IN THE SHADOW OF ST GILES’.

Night in Edinburgh! The traveller may have seen the sun set over

the lagoons of Venice; he may have watched the moon rise behind the

Acropolis of Athens; but he has seen nothing finer or more inspiring

than is shown him by the sparkle of the frosty stars in this grey

metropolis of Scotland. From the terraced pavement of Princes Street,

that unmatched boulevard of the modern city, looking across the dark

chasm where once surged the waters of the North Loch, he sees the

form of the Old Town rise, from Holyrood Palace low in the eastern

meadows to the castled rock high at the western end, a dark mass all

against the southern sky. Yellow lines of light mark the modern bridges

spanning the abyss below, and windows still glowing--dim loopholes in

the perilously high old houses beyond--bespeak the inhabitants there

not yet all asleep. But these are forgotten in the witchery of the

sight, when the clouds part, and the silvery starlight is shaken down

upon the ancient city; when behind the broken sky-line of roofs and

gables the clear moon comes up, and hangs, a lustrous jewel, among the

pinnacles of St Giles’.

Nor is it only the magic of the sight that stirs strange pulses in the

blood. Standing at night in the Roman Coliseum, it seems still possible

to hear majestic echoes of an older world. But the Scotsman under the

shadow of “high Dunedin” is moved, as nowhere else, by memories of old

glory and old sorrow. Here to a Scottish heart the past comes back.

Here sighed the fatal sweetness of Rizzio’s lute. Here rang the wild

clan-music of Lochiel. Among these old walls, however, something more

is to be remembered than the deeds of high fame. Ever and again, it

is true, amid the gloom of half-forgotten centuries, there is caught

the glitter of some historic pageant. Out of the silence about the

Cathedral one seems to catch the chime of fuming censers and the roll

of coronation litanies, with, perchance, the sonorous accents of a

Gavin Douglas, poet-bishop of Dunkeld; and one thrills again to hear

the boom of the Castle cannon as the Fourth James rides gallantly

away to his death. But behind all this a more tender interest touches

the heart. What of the real inner life of those centuries bygone--the

loves and sorrows, burning once, and poignant as ours are to-day, which

have passed out of sight among the years, and been forgotten? Of some

of these, indeed, Sir Walter Scott has written the story on the dark

curtain of the past with a pen of fire. But for countless others there

is not even the poor consolation of a recorded name. Occasionally,

however, amid the seething of history, or in some half-remembered old

song, a reference occurs, and a glimpse all too brief is had into some

tender and mournful story. And so one sees that, behind the glitter

of a Stuart chivalry, of brave and splendid deeds before the world,

sometimes there lay a shadow, the sigh of a breaking heart, the stain

of unavailing tears.

Who knows the early history of that Lady of Loch Leven, mother of the

Regent Murray? Grimly enough she is painted by Scott in her old age as

the keeper of Queen Mary. Yet assuredly once she was lovely and young,

and had strange beatings of heart as she listened to the whispers of

her Royal lover, that all too gallant James V. What was their parting

like, when the parting came? Was there the last touch of regretful

hands, a remorseful caress from the royal lips, a passionate farewell?

Or was there only the cruel news by alien mouths that her place was

filled by another, that she had been forsaken? No one can tell us now.

Then what of the Lady Anne Campbell of Argyle, at one time betrothed

to Charles II.? The youthful Prince, aged twenty, had been crowned

gorgeously, after the ancient manner of the Scottish Kings, at Scone.

But King only in name, with England still under the iron rule of

Cromwell, and only a faction in Scotland devoted to his cause, his

immediate fortunes were entirely in the hands of the Scottish leader,

the crafty, covenanting Marquis of Argyle. Reaching ever higher in

ambition, and dazzled by the weird vision of the race of MacCallum

More mounting the throne, Argyle proposed that Charles should marry

his daughter. Needy and reckless, and eager to attach Argyle to the

Royalist cause by the golden bands of hope, the King pretended consent.

Alas for the Lady Anne! What maiden could keep still her heart when

wooed by so royal a lover? For wooing there must have been, to keep

up the pretence of betrothal, and how was the maiden to know that

those words and looks, and, it may have been, those warmer caresses,

were all no more than a diplomacy? And when the crash came, with

Cromwell’s defeat of the covenanting army at Dunbar, and the revelation

that she had given up her all and had been deceived--how bitter, how

cruel the discovery! The contemporary Kirkton relates circumstantially

that “so grievous was the disappointment to the young lady, that of a

gallant young gentlewoman, she lost her spirit, and turned absolutely

distracted.”

Then there is a pitiful little song, unprinted and all but

forgotten,[A] sung to a quavering, pathetic old tune, and relating in

quaint ballad fashion something of the story of one Jeanie Cameron,

an adherent of Prince Charles Edward in the rebellion of 1745. It

narrates how the maiden, having fallen sick, not without a suspicion

of its being heart-sickness, and all cures of the leeches failing, was

prescribed “ae bricht blink o’ the Young Pretender.” So she sate her

down and wrote the Prince “a very long letter, stating who were his

friends and who were his foes.” This letter she had closed, and was

just “sealing with a ring,” when, as used to happen in ballad story,

“ope flew the door, and in came her King.” Poor young lady!--

She prayed to the saints and angels to defend her,

And sank i’ the arms o’ the Young Pretender.

Rare, oh, rare! bonnie Jeanie Cameron!

Nor is this pretty romance merely an invention of the poet’s brain.

One of the family by whom the song has been preserved happened, it

seems, in the latter part of last century, to be buying snuff in a

shop in Edinburgh, when a beggar came in. Nothing was said before the

stranger; but the shopkeeper, as if it were an accustomed dole, handed

the beggar a groat. Afterwards, in reply to a remark of his customer

as to the delicacy of the beggar’s hand which had received the coin,

the shopkeeper revealed the fact that the recipient of his charity was

no man, but a woman, and no other than Jeanie Cameron, a follower of

the Chevalier. Her story, so far as he knew it, was sad enough. She

had followed the Prince to France, hoping, no doubt, poor thing! to

resume there something of the place she had believed herself to hold

in his affections. Alas! it was only to find herself, like so many

others, forgotten, cast off, an encumbrance to a broken man. And then,

with who can tell how heavy a heart, she made her way home, only to

discover that her family had shut their door upon her, and cut her

adrift. So, for these many years, she had wandered about forlorn and

lonely, supported by a few charitable bourgeois in the streets of

Edinburgh--she who could look back upon the day when she had loved and

been loved by a Stuart Prince.[B]

[A] It has now been included in “Ancient Scots Ballads with

their Traditional Airs.” Glasgow: Bayley & Ferguson, 1894.

[B] This account of the latter days of “Mrs Jean Cameron”

finds corroboration in a footnote to the second volume of

Chambers’s “Traditions of Edinburgh.”

Such are some of the stories which find no place in history, but whose

consciousness sheds a tragic and tender interest about this grey old

capital of the North. Who will say that they are not as well worth

thought as the trumpetings of herald pursuivants and the clash of

warlike arms?

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