Surrounding the city for a radius of threescore miles is a jungle full

of patriarchal trees, stately and venerable, draped with long moss and

slender vines that look like the rigging of a ship. Their limbs are

covered with wonderful orchids as bright and radiant as the plumage of

the birds, the Espiritu Santo and other rare plants being as plentiful

as the daisies in a New England meadow. There is another flower,

elsewhere unknown, called the “turn-sol,” which in the morning is white

and wax-like, resembling the camellia, but at noon has turned to the

most vivid scarlet, and at sunset drops off its stem. This picture is

seen from shipboard through a veil of mist--miasmatic vapor--in which

the lungs of men find poison, but the air plants food. It reaches from

the breasts of the mountains to the foam-fringed shore, broken only by

the fleecy clouds that hang low and motionless in the atmosphere, as if

they, with all the rest of nature, had sniffed the fragrance of the

poppy and sunk to sleep.

But in the mornings and the evenings, when the air is cool, Limon is a

busy place. Dwarfish engines with long trains of cars wind down from the

interior, laden with coffee and bananas. Half-naked roustabouts file

back and forth across the gangplanks, loading steamers for Liverpool,

New York, and New Orleans. The coffee is allowed to accumulate in the

warehouses until the vessels come, but the bananas must not be picked

till the last moment, at telegraphic notice, the morning the steamer

sails. Trains of cars are sent to the side-tracks of every plantation,

and are loaded with the half-ripe fruit still glistening with the dew.

There are often as many as fifty thousand bunches on a single steamer,

representing six million bananas, but they are so perishable that more

than half the cargo goes overboard before its destination is reached.

The shipments of bananas from Costa Rica are something new in trade.

Only a few years since all our supply came from Honduras and the West

Indies, but the development of the plantations around Limon has given

that port almost a monopoly. This is due to the construction of a

railway seventy miles into the interior, intended to connect the capital

of the country and its populous valley with the Atlantic Ocean. The road

was begun by the Government, but before its completion passed into the

hands of Minor C. Keith, of Brooklyn, who has a perpetual lease, and is

attempting to extend it to San José, from and to which freight is

transported in ox-carts, a distance of thirty miles.

[Illustration: RUBBER-TREES.]

Along the track many plantations have been opened in the jungle, and

produce prolifically. Numbers of the settlers are from the United

States, from the South particularly, and it being the fashion to

christen the plantations, the traveller finds over the entrances

sign-boards that bear familiar names. Over the gate-way to one of the

finest haciendas, as they are called, is the inscription “Johnny Reb’s

Last Ditch,” a forlorn and almost hopeless ex-Confederate having drifted

there, after much buffeting by fortune, and taken up Government land, on

which he now is in a fair way to make a fortune.

From the terminus of the railway the ride to the capital is over

picturesque mountain passes and through deep gorges and cañons whose

mighty walls never admit the sun. There are no coaches, but the ride

must be made on mule-back, starting before sunrise so as to reach the

city by dark. San José is found in a pretty valley between the two

ranges of the Cordilleras, and surrounded by an entertaining group of

volcanoes, not less than eight being in sight from any of the housetops.

Ordinarily they behave very well, and sleep as quietly as the prophets,

but now and then their slumbers are disturbed by indigestion, when they

get restless, yawn a little, breathe forth fire and smoke, and vomit

sulphur, lava, and ashes. One would think that people living continually

in the midst of danger from earthquakes and eruptions would soon become

accustomed to them; but it is not so. The interval since the last

calamity, when the city of Cartago was destroyed, has been forty

years--so long that the next entertainment is expected to be one of

unusual interest; and as no announcements are made in the newspapers,

the people are always in a solemn state of uncertainty whether they will

awake in a pile of brimstone and ashes or under their ponchos as usual.

This gives life a zest the superstitious do not enjoy.

It is the theory of the local scientists that there is a subterranean

connection between the group of volcanoes, and that prodigious fires are

constantly burning beneath. Therefore it is necessary for at least one

of them to be always doing business, to permit the smoke and gases to

escape through its crater, for if all should suspend operations the

gases would gather in the vaults below, and when they reached the fires

[Illustration: THE ROAD FROM PORT LIMON TO SAN JOSÉ.]

would shake the earth by their explosion. It is said to be a fact that

the total cessation of all the volcanoes is followed by an earthquake,

and if Tierra Alba, which is active now, should cease to show its cloud

of smoke by day and its pillar of fire by night, the people would leave

their houses and take to the fields in anticipation of the impending

calamity. All the buildings in the country are built for earthquake

service, being seldom more than one story in elevation, and never more

than two, of thick adobe walls, which are light and elastic.

[Illustration: A PEON.]

The city has about thirty thousand inhabitants--nearly one-seventh of

the entire population of the republic--and seems quaint and queer to

the North American traveller because of its unlikeness to anything he

has seen at home. The climate is a perpetual spring. The flowers are

perennial; the foliage fades and falls in autumn, dying from exhaustion,

but never from frost. The days are always warm and delightful, and the

nights cool and favorable to sweet rest. Winter is not so agreeable as

summer, for when it is not raining the winds blow dust in your eyes, and

you miss the foliage and fruits. There is not such a thing as an

overcoat in the place--the storekeepers do not sell them--and the

natives never heard of stoves. One can look over the roofs of the town

from the tower of the cathedral and not see a chimney anywhere. The

mercury seldom goes above eighty, and never below sixty, Fahrenheit. The

thick walls of the houses make an even temperature within, scarcely

varying five degrees from one year to another, and it never rains long

enough for the dampness to penetrate them. There is no architectural

taste displayed, and a never-ending sameness marks the streets. It is

only in the country that picturesque dwellings are found, and usually

Nature, not man, has made them so. The shops differ from the residences

only in having wider doors and larger rooms, while the warehouses are

usually abandoned monasteries or discarded dwellings.

The merchants are mostly foreigners--Frenchmen or Germans; the

professional men and laborers are natives. The people are more peaceful

and industrious than in the other Central American States, and have the

reputation for greater honesty, but less ingenuity, than their

neighbors. They take no interest in politics, seldom vote, and do not

seem to care who governs them. There has not been a revolution in Costa

Rica since 1872, and that grew out of the rivalry of two English banking

houses in securing a government loan. The prisons are empty; the doors

of the houses are seldom locked; the people are temperate and amiable,

and live at peace with one another. The national vice is

indolence--_mañana_ (pronounced manyannah), a word that is spoken

oftener than any other in the language, and means “some other time.” It

is a proverb that the Costa-Rican is “always lying under the

mañana-tree,” and that is why the people are poor and the nation

bankrupt. The resources of the country, agricultural, mineral, pastoral,

and timber, are immense, but have not even been explored. Ninety per

cent. of the natives have never been outside the little valley in which

they were born; while the Government has done little to invite

immigration and encourage development. There are two railroads, both

unfinished, and the money that was borrowed to build them was wasted in

the most ludicrous way.

In 1872 it was decided that the future prosperity of the country

demanded the construction of railways connecting the one inhabited

valley with the two oceans, and the Congress ordered a survey. It was

made by English engineers, who submitted profiles of the most

practicable routes and estimates of the cost of construction. There

being no wealth in the country, a loan was necessary, and the two

banking houses, both operated by Englishmen upon English capital, sought

the privilege of negotiating it. The President made his selection. The

disappointed banker decided to overthrow the Government and set up a new

one that would cancel the contract and recognize his claims. Down on the

plains of Guanacasta was a cow-boy, Tomas Guardia by name, who had won

reputation as the commander of a squad of cavalry in a war with

Nicaragua, and was known over all Central America for his native

ability, soldierly qualities, and desperate valor.

The banker who had failed to get his spoon into the pudding called into

the conspiracy a number of disappointed politicians and discontented

adherents of the existing Government, and it was decided to send for

Guardia to come to the capital and lead the revolution. By offering him

pecuniary inducements and a promise of being made commander-in-chief of

the Federal army if the revolution was a success, the services of the

cow-boy were secured. He called together about one hundred men of his

own class, made a rendezvous at a plantation just outside of the city

limits, and one moonlight

[Illustration: A BANANA PLANTATION.]

night rode into town, surprised the guard at the military garrison,

captured the commander of the army and all his troops, took possession

of the Government offices, and proclaimed martial law. As the

Costa-Rican army consisted of but two hundred and fifty men, accustomed

only to police duty and parades, this was not a difficult or a daring

undertaking. Those of the officials who were captured were locked up,

and those who escaped fled to the woods and then left the country.

Among the latter class was the “Constitutional President,” as the

regularly elected rulers in Spanish America are always called, to

distinguish them from the frequent “Pronunciamento Presidents” and

“Jefes de Militar,” or military dictators.

Having thus dethroned the legitimate ruler, Guardia proclaimed himself

Military Dictator, and called a Junta, composed of the men who had

employed him to overthrow the Government. They met, with great

formality, and solemnly issued a proclamation, reciting that the

Constitutional President having absented himself from the country

without designating any one to act in his place, it became necessary to

choose a new Chief Magistrate. In the mean time the Junta declared

Guardia Provisional President until an election could be held. The

latter took possession of the Executive Mansion, called all the people

into the plaza, swore them to support him, reorganized the bureaus of

the Government and the army, placing the cow-boys who had come up from

Guanacasta with him in charge. The father-in-law of the English banker

who suggested the revolution was announced as the candidate for the

Presidency, and it was expected that he would be chosen without

opposition. But General Guardia, having had a taste of power, thought

more of the same would be agreeable, and passed the word quietly around

among his officers that he was a candidate himself. As they constituted

the judges of election and the returning board, this hint was

sufficient, and when the returns began to come in after ejection day,

the banker and his co-conspirators found, to their surprise and chagrin,

that their tool had become their master, and General Guardia was

declared Constitutional President by a unanimous vote, only two thousand

ballots having been cast by a population of two hundred thousand.

This cow-boy, when he took his seat, could neither read nor write. He

was, however, a man of extraordinary natural ability, gifted with brains

and a laudable ambition. He sprang from a mixture of the Spanish and

native races, had energy, shrewdness, a cool head, and a fair idea of

government: in all respects the most remarkable, and in many respects

the greatest man the little republic ever produced. He learned rapidly,

and selected the wisest and ablest men in the country for his advisers.

Under his administration the nation showed greater development than it

has enjoyed before or since, and, so far as lay in his power, he

introduced and encouraged a spirit of moral, intellectual, and

commercial advancement, established free schools and a university,

overthrew the domination of the priests, sent young men abroad to study

the science of government, and preserved the peace as he aided the

progress of the people. If he had been as wise as he was progressive,

Costa Rica would have made rapid strides towards the standard of modern

civilization, but in his mistaken zeal for the development of the

country he left it bankrupt.

The two railroads were commenced by him. Under the estimates of the

engineers the cost of construction and equipment for two narrow-gauge

lines, from San José to Port Limon, on the Atlantic coast, and Punta

Arenas, on the Pacific, a total distance of one hundred and sixty miles,

was placed at $6,000,000--$37,500 per mile. The line from Port Limon was

constructed under the direction of a brother of Henry Meiggs, the famous

fugitive from California (who fled to Peru, and lived there like a

second Monte Cristo), but the shorter line, from San José to Punta

Arenas, was attempted under the personal supervision of the President

himself, who went at it in a very queer way.

All the necessary material and supplies to build and equip the road were

purchased in England, sent by sailing-vessels around the Horn, and

landed at Punta Arenas. But instead of commencing work there, the

President, who had never seen a locomotive in his life, repudiated all

advice, rejected all suggestions, and ordered the whole outfit to be

carried seventy-five miles over the mountains on carts and mule-back, so

as to begin at the other end. This undertaking was more difficult and

expensive than the construction of the road. But

[Illustration: PICKING COFFEE.]

Guardia’s extraordinary departure from the conventional was not without

reason. It was based upon a mixture of motives, not only ignorance and

inexperience, but pride and precaution. The conservative element of the

population, the Bourbon hidalgos, and the ignorant and the superstitious

peons, were opposed to all departures from the past, and saw in every

improvement and innovation a dangerous disturbance of existing

conditions. The methods their fathers used were good enough for them.

There was also a large amount of capital and labor engaged in

transporting freight by ox-carts, which had always been the “common

carriers” of the republic, and those interested recognized that the

construction of the railway would make their cattle useless, and leave

the peon carters unemployed. To resist the construction of the railroad

they organized a revolution, threatening to tear up the tracks and

destroy the machinery. To mollify this sentiment, and furnish employment

for the cartmen to keep them out of mischief, was the controlling idea

in Guardia’s mind, so with great labor and difficulty, and at an

enormous expense, the locomotives and cars were taken to pieces and

hauled over the mountains to San José. The first rails were laid at the

capital by the President himself, with a great demonstration, and the

work continued until the money was exhausted; and the Government, having

destroyed its credit by this remarkable proceeding, was unable to borrow

more. The loan, which under ordinary circumstances would have been

sufficient to complete the enterprise, was all expended before forty

miles of track were laid, ten miles of which extend between Punta

Arenas, the Pacific seaport, and Esparza, the next town, and thirty

miles between San José and Alajuela, at the western end of the valley.

This road is now operated by the Government, under the direction of a

native engineer, who was never outside the boundaries of the republic,

and never saw any railway but this. He is, however, a man of genius and

practical ability, and if he were allowed to have his way the road might

be a paying enterprise. But the Government uses it as a political

machine, employs a great many superfluous and incompetent men--mostly

the relatives and dependents of influential politicians--carries freight

and passengers on credit, and does many other foolish things that make

profits impossible, and cause a large deficiency to be made up by

taxation each year. On every train of three cars--one for baggage and

two for passengers--are thirteen men. First a manager or conductor who

has general supervision, a locomotive engineer and stoker, two ticket

takers, two brakemen for each car, and two men to handle baggage and

express packages--all of them being arrayed in the most resplendent

uniforms, the conductor having the appearance of a major-general on

dress parade. Freight trains are run upon the same system and at a

similar expense. Shippers are allowed thirty and sixty days after the

goods are delivered to pay their freight charges, and passengers who are

known to the station agents can get tickets on credit and have the bill

sent them upon their return--a concession to a public sentiment that

justifies the postponement of everything until to-morrow--the mañana

policy that keeps the nation poor.

Thousands of ox-carts are still employed between the towns of Esparza

and Alajuela, the termini of the railway, carrying freight over the

mountains; and it usually takes a week for them to make the journey of

thirty-five miles, often longer, for on religious festivals, which occur

with surprising frequency, all the transportation business is suspended.

A traveller who intends to take a steamer at Punta Arenas must send his

baggage on a week in advance. He leaves the train at Alajuela, mounts a

mule, rides over the mountain to the town of Atenas, where he spends the

night. The next morning at daybreak he resumes his journey, and rides

fifteen miles to San Mateo, breakfasts at eleven, takes his siesta in a

hammock until four or five in the afternoon, then mounting his mule

again, covers the ten miles to Esparza by sunset, where he dines and

spends the night, usually remaining there, to avoid the heat of Punta

Arenas, until a few hours before the steamer leaves; and then, if the

ox-carts have come with his baggage, makes the rest of his trip by

rail.

The journey is not an unpleasant one. The scenery is wild and

picturesque. The roads are usually good, except in the dry season, when

they become very dusty, and after heavy rains, when the mud is deep. But

under the tropic sun and in the dry air moisture evaporates rapidly, and

in six hours after a rainfall the roads are hard and good. The

uncertainty as to whether his trunks will arrive in time makes the

inexperienced traveller nervous.

The Costa-Rican cartmen are the most irresponsible and indifferent

beings on earth. They travel in long caravans or processions, often with

two or three hundred teams in a line. When one chooses to stop, or meets

with an accident, all the rest wait for him if it wastes a week. None

will start until each of his companions is ready, and sometimes the road

is blocked for miles, awaiting the repair of some damage. The oxen are

large white patient beasts, and are yoked by the horns, and not by the

neck, as in modern style, lashings of raw cowhide being used to make

them fast. They wear the yokes continually. The union is as permanent as

matrimony in a land where divorce laws are unknown. The cartmen are as

courteous as they are indifferent. They always lift their hats to a

_caballero_ as he passes them, and say, “May the Virgin guard you on

your journey!” Thousands of dollars in gold are often intrusted to them,

and never was a penny lost. A banker of San José told me that he usually

received thirty thousand dollars in coin each week during coffee season

by these ox-carts, and considered it safer than if he carried it

himself, although the caravan stands in the open air by the roadside

every night. Highway robbery is unknown, and the cartmen, with their

wages of thirty cents a day, would not know what use to make of the

money if they should steal it. Nevertheless they always feel at liberty

to rob the traveller of the straps on his trunks, and no piece of

baggage ever arrives at its destination so protected unless the strap is

securely nailed, and then it is usually cut to pieces by the cartmen as

revenge for being deprived of what they consider their perquisite.

At sunset the oxen are released from their burdens at the nearest

_tambo_, or resting-place, upon the way, and are kept overnight in sheds

provided for them. At these places are drinking and gambling booths,

with usually a number of dissolute women to tempt and entertain the

cartmen. The evenings are spent in carousal, in dancing, and singing the

peculiar native songs to the accompaniment of the “marimba,” the

national instrument, which is, I believe, found in no other land.

The marimba is constructed of twenty-one pieces of split bamboo of

graded lengths, strung upon two bars of the same wood according to

harmonic sequence, thus furnishing three octaves. Underneath each strip

of bamboo is a gourd, strung upon a wire, which takes the place of a

sounding-board, and adds strength and sweetness to the tones. The

performer takes the instrument upon his knees and strikes the bamboo

strips with little hammers of padded leather, usually taking two between

the fingers of each hand, so as to strike a chord of four notes, which

he does with great dexterity. I have seen men play with three hammers in

each hand, and use them as rapidly and skilfully as a pianist touches

his keys. The tones of the marimba resemble those of the xylophone,

which has recently become so popular, except that they are louder and

more resonant. The instrument is peculiarly adapted to the native airs,

which are plaintive but melodious. At all of the tambos where the

cartmen stop marimbas are kept, and in every caravan are those who can

handle them skilfully. Tourists generally travel in the cool hours of

the morning and evening to avoid the blistering sun, and it is a welcome

diversion to stop at the _bodegas_ to listen to the songs of the

cartmen, and watch them dancing with darkeyed, barefooted señoritas.

The women of the lower classes do not wear either shoes or sandals, but

go barefooted from infancy to old age; yet their feet are always small

and shapely, and look very pretty under the short skirts that reach just

below the knees. The native girls are comely and coquettish in the

national dress,

[Illustration: THE MARIMBA.]

which consists of nothing but a skirt and a chemise of white cotton,

with a brilliantly colored scarf, or “reboza,” as they call it, thrown

over their heads and shoulders, and serving the double purpose of a

shawl and bonnet. The features of the women are small and even, and

their teeth are perfect. Their forms, untrammelled by skirts and

corsets, are slender and supple in girlhood, and the scanty garments,

sleeveless, and reaching only from the shoulders to the knees, disclose

every outline of their figures, and are worn without a suggestion of

immodesty. Such a costume in the United States would call for police

interference; but one soon becomes accustomed to bare arms and necks and

legs, and learns that these innocent creatures are quite as jealous of

their chastity as their sisters in the land where the standard of

civilization forbids the disclosure of personal charms outside the

ball-room or the bathing beach. The ladies of the aristocracy imitate

the Parisian fashions, except that hats and bonnets are almost unknown.

They seldom leave their homes except to go to mass, and at the entrance

of a church every head must be uncovered.

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