INTRODUCTION.

OUR most universal and most imaginative Poet, whose single lines are

often abstracts and epitomes of poems, makes Hamlet exclaim—“What a

piece of work is man! How noble in reason! how infinite in faculties! in

form and moving, how express and admirable! in action, how like an

angel! in apprehension, how like a God! the beauty of the world! the

paragon of animals!” And yet this same glorious creature, thus worthily

praised, is, with singular contradiction, so forgetful of his higher

attributes, that he can despise his reason! ignore his infinite

faculties! deliberately deface that form so express and admirable!

descend to actions that smack rather of the demon than the angel! Drown

his godlike apprehension in drink! Shave off his majestic beauty! and

become, instead of the paragon—the parody of animals!

O Fashion! most mighty, but most capricious of goddesses! what strange

vagaries playest thou with the sons and daughters of men! What is there

so lovely, that thou canst not, with a word, transform into an object of

disgust and abhorrence? What so ugly and repulsive, but thou hast the

art to exalt it into a golden image for thy slaves to worship, on pain

of the fiery furnace of ridicule? Could a collection be made of the

forms and figures, modes and mummeries, which thou hast imposed on thy

ofttimes too willing votaries, it would task the most vivid imagination,

the most fantastic stretch of fancy, to furnish a description of the

incongruous contents!

Perhaps no human feature has been more the subject of Fashion’s

changeable humours than the BEARD, of which it is purposed to night to

render some account, in the hope of being able to prove that in no

instance has she been guilty of more deliberate offences against nature

and reason! With this object in view, the structure, intention, and uses

of the Beard will be examined, and its artistic relations indicated; its

history will next be traced; and a reply will then be briefly given to

some objections against wearing the Beard, not embraced in the preceding

matter.

[Illustration]

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The Philosophy of Beards A Lecture Physiological, Artistic & Historical · 第 2 / 25 题