That embracing highest Self is further on designated by terms such as
Lord, and so on. 'He is the Lord of all, the master of all, the ruler of
all. He does not become greater by good works, nor smaller by evil works.
He is the lord of all, the king of beings, the protector of beings. He
is a bank and a boundary so that these worlds may not be confounded.
Brâhmanas seek to know him by the study of the Veda. He who knows him
becomes a Muni. Wishing for that world only, mendicants leave their
homes' (IV, 4, 22). 'This indeed is the great unborn Self, the strong,
the giver of wealth,--undecaying, undying, immortal, fearless is
Brahman' (IV, 4, 24; 25). Now all the qualities here declared, viz.
being the lord of all, and so on, cannot possibly belong to the
individual Self even in the state of Release; and we thus again arrive
at the conclusion that the ether evolving forms and names is something
different from the released individual soul. The declarations of general
Unity which we meet with in the texts rest thereon, that all sentient
and non-sentient beings are effects of Brahman, and hence have Brahman
for their inner Self. That this is the meaning of texts such as 'All
this is Brahman,' &c., we have explained before. And the texts denying
plurality are to be understood in the same way.--Here terminates the
adhikarana of 'the designation of something different, and so on.'