The elements in their fine state are what is called the 'Unevolved,' and
this entering into a particular condition becomes the body. It is the
'Unevolved' in the particular condition of the body, which in the text
under discussion is called the 'Unevolved.' 'On account of its
capability,' i.e. because Unevolved non-sentient matter, when assuming
certain states and forms, is capable of entering on activities promoting
the interest of man. But, an objection is raised, if the 'Unevolved' is
taken to be matter in its subtle state, what objection is there to our
accepting for the explanation of our text that which is established in
the Sânkhya-system? for there also the 'Unevolved' means nothing else
but matter in its subtle state.