St. Simon shall finish the picture.[44]

"His retirement was of the strangest. He withdrew into a convent in

the Faubourg St. Antoine, called La Madeleine de Tresnel. A long time

before, he had fitted up an apartment in the convent buildings which he

had furnished handsomely and well. It was as convenient as a house, and

for many years he was in the habit of going there as often as he could.

He had procured, even given, large sums to this convent for the sake

of a Madame du Veni, who was the Superior--a relation, he said--and

of whom he was very fond. She was a very charming person, extremely

witty, and one of whom none have ever thought of speaking ill. All the

Argensons paid court to her; but the strange thing about it was that

when he was chief of police and fell ill, she left her convent to come

to his house and to remain near him."[45] A strong man and a strange

one, and withal, a lovable, as we learn from many besides Madame du

Veni.

In June, 1720, his "brief and troublous ministry"[46] came to an end,

and the Palais Royal knew him no longer. He had but a short time to

enjoy the rest which had come to him as a happy release. On May 8,

1721, he died. Many was the shrewd encounter he had had with the rabble

of the slums; and as the old chief was borne to his last home, he was

pursued by the curses of the basket-women of Paris. And hearing of it,

proud and beautiful old Mathieu Marais turned in disgust from "this mad

populace, which, while he lived, dared never look him in the face;" and

alone with his journal, with his mind upon the man who had passed away,

he writes:--

"Who will have his soul, I know not. In the other world, as in this,

there must be a fine debate over it."[47]

He left behind him one who was to uphold the honour of a worthy name,

and to bequeath to criticism an exercise no less perplexing. Upon the

features of his son, the Marquis d'Argenson of history, the family

lineaments are clearly marked. The moral fibre, the exuberant vitality,

the rough irreverence for the world and its ways, which distinguished

the men whose portraits have been sketched, descended to the heir of

their name. We have but to see how the given material was affected

by the influence of an inauspicious training, to be in possession of

the radical substance of d'Argenson's character. In default of such

knowledge of the man and his mind, it is impossible to criticise his

life with justice; for without the secret of his singularities of

temper, one is tempted to yield to that haste and impatience which they

are too often apt to provoke. The secret once discovered, there is no

longer any room for irritation; but we are content to pity him for the

weaknesses of his character, while we admire him for its real nobility.

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