Page 74.[5]

Besides the picture, this page contains only 15 hieroglyphs in three

horizontal rows. Only about six of these signs are decipherable. The

second, third and fourth of the lower line are three different heads; the

middle is the familiar head of god B, the one on the left has the Akbal eye

and the abbreviated sign for the south, which is repeated in the affix; the

head on the right has the sign for the west as a prefix. Very little more

is to be said of the other hieroglyphs than that the second and third of

the second line have the sign for the east; the first of the second line,

however, was the one which we found on pages 71-73 as the constant

companion of the Bacabs and which suggested the wind. The last sign of the

second line must have contained that for north, so that the four cardinal

points all came together here.

The picture begins below these signs. Astronomical figures, apparently

Venus, Mars, Mercury and Jupiter, end in the fore part of a crocodile.

Below the astronomical signs are the signs for the sun and moon. Streams of

water are falling from the jaws of the crocodile and also from the sun and

moon. And a fourth stream is being poured from a jug by the old woman with

the tiger claws, and with the serpent on her head, whom we saw on pages 39,

43 and 67 engaged in the same occupation. Cross-bones are represented on

her skirt as the symbol of death. The sign of the ninth day, Eb, appears on

the jug; this is the day which was avoided in the Tonalamatls, for not a

single Tonalamatl begins with Eb in the Dresdensis, nor does one begin with

the week-day IX; does Bolon meaning nine suggest Balam, the jaguar?

Still further down on the page sits a black god, who may be the same as the

god on pages 7a and 16b, with a bird of prey on his head. There are two

arrows in his right hand and his left hand holds what may be an atlatl, but

it is very much longer than is usually the case; at the same time it can be

regarded as a spear.

This page can denote nothing but the end of the world, for which the

serpent numbers have prepared the way. Perhaps what looks like a zero above

the sign Eb in the stream of water may likewise point to this calamity.

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Commentary on the Maya Manuscript in the Royal Public Library of Dresden · 第 102 / 105 题