THE SCOURGE OF LAUGHTER

The world is growing wiser. Ancient Error is drawing off his defeated

forces, the rear guard blinking in the destructive light of reason

and science. It has now been ascertained that wrinkles are not caused

by care and grief, but by laughing. Such is the dictum of an eminent

physician, and it is becoming in us laymen to accept it with due

humility and govern ourselves accordingly, subduing the rebellious

diaphragm and mortifying the countenance. More easily said than done,

doubtless, but what that is easily done is worth doing?

It is to be feared that much of the laughing that is done has its

energizing motive in some fundamental principle of human nature not

affectable by human will; that we frequently laugh from causes beyond

our control, between which and the thing we think we laugh at there

is no other relation than coincidence in point of time. That which we

happen to have in attention at the time of the mysterious impulse is

mistaken as the cause of the impulse and thought comic, whereas it

has no such character, and under other circumstances would have been

thought a very serious matter. This view is abundantly confirmed by

observation. Men have been known to laugh even when reading the work of

the professional humorist, when listening to a story at a club, when

in the very presence of a negro minstrel. It is difficult, indeed, to

mention environing conditions so dispiriting as to assure gravity.

But there is a kind of laughter essentially different in origin. It is

not spontaneous, but induced. It has not, like death, all seasons for

its own—is not a purely subjective phenomenon, like hereditary gout,

but requires the conspiracy of occasion and stimulation by something

outside the laughter; for examples a candidate’s assurance of devotion

to the public interest, a pig standing on its head, or an editorial

article by Deacon George Harvey.

It is clear that by diligence, vigilance and determination this latter

kind of laughter can be greatly reduced in frequency, intensity and

duration, and its ravages upon the human countenance stayed to that

extent. We have only to keep ourselves out of the way of its exciting

causes. If we find ourselves within ear-shot of the candidate attesting

his love of the people we can close our ears and retire. Seeing a pig

preparing to stand on its head, we may turn away our eyes and fix the

mind upon some solemn subject—Mark Twain at the grave of Adam, or Adam

at the grave of Mark Twain. Catching the sense of a Harvey editorial we

can lay down the paper and put a stone on it. So shall our faces retain

their pristine smoothness, enabling us to falsify with impunity the

family Bible record with regard to date of birth.

It is of course impossible to enumerate here many of the things to be

sought or avoided in order not to laugh and grow wrinkled, but two

are so obviously important that they force themselves forward for

mention. Our reading should be confined as much as possible to the

comic weeklies, and we should give a wide berth to those dailies which

deem it their duty to rebuke the commercial spirit of the age. It is

believed that by taking these two precautions against the furrowing

fingernails of Mirth one can retain a fresh and youthful rotundity of

countenance to the end of one’s days and transmit it to those who come

after.

The Collected Works of Ambrose Bierce, Volume 09 Tangential Views · 第 74 / 83 题