THE FARMERS’ PROTECTIVE ASSOCIATION.

Address delivered at the annual meeting of the Farmers’ Protective

Association, held at Atchison, February 7th, 1888.

MR. CHAIRMAN: When I was visited, a few days ago, by a committee of

Atchison county farmers, and requested to welcome the members of this

Association to my home, I very cheerfully assented. I was glad to

gratify my old neighbors and friends, and, in their name, bid their

fellow-members of the Protective Associative a cordial welcome to

Atchison. I knew that their greeting, their reception, their

hospitality, would supplement and emphasize my words, and so, if I

should fail in fairly expressing the pleasure they feel in having you

for their guests, their kindliness and generosity would atone for my

failure. I greet and welcome you, therefore, in the full assurance that

your brief sojourn here will be made enjoyable by all the gracious

courtesies that inspire generous hearts, and that you will return to

your homes carrying with you only pleasant memories of your visit to

Atchison, and of the hospitality of your hosts, the members of the

Atchison county branch of your organization.

I cannot claim a close familiarity with the aims, principles, and

workings of your Association. But I have learned, from its constitution,

that its objects are “the protection of the person and property of its

members, and to assist the civil authorities in the enforcement of law.”

The uninitiated speak of it as an “anti-horse thief society,” and it

seems to exercise a wholesome influence over those individuals who

entertain communistic ideas concerning property rights in horseflesh.

And if your organization had no other or broader aims than to make

horse-stealing unprofitable and horse thieves unsafe, it would be a

useful society. A Western sheriff in pursuit of a horse thief will ride

faster and go further than will an officer in search of any other

criminal, because he knows that his tenure of office largely depends

upon the energy, activity, courage, and success of his pursuit. He

knows, too, that he is backed by a public sentiment which holds

horse-stealing to be one of the gravest and meanest of crimes, and so he

is impelled to activity and vigilance by the strongest incentives—his

sense of official duty, his desire to win the approval of his

fellow-citizens, and his fear of popular condemnation should he fail in

his mission.

But your constitution does not pledge your support to the enforcement of

the law against horse-stealing alone. It explicitly declares that the

objects of your association are, “the protection of the person and

property of its members, and to assist the civil authorities in the

enforcement of law.” The wisest and greatest of Americans said that this

government of ours was a government “of the people, by the people, for

the people.” In this country, all power, all authority, is vested in the

people. They make and unmake laws. He, therefore, who derides or

disregards law, is not contemning or defying a despot or an autocrat—he

is antagonizing the sovereign power of the people.

Law may not be, as Coke defines it, “the perfection of wisdom.” I have

known laws, indeed, that were rather the perfection of folly. But, good

or bad, as laws in this country are merely the expression of the

people’s will, they should be respected as long as they remain laws. For

law is just as necessary to the human race as is the air we breathe or

the food we eat. William Pitt truly said that “where law ends, tyranny

begins.” Contempt for and disregard of law naturally lead to anarchy,

and anarchy, soon becoming intolerable, invites despotism. Nations

prosper, peoples thrive, as their laws are wise, humane, and just; but

even a bad law is better than no law at all. Lawlessness means disorder,

tumult, crime; it means the oppression of the weak by the strong; and,

in the end, it means despotism. A people who cannot make and obey their

own laws will, just as certainly as the sun will rise to-morrow morning,

at last invite the rule of an autocrat who will make laws for them.

No system of government is perfect. I doubt very much whether a system

of laws can ever be devised that will be perfect. But human nature is

weak and selfish, and law, with its pains and penalties, is necessary to

restrain its passions and subdue its violence. Until the sublime lessons

of the Sermon on the Mount become the inspiration of every human

heart—that is, until the millennium shall come—mankind must be governed

by law, and the laws must be made by human beings who have all the

frailties and imperfections of their fellows. Wisely and honestly as

they may legislate, they will make mistakes. Carefully and intelligently

as they may frame codes, they cannot fit them to deal with every vice,

and folly, and imperfection, and passion of poor humanity, and so

injustice may be done in the very temples dedicated to law.

But, after all, the law-makers of America, State and National, have done

and are doing fairly well. Wrongs exist that should be rooted out.

Selfishness, and greed, and rapacity, are always active and aggressive,

and when they are curbed or beaten back in one direction, they seek new

fields and pastures in which to gorge themselves. Corporate power and

privilege needs to be firmly and effectively limited and regulated.

Those latter-day crimes against the people, the so-called “trusts,”

should be prohibited, in every section of this country, by National as

well as State laws. Men who combine to regulate the supplies of this

country; who purchase or lease, and then lock up a manufactory of

linseed oil, as was done in this city only a brief while ago, and thus

not only destroy an important municipal industry, but destroy the

products of thousands of farms in half a dozen surrounding counties—the

men who are responsible for such things as this, no matter what excuse

they may make, are criminal in the sight of God and man, and should be

punished, not by fine alone, but by imprisonment. The meanest horse

thief who ever invaded a farmer’s stable at midnight is not more

dangerous than are the men who organize and manage such “trusts” as

these. Let us have laws, severe, far-reaching, swift, and merciless in

their operation, to punish the greedy cormorants who are, under the

guise of regulating production and supply, organizing “trusts” to

control everything that is produced in America. And, if necessary, let

us have “Protective Associations” everywhere, to “assist the civil

authorities in the enforcement of law.”

Of late years, too, this country has been invaded by a horde of alien

malcontents who, under the guise of a new philosophy, are sedulously

preaching the gospel of universal hate and promiscuous robbery. All laws

should, according to their theories, be repealed; every man who, by his

thrift or industry, has accumulated property, is a thief; the real

criminals are not those who steal horses, but those who pretend to own

them; all forms of government are tyranny; and there can be no true

liberty, no real freedom, until governments and laws are all utterly

obliterated. This is the doctrine of one wing of these malcontents. But

another gang, going to the other extreme, preach the theory that the

government should be everything and do everything. They would blot out

the individual, utterly. The government should own all property, conduct

all business affairs, monopolize all industries. Everybody and

everything should be reduced to a dull, dead level; every man, woman and

child should be controlled, in all he does, by the State; should do

nothing except in the service of the State, and have nothing except by

permission of the State.

These anarchic and socialistic forces are, however, although as wide

apart as the poles in their theories, allied like Siamese twins in their

common hatred of the existing order of things, and howl, in sympathetic

tune, “Down with the government;” “Down with law;” “Down with property

rights.”

Every thoughtful, sensible American citizen, native-born or naturalized,

should unite in demanding that these apostles of hate and lawlessness

should be suppressed. They outrage the liberty of the land. They degrade

our boasted freedom of speech. They abuse the generosity of our laws.

They are public pests. They should be regarded and dealt with as

criminals. Organizations such as yours should hold them to be public

enemies, as obnoxious to public order and safety, and far more

dangerous, than are the horse thieves who invade your barns or your

fields. Is not a man who preaches and advocates wholesale murder, arson,

or robbery, a more vicious criminal than the man who murders, burns, or

steals in a retail way? And why should the rope of the scaffold dangle

and the doors of the penitentiary open for the one class of criminals,

who actually perpetrate these crimes, while the other and more vicious

and cowardly class are permitted to run at large, and howl their

atrocious doctrines through the press or on the stump?

It is time that the law-respecting, intelligent citizens of the United

States were awakening to a sense of the dangers that menace our country.

They are strong enough to deal with all these dangers—strong enough to

throttle, with one hand, the preachers of hate and lawlessness, while

with the other they beat down the allied trusts and the grasping

monopolies of the land. The people of America are slow to anger, I know.

They are patient, industrious, and inclined to laugh at the cry of

“wolf.” They did not believe, until the civil war had burst upon them,

that it would ever come; and even when the roar of hostile cannon was

thundering in their ears, both sides thought the conflict would end in

sixty days. But these sober, patient, industrious people, when once

aroused, are terrible in their anger, and as remorseless as fate. And

they can fight! The bloodiest battles, the most desperate conflicts the

world has ever known, attest their valor, their endurance, their sublime

patriotism, and their love of our country and its institutions. I trust

the coming years have in store for us, and for our children, no renewal

of such scenes of strife and bloodshed and destruction as marked the

period from 1861 to 1865. But it is not wise to shut our eyes to the

dangers that menace our laws and our form of government, nor to fail or

refuse to adopt measures for the preservation of the public peace and

the punishment of those who are seeking to disturb it.

I have, perhaps, wandered away from the subjects you have met to

discuss. But your constitution furnished the text, and I am sure you

will pardon the digression. You meet, as law-abiding, law-respecting

citizens, to organize for the protection of your own interests under the

laws. An American citizen can have no higher aspiration than to see his

country governed by just laws, justly administered by just men. When

this aspiration is realized, the person, the property, the inalienable

rights of every American citizen will be safe against aggressors. To

realize this aspiration, a healthy, intelligent public sentiment is

necessary, and I verily believe that your organization, if its announced

objects are kept steadily in view, will have a tendency to create such a

sentiment. I trust your deliberations may be pleasant and harmonious,

and that you may, one and all, return to your homes and your work

inspired with a firm determination to do whatsoever you can to secure

just laws, and to see that they are justly administered by just men.

Addresses: by John A. Martin. Delivered in Kansas. · 第 143 / 195 题