The hieroglyphs stand thus:--

1 2 5 9

3 4 6 10

7 11

8 12.

The subject now passes into the province of astronomy. This is already

proved by sign 1, which represents the clouds, between which the sun or

moon is usually pictured; the sun is probably omitted here merely owing to

limited space. Sign 3 suggests the storm-god K (compare pages 7a and 47

left) to which in 2 the Ahau might be appropriately added, inasmuch as it

rules the year here under consideration as on pages 25b to 26c. On account

of the Ben-Ik sign I see in 4 one of the months of 28 days as a more exact

determination of time. Below the Ben-Ik a head is represented with eyes

apparently closed, and this head is repeated in 6 and 10, though, probably

for lack of space, without the Ben-Ik. In each of the three places a sign

is used as an affix which might readily be the year sign, contracted

laterally.

The two similar hieroglyphs 5 and 9, which have the following form, are

especially worthy of consideration:--

[Illustration]

The part on the right recalls by its trisection the sign _r_, which I

regard as the week of 13 days and, in fact, the interval between the two

hieroglyphs is 13 days. On the left is the inverted figure of a person in a

squatting attitude, the head surrounded by stars as on pages 57b and 58b

and a sign on the back which may be a suggestion of the sun-glyph. In this

figure, which occurs also in the Tro-Cort. and in the inscriptions, I see

the planet Mercury and I believe that that planet's retrogression (which

lasts 17-18 days) or disappearance into the light of the sun during this

week, is the subject of this passage. 7 and 8 are the sign for D with the

usual Ahau, and 11 and 12 are the hieroglyphs of the death-god A.

Instead of three pictures there is only one here, viz:--a woman with

nose-peg, sitting on a mat and apparently waiting for something. We also

find figures sitting on mats elsewhere, for example on pages 7b and 68b.

Page 21b.

VII VII 7 I 7 VIII 7 II 5 VII

Oc Ahau

Cib Cimi

Ik Eb

Lamat Ezanab

Ix Kan.

This is also a Tonalamatl of 10 parts (10 × 26). The first column should be

read first from top to bottom and then the second. The days are exactly the

same as on page 21a, and here too Cimi and Eb have changed places.

Commentary on the Maya Manuscript in the Royal Public Library of Dresden · 第 37 / 105 题