Hereby, i.e. by the whole array of arguments set forth in the four pâdas
of the first adhyâya; all those particular passages of the Vedânta-texts
which give instruction as to the cause of the world, are explained as
meaning to set forth a Brahman all-wise, all-powerful, different in
nature from all beings intelligent and non-intelligent. The repetition
of the word 'explained' is meant to indicate the termination of the
adhyâya.