It has been shown, for the purpose of giving rise to a desire for devout
meditation, that the soul in all its states is imperfect, while the
Supreme Person to be reached by it is free from imperfections, the owner
of blessed qualities and higher than everything else. Being about to
investigate the nature of meditation, the Sûtrakâra now declares that
the meditating devotee receives the reward of meditation, i.e. Release,
which consists in attaining to the highest Person, from that highest
Person only: and that analogously the rewards for all works prescribed
by the Veda--whether to be enjoyed in this or the next world--come from
the highest Person only. The Sûtra therefore says generally, 'from
thence the reward.'--'Why so?'--'Because that only is possible.'
For it is he only--the all-knowing, all-powerful, supremely generous one--
who being pleased by sacrifices, gifts, offerings, and the like, as well
as by pious meditation, is in a position to bestow the different forms
of enjoyment in this and the heavenly world, and Release which consists
in attaining to a nature like his own. For action which is non-
intelligent and transitory is incapable of bringing about a result
connected with a future time.