In the time of “good Queen Bess,” when

“The grave Lord Chancellor[27] led the dance,

And seal and mace tripped down before him,”

Footnote 27:

It surely will not be denied by any Judge of taste, that the

Chancellor and other legal dignitaries would look more dignified in

their own hair and with Beards of “reverend grey,” than in the present

absurd, fantastic, unnatural and unbecoming frosted ivy bushes, with a

black crow’s nest in the centre, in which Minerva might more readily

mistake them for stray specimens of her favorite bird, the owl, than

for learned, intelligent, and logical “sages of the law.”

she, who was no prude, and had a right royal sympathy with every thing

manly and becoming, surrounded herself with men, who to the most

punctilious courtesy, joined the most adventurous spirit; and the Beard,

as might have been expected, grew and flourished mightily. Hence we are

not surprised at the wonderful efforts made by her subjects in arms, and

arts, and literature, so as to make her reign an era to which we look

back with patriotic pride, and from which our best writers still draw as

from a well of deep perennial flow.[28]

Footnote 28:

Although an attempt was made in this reign to restrain the growth of

legal Beards by some pragmatical heads of Lincoln’s Inn, who passed a

resolution “that no fellow of that house should wear a Beard of above

a fortnight’s growth;” and although transgression was punished with

fine, loss of commons, and final expulsion, such was the vigorous

resistance to this act of tyranny, that in the following year all

previous orders respecting Beards were repealed. _Percy Anecdotes._

About the same time also in Germany the moustache was partially

substituted for the Beard, as appears by Berckemej’s Europ. Antiq. p.

294, who under the year 1564 says, the Archbishop Sigismund introduced

in Magdeburgh the custom of shaving off the full Beard and wearing

instead a moustache. The year in which this Beard-reformation

(de-formation?) happened, was contained in this pentameter—

“Longa sIgIsMVnDo barba IVbente perIt.”

“Sigismund commanding, the long Beard perished in

MDLVV (= X) IIII. or 1564.”

A feeble reflection of some of the heads of this period were exhibited

on the walls of the lecture room, as the sagacious Burleigh; the

adventurous Raleigh; the rash but brave Essex; Nottingham, the High

Admiral who scattered the Armada; Gresham the Merchant Prince, who found

his Beard no hindrance to business; and the Poet of Poets, whether

ancient or modern, Shakspeare.

As might be expected, the dramatic literature of the time is full of

allusions to that feature which men still honored and admired. Lear can

find no more pathetic outburst of insulted majesty, in addressing his

vile daughter Goneril, than the words—

“Art not ashamed to look upon this Beard?”

and when Regan insults the faithful Gloster, the latter exclaims—

“By the kind Gods! ’Tis most ignobly done

To pluck me by the Beard!”

In a more mocking humour, Shakspeare makes Cressida say of Troilus’s

chin, “alas poor chin! many a wart is richer!” And Rosalind to Orlando,

“I will pardon you for not having a neglected Beard, for truly your

having in Beard is a younger brother’s revenue.”

Then as characteristics, we have the black, white, straw-colored,

orange-tawney, purple-in-grain, and perfect yellow. The soldier Bearded

like a pard; the justice with Beard of formal cut; the sexton’s hungry

Beard; and the Beard of the general’s cut; and that fine passage, which

you will pardon my quoting, if only to supply an obvious correction

naturally lost sight of by _Beardless_ commentators. If instead of the

puerile conceit, _stairs_ of sand, we read _layers_ of sand, we not only

restore metaphorical beauty but literal truth; for what is more

deceitful than a layer of sand, and the Beard is “a layer of hair.”

“There is no one so simple but assumes

Some mark of virtue on his outward parts;

How many cowards, whose hearts are all as false

As _layers_ of sand, wear yet upon their chins

The Beards of Hercules and frowning Mars,

Who, inward searched, have livers white as milk:

And these assume but valour’s excrement

To make themselves redoubted.”[29]

Footnote 29:

Pagenstecher asks “which was the city where Beard and foot made the

magistrate?” and then proceeds gravely to relate that the inhabitants

of Hardenberg had formerly the singular custom of electing their

mayors or burgomasters by assembling at a round table, where while

some of the town council were employed in inspecting their Beards,

others were engaged in estimating their feet—the biggest Beard and

largest foot being “called to the scarlet.” And rightly too! for the

Beard denoted authority and wisdom, and the large foot an

understanding likely to take grave steps when needed. As containing a

valuable hint to modern corporations to look well to the essential

points of a mayor—too often overlooked—I trust, this note upon note

will be pardoned.

The witty Robert Green, published in 1592, a curious dialogue,[30] from

which we get a glimpse into a Barber’s shop of Queen Elizabeth’s time.

Cloth-breeches complains of the Barber’s attention to Velvet-breeches in

these terms. “His head being once dressed, which requires in combing and

brushing some two hours; then being curiously washed with no worse than

a camphor ball, you descend as low as his Beard, and ask whether he

please to be shaven or no? whether he will have his peake cut short and

sharp, amiable like an innamorato, or broad pendant like a spade, or le

terrible, like a warrior or soldado? whether he will have his crates cut

low like a juniper bush, or his subercles taken away with a razor? If it

be his pleasure to have his appendices pruned, or his moustaches

fostered to turn about his ears like the branches of a vine, or cut down

to the lip with the Italian lash, to make him look like a half-faced

bauby in brass. These quaint terms Master Barber, you greet Master

Velvet-breeches withal, and at every word a snap with your scissors and

a cringe with your knee; whereas, when you come to poor Cloth-breeches,

you either cut his Beard at your own pleasure, or else in disdain ask

him if he will be trimmed with Christ’s cut, round like the half of a

Holland cheese, mocking both Christ and us.”[31]

Footnote 30:

“Quip for an Upstart Courtier.”

Footnote 31:

The Philosophy of Beards A Lecture Physiological, Artistic & Historical · 第 18 / 25 题