The text, 'He who meditates on name as Brahman, for him there is
movement as he wishes as far as name extends,' &c. (Ch. Up. VII, 1 ff.),
declares that those who meditate on the series of symbols beginning with
name and ending with prâna attain to a result of limited nature and not
depending on any particular path. Those therefore who meditate on the
Intelligent either as mixed with the Non-intelligent or by itself,
viewing it either under the aspect of Brahman or as separated from
Brahman, are not led on by the conducting deities. On the other hand, it
remains a settled conclusion that the deities speed on their way those
who meditate on the highest Brahman and on the soul as separated from
Prakriti and having Brahman for its true Self.--Here terminates the
adhikarana of 'the effected.'