RUTILE—SAPPHIRE
RUTILE, VENERIS CRINIS OR HAIR OF VENUS, NET OF THETIS, FLÉCHES D’AMOUR
OR LOVE’S ARROWS: ITS COMPOSITION AND PLACE IN THE ZODIAC: SAPPHIRE:
ITS ANCIENT NAME: MALE AND FEMALE: FAVOURED COLOURS: THE SAPPHIRE
FIELDS: MESSRS. RAND AND DUNSTAN ON THE CENTRAL QUEENSLAND FIELDS AT
ANAKIE: MINERALS FOUND ASSOCIATED WITH SAPPHIRE: DISHONEST TRADE
CLASSIFICATION: LARGE SAPPHIRES: A HOLY GEM: SACRED TO PH[OE]BUS:
SOLINUS AND THE SIGN AQUARIUS: THE SAPPHIRE AND THE EYES: MEDICINE
ADMINISTERED ASTROLOGICALLY: PORTA ON THE SAPPHIRE: BOETIUS AND THE
PRIESTLY STONE: POPE INNOCENT III RECOMMENDS IT AS A BISHOP’S STONE:
INTAGLIO OF POPE PAUL III: ST. JEROME ON THE SAPPHIRE: A STONE OF
THE PEOPLE WORN BY THE KING: KING SOLOMON’S SAPPHIRE: SAVED FROM THE
SACK OF JERUSALEM: THE STONE OF MOSES: CONSTANTINE’S SAPPHIRE:
BUDDHISTS AND THE SAPPHIRE: ITS PLACE IN THE NAO-RATTAN AND THE
NECKLACE OF VISHNU: FALLS FROM THE DEAD EYES OF MAHA BALI: LADY
SCROOPE THROWS THE SAPPHIRE RING FROM THE WINDOW OF QUEEN
ELIZABETH’S DEATH CHAMBER: THE SEPHER OF SOLOMON: THE BOOK OF WINGS:
TALISMANIC SAPPHIRES: THE SAPPHIRE DREAM: THE ASTERIATED SAPPHIRE:
THE SAPPHIRE AND THE ZODIAC.
RUTILE
“_Fair tresses man’s imperial race ensnare,
And beauty draws us with a single hair._”
POPE.
The name Rutile is derived from the Latin RUTILUS, red, and it appeared
under the form RUTIL in 1803 when it was first applied to the mineral by
Dr. A. G. Werner. The mineral occurs in brown, red, yellow and black
colours and is composed of oxygen and Titanium. In hardness it is about
the same as a peridot. The name Veneris Crinis (Hair of Venus) was first
given to fibrillous rutile in quartz crystal known as Sagenite, from a
Greek word meaning “a net.” The Hair of Venus was suggested by the
beautiful hair-like effect which in good specimens is truly Titian. It
is also known as The Net of Thetis and the Hair of Thetis. The French
call it “Fléches d’Amour” (Love’s Arrows). The Veneris Crinis was worn
by the ancients as a charm to favour the growth of hair and to give
foreknowledge. Rutile is under the celestial Sagittarius.
SAPPHIRE
“_The living throne, the sapphire blaze,
Where angels tremble while they gaze._”
GRAY.
The Sapphire derives its name from the Greek SAPPHEIROS and the
following are some of the many forms of the word: saphyr, saphir, safir,
safire, zaphire, safere, saffere, safyre, sapher, saphyre, saphire,
saffyr, saffre, safeur, safour, safur, sapheir, saphere, safure,
saffure, saffoure, saufir, sapphier, saiffer, sapphyr.
The sapphire which may be said to lead the Corundum family is slightly
harder than the ruby. The name, which varies but little in ancient
languages, was without doubt applied to the blue lapis lazuli—the
Hyacinthus of the ancients being the true sapphire of our days. Sapphire
is the name given to the blue corundum, and the shades of colour vary
from very light to very dark, the light specimens being anciently termed
female, the dark, male. This blue tinge will, however, be detected in
several light varieties of the corundum family. The velvety blue
sapphire termed the “bleu du roi” has held its popularity for ages and
is likely to continue to do so, although the pretty light specimens
known as “cornflower blue” are fast coming into favour. Sapphires are
found in Ceylon, India and Siam in considerable quantity and some good
stones have been found in the United States. Large specimens come from
Newton, New Jersey and also from the rich country round Montana. The
sapphire fields at Anakie, Central Queensland, bid fair to become one of
the biggest in the world, and in a highly instructive report, Messrs.
William Rands and B. Dunstan, Government Geologists of Queensland, give
a detailed account of the fields. The authors of the report give the
following list of minerals found in the sapphire deposits:
Diamonds
Sapphire (blue)
Oriental Ruby (red)
Oriental Topaz (yellow)
Oriental Peridot (green)
Oriental Chrysoberyl (yellowish green)
Oriental Amethyst (purple)
Cats’ Eye (smoky, etc.)
Oriental Moonstone (pearly)
Spinel varieties
Spinel Ruby
Pleonaste
Garnet Pyrope
Zircon varieties
Jargoon (white and yellow)
Hyacinth (brown and red)
Quartz varieties
Rock Crystal (colourless)
Amethyst (purple)
Cairngorm (smoky)
Chalcedony varieties
Carnelian (red and yellow)
Jasper varieties: Black (Lydian Stone), red and brown
Rutile (in quartz pebbles)
Topaz (white)
Magnetite
Titanic Iron
Magnesite
Tourmaline
Hornblende
The report emphasises the facts that “the field is a large one, that the
extent of sapphire wash is second to none in the world and that a
constant supply of stones could be maintained.” It seems that these
Australian gems have not met with the fair treatment so necessary in the
development of the fields, and in their report Messrs. Rands and Dunstan
submit an extract from a letter received from an important firm of
lapidaries and gem merchants in Geneva: “Fine sapphires equal to those
from Burma have been found amongst the Australian gem stones. Most of
these are sent to Germany by dealers where they are sorted. The best
gems are afterwards sold separately under another name, and the inferior
lots sold as Australian.”
Large sapphires are more frequently found than large rubies and Dr.
Chambers mentions one discovered in 1853 in the alluvium a few miles
from Ratnapoora, which was valued at over £4000 sterling. A large
specimen, three inches long, is mentioned by Professor J. D. Dana as
being in the possession of Sir Abram Hume. In the Green Vaults at
Dresden several great specimens are shown. The large “Saphir
merveilleux” which Mr. Hope exhibited at the London Exhibition in
1851—known as the “Hope Sapphire”—was blue by day-light and amethyst
colour by nightlight. This gem was last said to be in the Russian
Treasury. This sapphire has nothing in common with the blue
cobalt-coloured artificial spinels known as “Hope Sapphires.” Dr. G. F.
H. Smith mentions several large stones, the most notable being one of
950 carats which was reported to be in the King of Ava’s treasury in
1827. The weight of the Rospoli rough sapphire in the Jardin des Plantes
is 132 carats. The Duke of Devonshire has a fine sapphire of 100 carats,
brilliant cut above the girdle of the stone, and step cut below. From
the earliest times the sapphire had the reputation of a holy gem.
Solinus says that “it feels the air and sympathizes with the heavens,
shining not the same if the sky be bright or obscured.” The ancients
held the gem sacred to Phœbus, not as a personification of the Sun,
but rather as explained by Dr. Alexander S. Murray (Department of Greek
and Roman Antiquities in the British Museum) as follows:
“From the sun comes our physical light, but that light is at the same
time an emblem of mental illumination, of knowledge, truth and right, of
all moral purity: and in this respect a distinction was made between it
as a mental and a physical phenomenon—a distinction which placed
Phœbus Apollo on one side and Helios on the other. Accordingly
Phœbus Apollo is the oracular god who throws light on the dark ways
of the future, who slays the Python—that monster of darkness which made
the oracle at Delphi inaccessible. He is the god of music and song which
are only heard where light and security reign and the possession of
herds is free from danger.” This is the ideal of the sign Aquarius,
astrologically considered, and students of the old science well know
what Solinus implies when he says that the gem of the sign Aquarius
“feels the air and sympathizes with the heavens” for this sign of “air,”
of fine ethereal forces, of “outer airs,” of fine subtle substances,
etc., is also the sign of Heaven and the Heavens.
The great physician Galen used the sapphire “for expelling the hot
humours of the body,” which unfavourable health condition is included in
astrological philosophy on the evils of the sign Aquarius. The sign
also, as the astrologer Raphael says, “has particular rule over the
eyesight, and the Sun conjoined with Saturn therein is a sure sign of
blindness.” Ancient writers say that he who gazes into a sapphire will
charm away all threatened injury to his eyes, and Marbodus recommends
that a sapphire “dissolved in milk” takes the sting from “dimmed eyes.”
For removing foreign bodies from the eye, specks of dust, sand, etc., it
was recommended that a sapphire be held a while on the closed eyelid and
then drawn gently and slowly several times across from the nose to the
corner of the eye. It is one of the old principles in medicine,
astrologically administered, that the cause of the disease can also be
used as a cure, whilst another rule advises the virtue of opposites. In
this latter connection it was said that a sapphire placed near the heart
would fortify that organ—the sign of Heaven “ruling” the heart is Leo,
and Aquarius is exactly opposite to Leo in the Zodiac. In homœopathic
medicine aconite in proper proportion is administered to reduce fevers
and inflamed conditions. Astrologically, aconite is a herb of Saturn.
Saturn is, like the herb, cold and contracting whilst Mars is warm and
expanding. The blood and mental faculties are liable to disorder in
certain people born with Aquarius rising at birth or with the Sun
therein: and the sapphire was the panacea which also, it was said,
stopped bleeding of the nose if held against the temples. In old
pharmacies the sapphire held a place of importance and its reputed
curative virtue led to its employment as a charm against swellings,
boils, ruptures, profuse perspirations, poisons, melancholy, flatulence
and other bodily inharmonies. It was also employed as a charm against
enchantment, danger, treachery, quarrels between friends, evil
suggestions and undue influence. Porta in his work on “Natural Magic,”
1561, writes of the value of the sapphire in all magical and religious
ceremonies, protecting the wearer from the Larvae of the lower spiritual
world and from the snakes and poisonous reptiles of the world of matter.
It was considered intensely powerful as a destroyer of poisonous insects
which it was said to kill if placed at the mouth of a vessel in which
they were imprisoned. Boetius (“De Natura Gemmarum”) writes that the
sapphire was worn by priests as an emblem of chastity, for none of evil
thoughts, bad minds or vicious habits dare wear this gem of pure
heavenly love which was used of old by those consulting the sacred
oracles. In his messages to the Bishops of the 12th century Pope
Innocent III asked that they should have their pure gold rings set with
“that stone which is the true seal of secrecy.” When the Roman Catholic
church received her novices into the Sisterhood a sapphire ring blessed
by a Bishop was given as a holy symbol of the mystical marriage. In the
famous Pulsky Collection—mentioned by Mr. C. W. King—there is a
wonderful intaglio on a fine sapphire of Pope Paul III by the great
Alessandro Cesati, three-quarters of an inch square. St. Jerome (4th and
5th centuries) wrote that the sapphire saved its wearer from captivity
and pacified his enemies, also that it gained the favour of princes.
Some old authors recommend the sapphire as a stone for the hands of
Kings. It is a stone rather of Democracy. Perhaps, however, the symbolic
idea was that the King as the servant of the people could adorn his hand
with no more fitting emblem. It is traditionally reported that the ring
of King Solomon was a sapphire, which stone was believed by some of the
masters to be the special talisman of the Jews. One kept in the Holy of
Holies as a holy emblem is said to have been saved and concealed for the
people of Israel when Titus sacked Jerusalem. Moses was born with the
Sun rising in the ascending Aquarius, hence the adoption of either the
sapphire as we know it today or the lapis lazuli as national gems is
perfectly natural. The sapphire in the signet of Constantine, weighing
53 carats, which now lies amongst the treasures in the Rinuccini Cabinet
at Florence, is cut in intaglio with a portrait of the Emperor in the
guise of Nimrod attacking a great boar with his spear in the Cæsarean
plains. As a gem of heavenly and beautiful thoughts the sapphire was
regarded as a scare against devils, evil forces, witchcraft, sorcery and
all forms of villainy. The Buddhists symbolically say that a sapphire
opens a closed door, brings prayerful feelings and sounds the sweet
bells of peace. It is a stone of truth, constancy, friendship, goodness
and angelic help; it warns against hidden dangers and heightens the
imagination and psychic forces. It rebels against intoxication and
refuses to adorn the hand of a drunkard; it helps hopes and wishes that
are truly just and right. It was the third stone of the Nao-rattan and
the fourth of the seven rings which Iarchus brought down from the
angelic spheres as a gift to Apollonius of Tyana. It was the fourth
stone of the magical necklace of Vishnu, and according to the Ramayana
sapphires fell from the eyes of the slain god Maha Bali.
An Irish Countess lent for exhibition to the South Kensington Loan
Collection in 1872 the sapphire ring which Lady Scroope threw from the
window of the death chamber of Queen Elizabeth to Sir Robert Carey who
was waiting below for this signal of the Queen’s passing in order to
convey the news post haste to James. In the Sepher of Solomon “which was
set together in the desert by the Children of Israel in the Holy Name of
God, following the influences of the stars,” a charm for favouring
desires, for procuring invisibility, and certain benefits was a light
coloured sapphire on which was engraved a mermaid holding a twig in one
hand and a mirror in the other. The times for the construction of this
talisman (which was to be set in a ring and worn inwards for escaping
the eyes of others) was when the moon well aspected, was passing through
the 5th, 6th and 7th degrees of the sign Aquarius. Another charm from
the same source is the figure of a young man crowned, a circle round his
neck, his hands raised in prayer, seated on a four-legged throne
supported on the back of their necks by four men standing. The charm is
to be cut on a “cornflower” sapphire for purifying the mind and
obtaining favours from rulers, scholars, priests and people of wisdom,
when the well-aspected moon was passing through the 1st, 2nd, 28th and
29th degrees of Aquarius. In the “Book of Wings,” a charm advised for
gaining wealth and prophetic foresight is an astrolabe cut on a
sapphire, especially when the moon, well aspected, passes through the
1st, 2nd, 28th and 29th degrees of Aquarius. Another for health,
protection from poison, poisonous airs, and tyranny was the Bearded Head
of a man or a ram engraved on a sapphire, constructed when the
well-aspected moon was passing through 8th, 9th, 25th and 26th degrees
of Aquarius. Dreaming of sapphires is said to denote protection, social
success, and favour generally.
[Illustration:
Beautiful Colour Gems
Kelsey I. Newman Collection
.in 2
.ta r:3 r:2
1. | |BERYL | | 17¼ carats
2. | |AQUAMARINE | | 59⅛ "
3. | |PINK SAPPHIRE | | 3½ "
4. | |AMETHYST | | 28 "
5. |{| |}| 14 "
6. |{| ORANGE SAPPHIRES |}| 4 "
7. |}| |{| 20 "
8. |}| GOLDEN SAPPHIRES |{| ¾ "
9. |}| |{| 2½ "
10. | | SUNLIGHT SAPPHIRE| | 44-1/16 "
.ta-
.in
]
The Asteriated or Star Sapphire, displaying like the Star Ruby, an
opalescent star, is a valued charm for procuring the love of friends,
for constancy and harmony.
All shades of blue and green sapphires are under the zodiacal Aquarius.
White sapphires (called Leucos sapphires) are under the sign Pisces.
Yellow sapphires are under the sign Leo. Amethyst sapphires are under
the sign Sagittarius.