CHAPTER XIX

ON FOOT ACROSS TROPICAL BOLIVIA

There are three such “railroads” running out of Cochabamba, though none

of them venture more than a few miles. All were brought up piecemeal on

muleback or on massive two-wheel carts, like the first steamers on

Titicaca, for it is what the natives call a “mediterranean” town. One is

a steam line with a single toy locomotive, which starts every hour from

the central plaza, for the suburb Calacala, “noted” for its baths,

splitting the ears with its infantile shriek and spitting hot cinders

upon all the bench-holders in the vicinity. A cochabambino assured me

that I could not believe it possible this “enormous” locomotive had been

brought “from Germany” on muleback; but as he had never been further out

of town than its three little lines could carry him, his conception of

locomotives was somewhat atrophied. This one was so childlike that once,

when it suddenly started up as I was crossing the street, I

unconsciously put out a hand to thrust it back until I had passed.

Cochabamba, 60,000 inhabitants by its own count, the majority of whom

have never left its suburbs, is conceded to be the second city of

Bolivia, and considers itself the first, after the South American

fashion. It is constantly quarrelling with La Paz as to which shall

furnish the country its president, a truce being usually patched up by

alternating the honor. The population of Bolivia is made up of just such

heterogeneous groups, among which there exists a profound aversion. The

rivalry is particularly tenacious between the _Collas_, those, chiefly

of the Aymará race, inhabiting the _Collao_, or northern portion of the

country bordering on Titicaca, and the south of the republic, containing

a large proportion of Quichua blood and partaking of many of the

characteristics of that timid, dreamy race. Like the Quichua in general,

the cochabambino is wedded to his native soil, with an ineradicable

affection for it, partly because isolation keeps its customs largely

unchanged. The tongue of the Incas is still the chief one of the lower

classes; the town’s name, indeed, is derived from the Quichua words

_kocha_ (lake) and _pampa_ (plain)—which the Conquistadores as usual

corrupted by pronouncing it as if they had a cold in the head. There is

little question but that the surrounding valley was once a lake-bottom.

Founded in 1574, the place was christened by a high-sounding Spanish

name, which, as so often happened in South America, failed to stick. It

has a restful, summer-resort air, with birds singing in its shaded

alamedas, reminding one faintly of Granada, with its sand and cactus and

half-arid soil requiring irrigation. The little river Cocha wanders by

the north and east sides of the town on its way to join the Mamoré; the

surrounding hills are less brown than the altiplanicie, half-clothed

with trees and with patches of green running up the sides of the range.

The showers were no highland drizzles, but perfect sheets of water for

an hour or more—fine prospects for my continued travels at the end of

wheel-going!

Yet it is a colorless place compared to La Paz. Adobe is the chief

building material; there is no structure of great importance, though “La

Compañía” of the early Jesuits has the usual ornate façade. Its houses

are of the light yellow mud of the surrounding plain, less painted than

those of the capital, and even the tile roofs are of so dull and dusty a

red as scarcely to excite the eye. On a barren knoll at the back of the

town is a ruined adobe bull-ring, once large and ornate, and still

higher up, before the monument to the “Heroes of Cochabamba,” the gaze

stretches away across a yellowish land, flat as a sea, baking in the

blazing sunshine. Costumes, too, show far less color than those of La

Paz. La chola wears a similar hat, but it is flatter and therefore

uglier, and she has neither the immaculateness, instinct for pleasing

color combinations, nor the sprightliness of her Aymará cousin. Natives

of pure Caucasian blood are so rare as to be almost conspicuous.

Important commerce is largely in the hands of Germans; even the English

vice-consul was a Teuton. The municipal library bore a large sign

announcing that it was open from 9 to 11, 1 to 4, and 7 to 9. At

nine-thirty the doddering old librarian appeared, and at 10:05, when he

had finished reading the morning paper and smoking his cigarette, he put

on his hat and remarked, “Nos vamos, señores,” and go we did, sure

enough. In the afternoon and evening he did not appear. Cochabamba has

been called the paradise of priests. Fat, coarse-featured men of the

cloth swarm, and the town is rated the most fanatical in Bolivia. As

late as ten years ago a _hogüera_ was lighted in the central plaza to

carry out an _auto de fé_ against a Protestant who had dared to preach

his doctrines in a private house, the materials, for the inquisitorial

bonfire being the holy books and furniture of the evangelist. The troops

were called upon to interfere and prevented the consummation of the act,

but they were not able to keep the “heretics” from being cruelly stoned

by the populace. The approach of the railway, however, the arrival of

many gringos, and a now firmly established mission-school with a

government subsidy is wearing down somewhat this medieval point of view.

In a corner of the main plaza of Cochabamba, where the sunshine streaks

upon it through the trees, was the “gringo bench,” a rendezvous at which

there was always to be found at least an American and an odd Englishman

or two, generally miners and even more generally penniless. For Bolivia

had proved less golden than the rumors that had oozed forth from her

interior, and there is no better climate than that of Cochabamba in

which to sit waiting for whatever chooses to turn up next. At the time

of my arrival the bench had three principal occupants. The most

permanent fixture was “Old Man Simpson,” over eighty, not merely a

fellow-countryman, but originally from the same town in which I had

spent my youth; indeed, he was still a subscriber to the weekly

newspaper I had earned more than one school-day dollar folding and

“carrying.” A “Forty-niner” who had drifted from California to Chile, he

had been in South America unbrokenly—though frequently “broke”—many more

years than I had been on earth, his fortunes rising and falling with

miner’s luck and open-handedness, his “Spanish” still atrocious. Now he

was so nearly blind that he could recognize us one from another only by

our voices; and every day he sat from sunrise to dusk, except for his

“breakfast” and siesta from eleven to one, in the shaded corner of the

plaza, a cud of coca-leaves in one cheek, his gnarled and leathery hands

folded on the head of his _chonta_ cane. All day long he would weave

endless tales of the prospector’s life, wandering disconnectedly over

all the western side of the continent, as long as he could get a single

gringo to sit and listen. When he could not, and was, or fancied

himself, alone, he sat hour after hour motionless, murmuring each time

the clock in the tower above struck, “Well, it’s —— o’clock,” and

relapsing again into silence.

After Simpson came Sampson, an extraordinary cockney, resourceful,

quick-witted, full of quaint sayings, of a strikingly personal

philosophy of life, so much of a “hustler” that his initiative often

boiled over into audacity. He spoke fluently a colloquial Spanish and

considerable Quichua, chewed coca incessantly, and came close to being

the ugliest man I had ever set eyes upon. This last mentioned quality

was enhanced by the slap-stick clown garb he wore,—faded overalls with a

bib, some remnants of shoes here and there about his ham-like feet, a

woolen neckcloth à la Whitechapel, and an Indian felt hat on the back of

his bullet head. His view of life he summed up—among friends—briefly

with, “I am strictly honest; I never tyke anything I can’t reach.” As to

his resourcefulness: in this identical garb he had gained the entrée to

the haughtiest class of natives, with whom outward appearances

constitute some 99 percent., and had talked his hypnotic way into the

confidence of a lawyer and ex-senator of Cochabamba to such an extent

that the latter contemplated giving him charge of a large tract of land

to plant with cotton.

The third bencher, Tommy Cox, had been “down inside” with Sampson on

some prospecting scheme that had failed. Originally from Toronto, he was

in appearance and speech a “typical Englishman,” a little sandy-haired

fellow of twenty-five, the antithesis of his companion in initiative, of

so dim a personality compared to Sampson that one barely noted his

existence when the two were together.

When I arrived in Cochabamba nothing was more certain than that I should

continue my tramp down the Andes, through Sucre and Potosí, into the

Argentine. But plans do not keep well in so warm a climate. I sat one

day musing on the trip ahead of me, when Sampson cut in:

“’Ere! If you’re looking for something new, why don’t you shoot across

country by Santa Cruz to the Paraguay river and down to Asunción and B.

A.? Least I don’t think it’s never been done by a white man alone and

afoot.”

The idea sprouted. I suddenly discovered that I was weary of high

altitudes and treeless _punas_, of the drear sameness of the Andes and

the constant repetition of the _serranos_ that inhabit them. To that

moment I had, like most of the world, conceived of Bolivia as a lofty

plateau, arid and cold; whereas more than half of it is a vast, tropical

lowland, spreading away from the slopes of the Andes to the borders of

Brazil, Paraguay, and Argentina, making it the third largest country of

South America. There was, it seemed, a fourth way of entering or leaving

this mediterranean land, and it was neither by way of Mollendo, Arica,

nor Antofagasta; but a route all but unknown to the world at large, yet

followed by many of its imports and exports. The _montaña_ or _yungas_

promised a new type of people, a new style of life; a knowledge of South

America would be only half complete without including in my itinerary

the immense hot-lands and river-webbed wilderness stretching eastward

from the Andes. I wished some day to visit Paraguay, anyway; the

distance to Puerto Suarez was evidently greater than to railhead in the

Argentine—by striking an average of varying information, with the

assistance of such maps as the local librarian gave me time to glance

over, I came to the conclusion that it was roughly 800 miles—but on the

other hand much of this new route was floor-flat, and I had had my fill

of climbing over such labyrinths of mountain ranges as lay to the south.

True, in this season the region to the east would be wet and muddy, but

with no bitter cold nights in prospect I could throw away much of my

load, and at least there would be brilliant sunshine most of the time,

which is half of life. Besides, is not the chief joy of travel the

privilege of suddenly and unexpectedly smashing fixed plans, to replace

them with something hitherto undreamed?

To all these arguments there was added another still more potent. When I

began to make inquiries, I learned that the proposed trip was

“impossible.” Several of my informants quoted recently received letters

to prove it. The last hundred leagues would be entirely under water; the

wild Indians of the Monte Grande would see to it that I should not get

so far, to say nothing of miles of chest-deep mud-holes, “tigers,” and

swarms of even more savage insects, and many days without food or human

habitation. That settled it. In Bogotá the tramp down the Andes had been

“impossible,” but had long since lost completely that charming quality.

I decided to strike eastward in quest of the Paraguay.

“I wouldn’t mind tackling it myself,” sighed Tommy, when I mentioned my

decision to the benchers. “I’m badly needed in B. A. But I’m stony

broke. Of course if I could find anyone who would take along a

steamer-trunk-size man as excess baggage—”

“If the senator doesn’t make up his wandering Bolivian mind soon, I’ll

quit embellishing this plaza myself,” put in the cockney, though there

was a glint in his eye that suggested, long afterward, that he had meant

the hint as a hoax, and considered the trip as impossible as did the

rest of Cochabamba.

Were I to have a companion, I should not have chosen Sampson. He was a

man with far too much mind of his own to be good company in an

uncivilized wilderness. Tommy, diffident, unresourceful, totally lacking

in initiative, without self-confidence, wholly innocent of Spanish, to

all appearance tractable and harmless, was much to be preferred.

Moreover, he was better looking. Though I was thinly furnished with

_bolivianos_ and the nearest possible source of supply was Buenos Aires,

I concluded that the code of world-wanderers forbade me to leave Tommy

to waste away on the “gringo bench,” and we joined forces. He was to

carry his proportionate share of such baggage as I could not throw away,

including the tin kitchenette and the bottle of 40 percent. alcohol that

went with it—if experience proved I could trust him with that—leaving

me, thanks also to the offer of a fellow-countryman to carry the

developing-tanks to Santa Cruz on his cargo-mule, only a moderate load.

I should have bought a donkey, or another _chusco_, rather than turn

ourselves into pack-animals, but for two reasons: first, such a purchase

would have relieved me of most of the billetes I had left; secondly, the

fate of “Cleopatra” and “Chusquito” caused me to doubt whether any

four-footed animal could endure the journey.

It was two months from the day I had walked into Cuzco that one of

Cochabamba’s toy trains carried us past adobe towns and mud fences, with

dome-shaped huts that gave the scene an oriental touch, and set us down

in Punata in time for dinner in the _picantería_ where Tommy had once

before washed down a similar plate of stringy roast pork with a glass of

chicha. Then we swung on our packs and struck eastward into the unknown.

Beyond Arani next morning came the real parting of the ways. The trail

that swung to the right along the base of the hills went on to Sucre and

the silver mountain; that by which we zigzagged up the face of a stony

range led across the continent. Here the mountains closed in, and the

vast, fertile, yet dreary and desolate plain of Cochabamba, that had

seemed to stretch out interminably in the brilliant sunshine,

disappeared at length below a swell of land and was lost forever behind

us.

For a week the going was not unlike that down the Andes, though it grew

gradually lower as the endless ridges of the eastern slope calmed down

slowly, like the waves of some tempestuous sea. It was only on the road

that I began really to make the acquaintance of Tommy. In spite of his

Canadian birth he dressed like a Liverpool dock-laborer, with a heavy

cap, a kerchief about his neck, and a heavy winter vest—that is,

“w’stc’t”—which he could not be induced to shed, however hot the

climate, though he readily enough removed his coat. He spoke with a

strong “English accent,” and a man following behind with a basket could

have picked up enough H’s to have started a supply-store of those scarce

articles in Whitechapel itself. He had given Cochabamba ample

opportunity to show its gratitude at his departure, but the fourteen

_bolivianos_ of his last eleemosynary gleanings turned out to be barely

sufficient to keep him in cigarettes on the journey. His share of the

load he carried in the half of a hectic tablecloth, of mysterious

origin, tied across his chest, as an Indian woman carries her latest

offspring. His own possessions consisted wholly and exclusively of a

large, sharp-pointed, proudly-scoured trowel; for Tommy was by

profession a bricklayer and mason. This general convenience, weapon,

sign of caste, and hope of better days to come, he wore through the band

of his trousers, as the Bolivian peon carries his long knife, and the

services it performed were unlimited. I was never nearer throwing my

kodak into a mud-hole than when it failed to catch Tommy solemnly eating

soft-boiled eggs with the point of his faithful trowel.

The hospitality of the Bolivian soon proved low, even in comparison with

the rest of the Andes, and every meal and lodging cost us a struggle. At

Pocona, for example, I ended a 36-mile walk down the nose of a range on

which a coach road descended by never-ending S’s to a narrow valley

bottom below. Tommy had fallen behind, and I had begun to wonder whether

he could endure the pace our scantiness of funds made necessary. As I

debouched into the grass-grown plaza, I paused to ask a dim-minded

person drowsing before one of the doors where one could find a night’s

lodging. He silently projected his lips toward a building before which

stood the empty stage-coach. There a group of supercilious, unwashed

cholos of varying stages of insobriety informed me, with an air that

plainly said “We are purposely deceiving you,” first, that there was no

tambo in town, then that there was accommodation only for travelers “á

bestia.”

“For horsemen only, eh?” I cried, in the voice natural to an all-day

fast. “Where does the corregidor live?” What are gobernadores in Peru

become corregidores in Bolivia.

“Down the street,” mouthed a half-drunken fellow, with a lazy toss of

the head in no particular direction.

I snatched a youth out of the group and pushed him before me. Some way

down the foot-torturing cobbles he halted at the open door of the usual

slatternly, earth-floored room, saying:

“The corregidor lives here.”

“Go in and fetch him,” I answered, blocking his attempted retreat. He

called out two or three times in the singsong with which neighbors greet

neighbors in the Andes, then obeyed my order to enter and summon the

“authority”—at least he disappeared inside the building. Some time later

two chola girls appeared at the door to ask in pretended surprise what I

desired.

“Where is the corregidor?”

“He is in the country. He doesn’t live here,” they replied respectively

in one breath, betraying themselves by their carelessness in not

rehearsing the reply before appearing.

“Where is the boy who brought me here?”

“Escapado—he escaped—through the back door.”

I had long ago learned this trick of local “authorities” in Andean

villages of hiding away at the approach of a stranger bearing orders

from the government, and the complicity of all the population in the

concealment. But I had learned, also, one means of bringing him to

light. I marched into the house and, throwing my pack on an adobe divan

covered with blankets, announced that I should sleep there. The cholas

would call the corregidor at once, they had called him, they couldn’t

call him, he was coming in a minute, he did not live in town, and a

dozen other falsehoods poured in a chaotic flood from their lips. For an

hour I held to the divan. But as evening settled down, it became evident

that the ruse of Peru would not work in Bolivia; that though I might

sleep there by force, I should remain thirsty and hungry. I shouldered

my bundle and hobbled back to the plaza. There ten centavos spent for

chicha convinced the sceptical inhabitants that I was not penniless, and

in time it paved the way to a request for food.

“Cómo no?” came the mechanical answer, and a long time after dark a big

bowl of broth, luke-warm of temperature but sizzling hot with _ají_, was

followed by some hashed black _chuño_, or frozen potatoes, mixed with an

egg, and some bran-like bread.

“How much do I owe?” I asked when I finished.

“Pues—ah—será setenta centavos.”

“Está bién. And who is going to sleep on those beds?” I continued,

pointing to the long adobe divans, each with a roll of thin mattress and

blankets, at either end of the room.

“Nadie.”

“No one? How much do you charge for a bed?”

“Un boliviano, no más,” replied the chola in that droning, soothing

voice in which the Andean always names an exorbitant price which he

knows the traveler cannot refuse to pay. “Voy á tender, no?” “Yes,

spread it out.”

I was stripping to crawl into the “star” bed of the tambo—in which only

horsemen are accommodated—when there sounded at the door I had fastened

ajar with a bench, the worn and humble voice of Tommy. Having fallen

behind because of a half-sprained ankle, he had stumbled on into town

down that stony, looping descent which I had found bad enough even by

day. Fortunately there was a bit of cold broth and some chuño left,

after devouring which he turned in on the other divan.

Next day we passed a wind-blown, rain-gashed plain, with a few huts on

which to practice my neglected Quichua and, early in the afternoon,

reached Totora, so named from a long rush which grows in swampy ground.

It is the largest town between Cochabamba and Santa Cruz and capital of

a province, with several thousand inhabitants. Set in a hollow of the

treeless hills, it was dreary and colorless as a mining town, with

breakneck cobbled streets, and a little tile-paved plaza surrounded by

what Tommy called “drapers’ shops,” all with the selfsame display of

bayeta and other crude-colored cloths. The vista of many a street was

enlivened by swinging red signs, like Japanese or Chinese banners, above

the doors where chicha was for sale. Far better, and almost given away

in Colombia, this native drink had come to cost twice what a larger

glass of beer would in the United States. In the upper corner of the

plaza we spread ourselves at ease on a shaded bench. Around the _pila_

in the center of the square a constant crowd carrying earthen jars

fought for the two trickles of water. Behind us stood what dared to call

itself the “Hotel Union,” consisting of a billiard-table and an absent

proprietor, who, according to the disinterested cholas, might be back

during the evening to discuss with us our offer to spend the night with

him. The neighboring tambo was closed “because of a wedding in the

family,” so rare a ceremony in Bolivia that we had not the heart to

complain. Tommy tired of sitting, and went to lie down in frank “hobo”

fashion in the plaza band-stand. As dusk came on we made a round of the

shops, warned that there would be none for some days ahead. We bought

eggs, and blocks of crude sugar, now called _empanada_, coca to chew

when thirsty, several loaves of the bran-like bread that weighed us down

like grindstones, and some shelled peanuts which we found next day to be

unroasted. Any chip of stone or scrap of iron served as weights in the

shops, though some had brass cups full of shot, over which a paper was

pasted by the rare government inspector, soon to “break itself” until he

came again. That purchaser who got twelve ounces to his pound was as

lucky as the one whose _vara_ came anywhere near being a yard long. A

half-pound weight was commonly the heaviest on hand, and the old woman

who sold us sugar poured that amount in with the weight in the other

side of the scales, and so on until she had made up the unprecedented

quantity we demanded.

A telegraph wire strode bandy-legged over the hills with us on the

twenty broken and panting miles to Duraznillo. Across a flanking valley

the range was mottled with all colors from deep red to Nile-green, the

depths of its gullies purple under dense cloud-shadows, while all the

rest of the world lay in brilliant sunshine, and vast banks of

snowy-white clouds took on fantastic shapes which the imagination could

animate into all manner of strange beings, or people with innumerable

plots and fairy-tales. One mighty descent brought us to a “river,” but

at the very moment we reached it, it turned suddenly muddy from rains

somewhere in the hills above and spoiled our plan for a “bathe,” as

Tommy expressed it. In the dry, burning hills beyond, my companion went

astray, but found himself again by following my hob-nailed footsteps. He

had so little initiative that he would not lead the way, and his

favorite plan of plodding at my very heels having been vetoed, as he did

not mix well with the landscape, he commonly trailed a half-mile behind,

usually taking care not to lose sight of me.

Duraznillo had a public “rest-house” that had once been an adobe chapel,

but which was now as bare as a millionaire’s room in heaven. I boiled

oatmeal and eggs in the water Tommy brought from a stagnant pool not far

away, but waited in vain for the return of the only European-clad

resident, who had volunteered to “arrange us.” As the shades of night

spread, the beaten-mud floor looked harder and harder, and in nosing

about we were astonished to discover several once-imported mattresses

covering a pile of adobe bricks in the back _corredor_ of the chief

house of the village, apparently uninhabited. Still, it was possible

that the local “authority” would in time come out of hiding, and we

lolled patiently, if road-weary, in the moonlight.

We had waited until—well, perhaps eight, though without a watch it

seemed hours later, when patience ceased to be a virtue, and we slipped

through a hole in the mud fence, each to embrace a mattress. It may be

that a trap had been set for us. As we approached the wall again, an

unusually large half-Indian, wrapped in a poncho, loomed up on the other

side, and shouted in an authoritative voice:

“What are you doing inside that fence?”

Now I do not like any man to address me in that tone, least of all a

South American Indian. It is neither good training for his own primitive

character nor advantageous to future gringo travelers.

“Speaking to me, indio?” I demanded.

“I am corregidor of Duraznillo, also guardian of this house.”

“Corregidor! Then you are the very fellow we have been looking for these

last four hours. You will kindly lend us two mattresses to sleep on.”

“I will not lend you _one_ mattress to sleep on. What are you doing?”

Plainly he was of Aymará rather than meek Quichua blood.

“And where have you been hiding yourself, señor corregidor? We have a

letter for you from the government.”

“Ugh!” he snorted, with an effort at sarcasm. “Let’s see that letter

from the government.”

“It is in my pack in the chapel.”

“Bring it over here.”

“Since when have caballeros run after Indians to show them government

orders? Are you going to lend us two mattresses?”

“Not one!”

“Tommy, chuck them over.”

He did so with trembling hands, for something had given the diminutive

bricklayer an extraordinary respect for “authorities.” The corregidor

followed at our heels, bellowing, as we carried our finds into the

ex-chapel and spread them out. A stocky youth and a woman with a

flickering candle appeared behind him in the doorway, and the Indian

demanded my papers.

“Can you read?” I asked.

“I can,” he snarled; which he could, to the extent of spelling out the

order at about a line a minute.

“Bien,” he admitted at last, in a surly voice, “but you are to ask for

things, not take them.”

“From a corregidor who hides himself?”

“And the prefect orders that you be furnished what you need _at a just

price_,” he added triumphantly, ignoring my reply.

“Exactly.”

“Then you will pay two bolivianos for each mattress.”

“Very well; but you will first make out a receipt for that amount, that

I may send it back to the prefect.”

It was not the first time I had played this unfailing card against an

Andean “authority” attempting extortion. He knew he was beaten; for

though he could read, after a Bolivian fashion, he probably could not

write, and certainly would not dare let such a document reach the

prefect. Like a true Latin-American, however, he saved his face as long

as possible:

“Very well, give me some paper to write it on.”

“As corregidor, you should furnish your own paper. I have none.”

“Well, you may use one mattress, but not two,” he growled.

“You lose. In _my_ country we are not accustomed to sleep two on the

same mattress.”

A shiver of rage seemed to pass over him, while his Castilian pride

struggled for expression behind his mask of Indian features. Then he

faded away into the night and was heard no more, though I was not so

certain of him as not to prop a heavy wooden beam against the door in

such a way that an attempt to sneak in upon us during the night would

quite likely have been followed in the morning by the intruder’s

funeral.

Never-ending spiral descents, so steep we had to set the brakes

constantly, making our thighs ache, brought us at last to a hot and

stony river-bed across which a luke-warm, knee-deep “river” snaked its

way incessantly. We stuffed leggings and _Fusslappen_ into our bundles

and walked all the rest of the day barefoot in our unlaced boots,

crossing the stream perhaps a hundred times, and envying the hoof-soled

natives as often as we paused to pull on our footwear. Tommy found it

too much trouble to roll down his trousers after each crossing, and

complained of sunburned legs for days to come. But at least the going

was level. The stillness and lack of population recalled Jaen in the far

north of Peru. For hours we tramped stonily between ever lower

cactus-grown hills, only the mournful note of the jungle-dove breaking

the silence. The first gnats and giant-jawed insects we were doomed to

endure more and more as we advanced to the eastward began to annoy us.

As scrub trees thickened, bird life grew more prevalent. Bands of

parrakeets screamed by, as always along these dry, tropical river-beds;

now and then a parrot or two, forerunners of many to come, passed

overhead. The rare huts squatting in scant patches of shade were now of

mere open-work poles. To sleep in them was far less inviting than to lie

on the ground under a shrub.

[Illustration:

“Sandy” leading his train of carts loaded with construction material

for the railroad to Cochabamba]

[Illustration:

The “gringo bench” of Cochabamba,—left to right, “Old Man Simpson;”

Tommy Cox; Sampson, the Cockney; Owen, and Scribner]

But the Andes did not subside so easily. Next morning the trail shook

off the river and climbed wearily to a wind-swept puna, then dropped by

a leg-straining _bajada_ into another cañon with a muddy, lukewarm

brook, only to pant upward again to another summit. Several times each

day we sweated to a hilltop and lay down in a cool breeze we should not

often enjoy in the days to come. Range back of blue range spread away

into ever-bluer, purple distance. The region recalled the Malay

Peninsula—with all its romance rubbed off and even more inhospitable

inhabitants tucked away in the undergrowth. Yet surely, if slowly, the

Andes were flattening down, and each summit was less lofty than the

preceding.

One afternoon passing arrieros told us that three of our _paisanos_ were

not far ahead. We increased our pace and strode at five, with thirty

miles in our legs, into the miserable mud town of Chilón. In the corral

and corredor back through one of the dismal dwellings we found, camped

with their four mules, the American prospectors, Scribner, Kimball, and

Owen, who had burdened themselves with my developing-tank. We foraged

together. These interior villages are less useful to the seeker after

supplies than a lone country hut, for in them each native “passes the

buck” by sending the inquirer on to someone else. The traveler who has

lived for days chiefly on the anticipation of what he will eat in the

town he has been assured is “provided with everything,” is fortunate to

collect the ingredients of even one real meal, and that only at the

expense of wandering from door to door, like a Buddhist priest with his

begging-bowl. Chilón was even more anemic and indifferent than usual. It

is rated the most fever-stricken region of Bolivia, and the government

has striven in vain to drive out the almost universal _chucho_ by

planting the eucalyptus and sending doctors to study its cause. The only

water to be had was a yellow liquid mud dipped up in the back yard.

Kimball prepared to cook in it some of the _charqui_ he had bought at

blockade prices, only to bring to light a swarm of maggots. A can of

peaches from Chile—some time in the last century—cost two bolivianos;

four ounces of tea, a boliviano, a pound of sugar as much, and at that

it was a coarse, dirty, stony stuff, so hard an ax was required to break

it. One slattern a bit less sullen in aspect than the town in general

asked if we “knew how” to eat _mote_ and _charol_. We assured her we

knew how to eat anything we could get our fingers on, and she set before

us a single plate of boiled shelled corn and little cubes of fried fat

pork, which we ate with the spoons nature had provided us. In the entire

town we gleaned two whole eggs. Most of the huts that displayed them

answered with that clumsy old Andean lie, “Son ajenos—They belong to

some one else.” A woman squatting behind one of the huts admitted she

had eggs to sell, but said she did not feel like getting up to sell

them. That was the attitude of all Chilón. It may be that the hookworm,

as well as the _chucho_, was prevalent.

When I awoke at dawn, Kimball, in retaliation for the state of the

charqui, had already picked a chicken from one of the trees in the

corral and managed to stuff it into his alforjas without a squawk. By

the time we were off, it began to rain. A half-sand, half-mud road

splashed and skated away through semi-tropical scrub woods, caking our

feet with glue-like mud, and soaking our garments from both inside and

out. In spite of the rain the tropical heat weighed down upon us like

water-logged blankets, and nowhere was there water to drink. Rarely

among the spiny scrub trees we came upon a miserable hut of poles and

sticks, in each of which lounged a dozen or so of the colorless, mongrel

natives of the region. _Rancho_ was being cooked in one such hovel, and

though the householders showed no joy, or any other species of emotion,

at our presence, when the meal was ready, a small wash-basin of rice,

charqui, and pepper stew was set on the ground before us, and we were

each silently handed a wooden spoon. There was, of course, no bread, but

a gourd bowl of _mote_ was added for our competition. This was one

contest in which Tommy was easily my superior. The languid, fever-yellow

chola would not accept payment for the food, though she did so readily

enough for the chica we had drunk, calling up to Tommy far-off memories

of the land of “free lunch,” so that several times during the blazing

afternoon I heard his sheet-iron voice torturing the wilderness behind

me with his own version of a one-time Broadway favorite:

“_S_take me back to New York town....”

Not two hours beyond we drifted into a saw-mill hacienda, and before I

knew it Tommy had told his tale so feelingly to the Italian owner, who

had the misfortune to understand a little English, that we must go in

and have a plate of cold spaghetti, imported to these wilds at

nerve-shaking prices. Best of all, after nothing better than liquid mud

for days, was several glasses of almost clear water. The Italian was

bubbling over about some new invention by one of his countrymen that

would forever abolish war. Half the world might be abolished without our

hearing of it in these wilds. Before we left he inquired whether we had

quinine, and forced upon Tommy a box of pills, with the urgent advice to

take one every morning. I had already begun to dose myself daily, but

was never able to convince my companion that ills might be forestalled

far more easily than they could be ousted after they had staked their

claims.

It was December 21, the longest day of the year, and the sun was still

high when we again overtook our “paisanos,” camped this time along a

brick-floored corredor under the projecting eaves of a large tile-roofed

hacienda-house, among scrub trees and scattered huts to the right of the

trail. The building was imposing for the region, for the owner held

title to a vast tract and many cattle. I recalled the plump hospitality

of many a similar hacendado of Peru, but was quickly reminded that we

were in Bolivia. Our “paisanos” had already eaten. Having come on foot,

Tommy and I were too low caste to be invited into the brick-floored

dining-room with the swarming family. After much reconnoitering I found

a hut where a lean chicken could be bought at a high price, and the

señora of the hacienda grudgingly agreed to have her servants cook it.

Here, too, the only water was a thick yellow liquid flowing behind the

house and common to all its animals. At sight of it we had abandoned our

plan to bathe, yet we must drink it and cook in it. The apathy of life

in these parts is exemplified by the fact that an hacendado of

comparative wealth will drink mud all his life, rather than dig a well.

Long after dark an unwashed chola came waddling into the corredor with a

single bowl of charqui stew and two wooden spoons. Tommy fell upon this

gratefully, as he would have upon a bone discarded by a dog. Personally

I was not pleased with the metamorphosis the fowl had undergone, and

calling out the haughty hacendado, I thrust a handful of bills toward

him, asking if he could not sell us something fit to eat, even if he did

want the chicken for himself. The hint caused him to turn a livid green.

These landowners of the interior, too “proud” to sell food to travelers,

are yet too tight-fisted to give it away; and a lifetime on their own

broad, if worthless, acres, with only a few cringing Indians about them,

lording it over even their own women, causes them to consider themselves

vastly superior to all mankind, and to treat travelers accordingly. So

thoroughly had I ruffled his pomposity that the fellow, visibly shaking

with anger, went to sit under a scraggly tree in the grassless sand

before the house and rage in silence, then took to pacing back and

forth, in and out of the building, and kept it up until well into the

morning. He might have vented his rage more effectually, for law has but

slight foothold in these wild regions, but for the half-dozen revolvers,

rifles, and pistols lying about us in the corredor. Meanwhile a servant

brought my chicken in a pot, and though it was tougher than life in

Bolivia, we drank the broth and hung the remnants of the fowl to a

rafter above our heads, out of reach of dogs, Indians, or ants.

It rained most of the night, and the wood we could find in the chill

slate-tinted dawn was so wet that it was a good hour before we boiled

tea and rice in the yellow mud—and coaxed Tommy to get up in time to

eat. Barely two hundred yards beyond, we came to the muddy river, must

unshoe the feet we had just carefully shod for the day, and had a

provoking task dressing them again on the mud-reeking further bank.

Tommy went to hunt cigarettes—which are to be had in these parts only by

inquiring at each hut until one has found some old woman who has

inadvertently rolled a dozen or two beyond her own consumption—and it

was hours later that he overtook me. We undulated on over half-sandy

country, a thorn-tree desert without sight or sound of human life, grown

with thousands of immense cactus trees of the pipe-organ species from

which fell myriads of _tunas_, an “apple” Tommy called it, the outer

spines of which fall off when ripe, the juicy interior, full of tiny

black seeds, with mildly the taste of strawberries, effective at least

in quenching the thirst.

At a scattered cluster of huts called Mataral we found a group of

drunken Indians, male and female, celebrating the customary wake in and

about a hut where a baby had died. The corpse of the _angelito_ lay

pale-yellow and half naked on a bare, home-made table, a lighted candle

on either side of its head, its nostrils stuffed with cotton, and

already beginning to make its presence known to another of the five

senses, while all about the premises rolled maudlin, fishy-eyed

half-breeds, only too glad of any excuse for consuming gallons of

overripe chicha. Outside, a half-sober cholo was piecing a coffin

together from the odds and ends of boxes that had once held foreign

imports. The priest’s assurance that infants, properly baptized, go

directly to heaven makes such a death the cause almost for rejoicing

among the ignorant population of Bolivia, even if it leads to nothing

worse than passive infanticide.

Frequent ridges and a stream that forced us to unshoe and shoe a score

of times, reddening our legs where our leggings should have been,

decidedly reduced our pace. Not without surprise, therefore, did I sight

at dusk, among the trees on a low bluff across a nearly waterless

river-bed, a village of moderate size, thirty miles from where we had

started in the morning. It was Pampa Grande. My fellow-countrymen had

already commandeered a mud room on a corner of the second street, and

chucked their possessions pell-mell into it. Among the luxuries the

place offered was bread, soggy and gritty, dark of complexion as the

inhabitants, but bread for all that. While we were swallowing chunks of

this and of _empanada_, some one discovered that it was Christmas Eve. A

celebration was imperative. Kimball dug up an ancient fife from his

pack, I still possessed a battered mouth-organ, and all but Owen, who

had none, lent their voices to the lusty, if not musical, carols that

astonished the apathetic hamlet so thoroughly that a few found energy to

gather in a drooping group in the noiseless street outside. We ended

with our patriotic anthem, in the midst of which Kimball’s fife suddenly

broke off its wail long enough for him to assure Tommy:

“Here, young feller, don’t get it into your nut that’s ‘Gawd save no

King’ we’re treatin’ these greasers to!”

The prospectors pushed on in the morning, but finding ourselves a day

ahead of our schedule, and that we could still reach Santa Cruz before

the end of the year, we decided to spend Christmas in Pampa Grande. It

was ideal Christmas weather. The village stands on the eighteenth

parallel, at an altitude of some 4000 feet, giving it a soft midsummer

air, with a caressing breeze and a most restful atmosphere. Life had

slowed down to a snail’s pace. The mud-housed inhabitants were too

indolent to make a noise or disturbance; even our next-door neighbors

were too apathetic to come and satisfy their curiosity by staring at us.

Lying on the adobe couch under the eaves, we could let our eyes roam

lazily over the surrounding sandy, scrub-wooded country of unabrupt

hills, utterly silent but for the occasional faint note of the mourning

jungle-dove.

But the all-important question was Christmas dinner. The boyish

corregidor was duly impressed by my papers, and assured me we could have

“anything we might desire.” I took him at his word and handed over a

boliviano with a request for eggs. He called in a sandaled youth and

sent him away with orders to round up a basketful. Then he wandered

home. After a time the youth came shuffling back to say he could not

find a single egg; and thrust the coin toward me. I was too experienced

an Andean traveler to accept it and thus absolve the “authorities” of

any further aid. Blocked in his turn, the corregidor came again in

person to suggest a chicken at a boliviano. My extravagance in accepting

this offer startled him, but he dropped the coin deftly into my hand and

hurried languidly off, ostensibly to look for the fowl, really to sneak

home by a roundabout route. He could not be blamed much for such

conduct. Appointed by force and obliged to serve without emoluments, the

rural “authority” lives between two millstones, the lower composed of

his fellow-townsmen and lifelong friends, with whom he must continue his

existence, a far more tangible and permanent reality than the somewhat

nebulous government that furnishes travelers with imperative orders from

far-off La Paz or Cochabamba.

But a Christmas dinner is nothing to grow sentimental or sympathetic

about. When I had loafed and drowsed and read an hour or more longer, I

wandered a few yards up the sandy street to the corregidor’s hut.

“No,” he mourned regretfully from his hammock, “I have not been able to

find a chicken. Nobody wants to sell.”

“But, señor corregidor,” I protested, “we haven’t a thing with which to

make dinner—Christmas dinner, and the Minister of the Interior in La Paz

told me—”

The official name brought him slowly from the hammock to his feet, a

worried look on his face.

“Very well,” he sighed, “then we will make you an almuerzo here in my

house, which is your own.”

“Not at all, señor; we would not dream of troubling you. But if you have

wherewith to make an almuerzo, let us have the ingredients and we will

cook them to suit ourselves.”

“Well, there is charqui—”

“Don’t mention it. We don’t want to insult our stomachs, even on

Christmas. I was speaking of food.”

“Well, there is a house down at the edge of the river where they have

killed a beef—”

“Yes, three days ago; and the lump of it my compatriots bought this

morning all but lifted the roof off our hut. A slice carved out of the

middle of it was grass-green. The yellow dog that picked up both chunks

of it when we threw it into the street may have had the Christmas dinner

of his life, but he is not likely to see another.”

“Ay, Diós, señor, then there is nothing else.”

“Now, for the good of Pampa Grande, I advise you! There are plenty of

chickens in town.”

“The people will not sell. The only way is for you to go out and shoot

one with your revolver.”

“I never risk my aim on anything smaller than a bullock. Cartridges are

expensive in the wilds of Bolivia.”

Such gringo persistency was annoying. Native travelers needed only to be

told the same lie two or three times before they left him in peace to

drowse in his hammock. With a badly concealed sigh he wandered into the

street, and led the way across the noiseless sanded plaza to the house

of his friend the alcalde. The two conferred together and finally sent

out a cholo with orders to run down a chicken—“anybody’s at all.” The

emissary returned by and by to report that he could not find one. The

pair looked at me as much as to say, “There, you see the last hope has

failed.” I ignored the hint. In despair they called in another cholo and

with a mumbled order handed him a shotgun. A long time later a report

was heard some distance off. The two officials shivered. By and by the

cholo returned with the shotgun and announced that “it was badly

loaded.” He said nothing about the aiming. The officials looked at me

imploringly. I remained like a statue of patience seated on a cactus. At

last the alcalde, with the air of a member of a suicide club who has

drawn the black bean, snatched up the gun and, calling upon the cholo to

follow, disappeared into the sunshine. For a time only the chirp of an

insect in the thatch above sounded. Then a shot was heard, and a moment

later the alcalde dodged into the room like a man pursued by bandits,

thrust the weapon quickly under a reed mat, and assumed his seat and his

most innocent air. Legally he might shoot all his neighbors’ chickens on

government order; practically he was not anxious to be seen at it. The

corregidor looked sorrowfully but appealingly up at him. His voice was a

weak whisper:

“Yes, we got him. It was Don Panchito’s red one. No, the pullet. No,

none of the family seemed to see me, but quién sabe?”

For a considerable time more nothing happened. I began to wonder if

this, too, had been a well-acted ruse. Now and then the alcalde or the

corregidor rose and peered anxiously down the street through the crack

of the door. Whenever the patter of footsteps sounded outside, the pair

grew stiff with misgiving.

Then suddenly in burst the cholo, carrying under his poncho the _pollo_,

already relieved of its feathers, thus accounting for the last delay. It

was a tolerably plump bird, and the corregidor thought fifty centavos

would be a just price. He would give it to Don Panchito to-morrow, when

his wrath had cooled. I paid it and hurried home. There followed an

hour’s wandering and pleading, all of which I must do in person, since

Tommy spoke no Spanish, and several more appeals to the corregidor

before I got lard, rice, tiny potatoes at ten cents a pound, as well as

an unexpected bowl of what purported to be stewed peaches. The pot the

corregidor could lend us was large enough for an army. Tommy, who had

once been second cook on board ship—after they had found him—was

appointed fireman and general assistant, and soon had the three-stone

fagot cook-stove out under the back porch roaring. Then with plantains

fried in lard and —. But why enumerate? By the time we had fed the

ragamuffins at the back door and hung the not yet empty kettle on the

top of a hammock-post, even Tommy’s inclination to make tea had

evaporated. It may not have been a genuine Christmas dinner. Pumpkin

pie, for instance, was painfully conspicuous by its absence. But it

produced the same effect. While Tommy stretched out on a mud divan, I

spread my poncho on the sand under a tree in the back yard, where the

gusts of breeze came often enough to lull me quickly into a siesta.

I had barely fallen asleep when the chicken-shooter came to “give me

information about the town,” and I must get up and go back to the room

with him. There he picked up the scattered pages of Ibañez’ “Flor de

Mayo” I had discarded as I read, then clawed out my copy of a Cochabamba

newspaper. When he had perused that he took to fingering my note-book,

which fortunately he could not read, until at last in disgust I spread

my poncho again on the brick floor and was soon sound asleep. When I

woke again at sunset both informant and information had faded away. I

went out on the porch to write, and a neighbor came to pull the

note-book out of my hands and solemnly “read” it, quite oblivious in his

illiteracy to the fact that there was hardly a word of Spanish in it,

besides being legible only to the elect. Then he must inspect my

fountain-pen and learn all its inner secrets. When I recovered it and

continued writing with what ink was not smeared over his person, he

thrust his nose between the pages, inquiring:

“Are you noting all the inhabitants of Pampa Grande?”

“No.”

“Ah, only the notable ones, then?”

“Alas, no; you see I have only a moderate-sized note-book.”

[Illustration:

The home and family of the _alcalde_ who could not read]

[Illustration:

Our impromptu celebration of Christmas Eve in Pampa Grande]

In the cool of evening the corregidor came again to share his troubles

with me, bewailing the fact that Pampa Grande no longer had a Christmas

celebration, because they had no cura. By the same token there was no

longer a public market on Sundays and feast-days, “for the Indians only

come to town to sell if there is a church fiesta at which they can drink

chicha.”

“God save us,” he sighed as he rose to leave, “for want of a priest we

are all turning Protestants!”

I respread my “bed” early. But the aftermath of the Christmas dinner had

not yet run its course. Some time far into night I was for a long time

half-conscious of some hubbub, and at last woke entirely. On his piece

of blanket on the floor Tommy was rolling from side to side, in one hand

his precious trowel, which he was beating on the flaggings until it rang

again, while shouting at the top of his voice:

“Mortar! Mortar! How in —— can I lay bricks if you don’t keep me in

mortar?”

All next day he dragged far behind in the twenty-five miles to

Samaipata, second largest town of this leg of the journey. Ahead of us

was a five-days’ tramp without the suggestion of a village, and we were

forced to weigh ourselves down under such supplies as we could purchase.

Some two hours beyond Samaipata, 3000 feet or more above the road, up

the range on the right, stands what the natives of the region call “El

Fuerte.” Here, in a splendid strategic position, covering the flat top

of an entire hill, were and still are extensive terraces and the mostly

fallen remains of what must have been important buildings, now overgrown

with brush, though there are few or no real trees. Scattered about this

cold and barren plateau, some 10,000 feet above sea-level, are many

carved seats, similar to those of Cuzco and vicinity, and figures cut in

sandstone, among which jaguars, ostriches, and other fauna of the Andes

can still be distinguished, though many are time- and weather-worn

beyond identification. Practical miners who have visited the spot report

the existence of ore-washing apparatus of hewn stone. According to

tradition the Incas had here their easternmost stronghold, built by

Yupanqui, the emperor who aspired to conquer the hated _huara-ni_, the

“breechless” tribes of the tropical lowlands. At present “El Fuerte” is

utterly uninhabited. For many years one aged Indian lived here, long

reputed to be more than a century old. The people of the region called

him “the Inca” and credited him with supernatural powers and untold

wealth. The usual rumors of hidden gold and jewels, and of subterranean

passages from temple to treasure-house, hover about the place. So far as

is known the site has never been visited, or at least explored, by

archeologists, to whom it might bring rewards not inferior to those of

Machu Picchu.

As the Andes flattened down, ever slowly and as if under protest, the

population showed more African blood; and if the people did not grow

more friendly, at least they were less incommunicative than those of the

highlands. The women took to smoking, a custom almost unknown to the sex

on the _altiplanicie_, until it become quite the fashion. Quichua had

finally died out near Totora. Real tropical heat, such as I had all but

forgotten the existence of, weighed down upon us, though it did not

induce Tommy to be seen without his winter vest. We moved forward

steadily, but no longer pushed the pace; the tropics is no place for

that. Wandering comfortably along sandy trails through half-woods, we

came now and then upon a cluster of weather-blackened wooden crosses

tied together with vines, with rudely carved and misspelled lettering,

such as:

“Rogad adiós por el alma de Pablo Morales

Fallesió 22 julio de 1911.”

The alcalde of Monos, which consisted of a single hut at the top of a

stiff zigzag, had already held that honor for years, in spite of his

protests. When I handed him the order from his chief in Samaipata, he

returned it, asking me to read it aloud, as he could not. I did so

fairly, without taking advantage of the occasion to include a command

from the president of the republic for him to stand on his head, and,

duly impressed, he spread a sun-dried cowhide for us on the unlevelled

earth floor of his wall-less lean-to, and set his women to preparing us

a caldo, of which we furnished the rice and they the fire, labor, and a

bit of what looked and tasted like grass. Food had grown so tasteless

that we had to force it down like medicine, simply because we needed the

strength. To me fell the task of making the family understand why we

should wish to eat again in the morning, before we started.

A couple of hours beyond, I came upon Tommy, who for once had forged

ahead, seated beside the trail and overcome with sadness. With reason,

as the Spaniard says. Far away across the bottomless wooded hole in the

earth at our feet rose a sharp range with red rock cliffs up which the

trail climbed to the very gates of heaven—which we should find locked no

doubt when we arrived. As Tommy put it, “I think they must have to take

part of that hill away when the moon comes over.” We slept that night

higher than Samaipata. But this was the last surge of the Andean

billows. Next morning we came out on a wonderful vista of tropical South

America, an unbroken sea of green, rolling and more hilly than I had

imagined it, spreading away in all directions into the purple haze of

vast distances. We had come at last to the end of the Andes.

Now and then thereafter came a short descent, but no more rises, and we

were soon in real jungle, with palm-trees of many species. Banana plants

appeared; and insects bit us from hair to ankles. Upon us came that

care-free languor of the tropics, and for the first time I realized the

strain of living and tramping two or three miles aloft. Dense vegetation

crowded the trail, now heavy in sand in which the constant slap of our

feet grew monotonous, close on either hand. Night had no terrors now,

for we could lie down anywhere. Fruit of many kinds grew,—plantains,

bananas, melons, oranges green in color, papayas,—but was rarely for

sale. The rare inhabitants had a more kindly air, addressing us as

“Ché”—“Hola, ché gringo!”—the familiar and affectionate term, evidently

from the Guaraní for “Look!” or “Listen!”, which we were to hear often

from now on clear into the Argentine, but they were still not noted for

unselfishness. A belligerent attitude might have won more, but that we

had left behind with the bleak highlands. Besides, through it all Tommy

would have hung on my coat-tail, had I worn one, shuddering in his

English, laboring-class voice, “Don’t! Don’t tyke it! The police!”—and

once anything had been obtained, he would have made away with it so

swiftly that I should have caught little more than its vagrant aroma.

The desire for sweets was alarming. Indeed, it was a craving for food,

rather than hunger, that troubled us. We ate great chunks of

_empanisado_, and an hour after the best meal we should have jumped to

accept an invitation to a fifteen-course dinner.

We were following now the course of the little, all but waterless,

Piray, some day to join the Mamoré and the Amazon. There were many

pack-trains of donkeys and mules going and coming. Thunder grumbled

frequently far off to the east. Toward sunset we came upon an

hacienda-house before which hung a bullock on a clothes-line—in the

process of being charquied, and already as succulent as the sole of an

old boot. The haughty hacendado grudgingly sold us chunks of the

already-too-long-dead animal at the breath-taking price of fifty

centavos a pound, and steeping tea in water so thick it could all but

stand alone, we cut off slabs of the meat and thrust them into the fire

on the ends of sticks, to eat it half-raw and unaccompanied, like

gauchos of the pampas.

About the house was thick grass, an unusual feature in South America,

for ordinarily either the altitude is too great for it, or the jungle so

thick it cannot grow in the constant shade. The hacendado gave us

permission to lie anywhere in the yard, with a graciousness that implied

we might also eat the longest grass if we chose. All the corrals in the

neighborhood were filled with donkey- and mule-trains, with arrieros

speaking both Spanish and the Quichua of the highlands, on the way to or

from Santa Cruz with cargoes of alcohol, hides, and tobacco coming out

and foreign merchandise going in. For a long time we sat in the velvety

air of a jungle evening, listening to the singing of tree-toads and

crickets and the occasional faint tinkle of a grazing lead-mule’s bell,

with now and then the sharp, excited chorus of birds,—all interwoven

with the wind-borne voices of the arrieros. Then I picked a spot, as apt

to be free from snakes, on the clipped grass a few yards from the house,

and lay down on my rubber poncho. The soft breeze soon lulled me to

sleep, in spite of the itching of countless insect-bites. I had not

slept long probably, when I was awakened by rain striking me in the

face. It would not last long, I fancied. I pulled the poncho over me and

let it rain. It did. Quickly it increased to a hollow roar; trickles of

water began to tickle me along the ribs. Evidently I had picked a slight

slope, for the water was soon pouring in upon me in streams. I caught up

my scattered belongings and dashed for the house, the wet poncho lapping

up all the mud in the vicinity, and some of my effects dropping at each

step, forcing me to await the next flash of lightning to find them.

Under the corredor roof there was barely room to roll up beside Tommy on

the earth floor, trampled hard as an iron casting, and for an hour there

roared such a tropical deluge as I had never known in the western

hemisphere.

The Piray, now a wide, raging river of red mud, forced us to strip to

the waist, and even then splashed us redly far higher as we breasted the

powerful current. All day we plowed through dense forest, wet and soggy,

singing with insect life, a roaring tropical shower bursting upon us now

and then, after each of which the red sun blazed out through the thick,

humid air. With dusk we waded heavy-kneed into La Guardia, sticky and

sweated as the dweller in the tropics must always be who cannot spend

the day in a hammock; fighting swarms of gnats while we waited patiently

for the promised antidote for our raging appetites. Twice during the day

we had climbed padlocked bars across the trail. I had fancied them

toll-gates, but found they were _aduanillas_, little custom-houses for

the collection of duty on goods entering, or produce leaving the

department of Santa Cruz. Each hide exported paid about 65 cents; the

flour that had come all the way from Tacoma, Washington, by ship, train,

and mule had added to its already exorbitant price a high departmental

duty. No wonder chunks of boiled yuca commonly took the place of bread.

Beyond La Guardia the country was more open, the forest at times giving

place to half-meadows, with single trees and grazing cattle, across

which drifted a breeze that tempered the midsummer heat. The way lay so

straight across the floor-flat country that the line of telegraph poles

beside it looked like a single pole standing forth against the horizon.

There were many huts now, roofed and sometimes entirely made of palm

branches. Warm, muddy water was our only drink, for we had descended so

low that the inhabitants were too lazy even to make chicha. Once we got

a watermelon, which are small here and far from being on ice. In passing

another hut I was startled by a cry of “Se vende pan,” and went in to

pay two females, whose faces were a patchwork of gnat-bites, an

astounding price for some tiny, soggy biscuits. Ponderous ox-carts with

solid wooden wheels crawled by noiselessly in the deep sand behind three

and even four pairs of drowsy oxen. Everything, even the breeze, moved

now with the leisureliness of the tropics. The jungle ahead was so flat

and green, so banked by clouds, that one had the feeling that the sea

was soon to open out beyond. We loafed languidly on, certain that our

goal was near, yet though there were other evidences that we were

approaching a city, there were no more visible signs of it than in

approaching Port Saïd from the sea.

At last, so gradually that we were some time in distinguishing it from a

tree-top, a dull-colored church-tower grew up in line with the vista of

telegraph-poles. We drifted inertly into a sand-paved, silent, tropical

city street, past rows of languid stares, and on the last afternoon of

the year, with Cochabamba 335 miles behind us, sat down dripping, a

week’s lack of shave veiling our sun-toasted features, in the central

plaza of Santa Cruz de la Sierra.

Tommy had heard so many stories of the generosity of the cruceños that

he was astonished to have reached the center of town without being

invited from some doorway to come in and make his home there as long as

he chose. This was doubly annoying, since rumor had it that white men

were so in favor with the gentler sex that a sandy-haired one as

handsome as Tommy fancied himself to be was in danger of being damaged

by the feminine rush his appearance was sure to precipitate. After a

time he rose to carry his perplexity back to where we had seen the

British vice-consular shield covering the front of a house. When I met

him again he had told his sad tale so effectively that he had been “put

up” at both hotels by as many compatriots and was eating regularly at

each, though taking care not to let his right hand know what the left

was carrying to his mouth. After dark, in a humid night made barely

visible by a few candle street-lamps, I splashed out to the hut of

Manuel Abasto in the outskirts, to sleep under the trees in the

canvas-roofed hammock of one of the American prospectors, the legitimate

occupant being engaged in the rôle of Don Juan in the city. The hut was

crowded with peons already half drunk, languidly fingering several

guitars and now and then raising mournful voices in some amorous ballad.

At midnight church-bells rang, and one distant whistle blew weakly to

greet the incoming year, but the music of the tropical rain on the

canvas over my head soon lulled me to sleep again.

Vagabonding down the Andes Being the Narrative of a Journey, Chiefly Afoot, from Panama to Buenos Aires · 第 20 / 23 章