THE AMERICAN CHAIR

A London philosopher was once pleased to remark that the American habit

of sitting on the middle of the back with the feet elevated might in

time profoundly alter the American physical structure, producing a

race having its type in the Bactrian camel. If “our cousins across

the water” understood this matter they would not adopt the flippant

tone toward us that they now do, but in place of ridicule would bestow

compassion. Before endeavoring to clear away the misconceptions

surrounding the subject, so as to let in upon ourselves the holy light

of British sympathy I must explain that the practice of sitting in the

manner which the British philosopher somewhat inaccurately describes

is confined mostly to the males of our race; the American woman will

not, I trust, partake of the structural modification foreseen by the

scientific eye, but remain, as now, simply and sweetly dromedarian.

True, Nature may punish her for being found in bad company, but at

the first stroke of the lash she will doubtless forsake us and seek

sanctuary in the companionship of that bolt-upright vertebrate, the

English nobleman.

The national peculiarity which, one is sorry to observe, provokes

nothing but levity in the British mind—and British levity is no light

affliction—is not our fault but our misfortune. Like every other

people, we Americans are the slaves of those who serve us. Not one

of us in a thousand (so busy are we in “subduing the wilderness” and

guarding our homes against the Redskins) has leisure to plan and

order his surroundings; and to the few whom Fortune has favored with

leisure she has denied the means. We take everything ready-made—our

houses, grounds, carriages, furniture and all. In some of these things

Providence has by special interposition introduced new designs and

revived old ones, but in most of them there is neither change nor the

shadow of turning. They are to-day what they were a century ago, and

a century hence will be what they are to-day. The chair-maker, for

example, is the obscure intelligence and indirigible energy that his

grandfather was before him: the American chair maintains through the

ages its bad eminence as an instrument of torture. Time can not wither

nor custom stale its infinite malevolence. The type of the species is

the familiar hard-pan chair of the kitchen; in the dining-room this has

been deplaced by the “splint-bottom,” and in the parlor by an armed

and upholstered abomination which tempts us to session only to turn

to ashes, as it were, upon our bodies. They are essentially the same

old chair—worthy descendants of the original Adam of Chairs, created

from a block in the image of its maker’s head. The American chair is

never made to measure; it is supposed to fit anybody and be universally

applicable.

It is to the American chair that we must look for the genesis and

rationale of the American practice of shelving the American feet on the

most convenient dizzy eminence. We naturally desire as little contact

with the chair as possible, so we touch it with the acutest angle that

we are able to achieve. The feet must rest somewhere, and a place must

be found for them. It is admitted that the mantel, the sideboard, the

window-sill, the _escritoire_ and the dining table (at least

during meals) are not good places; but _que voulez vous_?—the

chairmakers have not chosen to invent anything to mitigate the

bitterness of the situation as by their genius for evil they have made

it.

I humbly submit that in all this there is nothing deserving of

ridicule. It is a situation with a pathos of its own, which ought

to appeal strongly to a people suffering so many of the ills of

conservitude, as do the English. It is all very well (to use their own

pet locution) to ask why we do not abolish the American chair, but

really the question ought not to come from a nation that endures _Mr.

Punch_, pities the House of Lords and embraces that of Hanover. The

American chair was probably divinely designed and sent upon us for

the chastening of our national spirit, and we accept it with the same

reverent submission that distinguishes our English critic in bowing his

neck to the heavy yoke of his own humor.

The Collected Works of Ambrose Bierce, Volume 09 Tangential Views · 第 54 / 83 题