CHAPTER IV

THE ENGLISH CONQUEST

Although the English invasion of Britain is by far the most important

of all those which have affected the island, it is impossible to focus

any very clearly defined picture of the happenings during the long

period of nearly two centuries that followed the so-called departure

of the Romans. The picture is blurred, but certain strong outlines

are conspicuous, and in this chapter an attempt has been made to

concentrate attention on these salient features.

The incident which led to the English invaders obtaining a secure

foothold in south-east Britain was probably connected with internal

troubles rather than foreign invasions. The Celtic chieftains of the

south-west were less occupied than their northern contemporaries in

repelling foreign invaders. They must have cast longing eyes upon the

wealthy Romanized cities, and cherished hopes of bringing them, or some

of them, under their sway. Vortigern, one of these rulers, probably

prince of the Silures, seems to have partially succeeded in doing so,

and about A.D. 450 appears as supreme over the south as far as Dover

Straits. Whether his suzerainty extended north of the Thames must be

considered very doubtful.

The ‘Historia Brittonum’ describes the situation as follows:

‘After the above-said war, the assassination of their rulers, and the

victory of Maximus, who slew Gratian, _and the termination of the Roman

power in Britain, they were in alarm forty years_. Vortigern then

reigned in Britain, and in his time the people had cause of dread,

not only from the inroads of the Picts and Scots, _but also from the

Romans, and their apprehensions of Ambrosius_.’

The passage is a very confused one, and what appear to be the

significant sentences are italicized. The opening statement is a kind

of summing-up of the confused sections which precede it. It has been

seriously misunderstood by several authors, but its meaning is fairly

obvious. The chronology of the ‘Historia’ is its most hopeless feature,

but here it presents no great difficulty. Forty years after the end of

the Roman power, Vortigern reigned in Britain. As we have seen, direct

Roman rule ended in 410-411. We therefore arrive at the year 450-451.

Bede says that Hengist entered Britain in the reign of Marcianus and

Valentinian III.--_i.e._, after 450; but he is out in his reckoning,

and so makes the date A.D. 449. Gildas makes it after 446. Probably it

was after 447, for in that year St. Germanus again came to Britain, and

no foreign troubles are mentioned. On the other hand, the ‘Historia’

says that Vortigern died while St. Germanus was in the island--_i.e._,

in 447. This would place the invasion of Kent in 445 or 446, and if it

really did occur then, it agrees somewhat better with the famous letter

to Aëtius recorded by Gildas. But we dare not trust Gildas for anything

before 470, and the ‘Life of St. Germanus’ used by the compilers of

the ‘Historia’ was evidently a very fanciful work. On the whole the

chronology of the English invasions is very uncertain. The one definite

indication is that Vortigern’s reception of Hengist took place forty

years after the end of Roman power in Britain.

Vortigern was also in fear of Ambrosius. This is a most interesting

statement. The Ambrosius here mentioned may very well have been the

father of the greater figure soon to be noticed. The name is a Latin

one, and Ambrosius was almost certainly the leader of the Romanized

inhabitants as distinct from the Kymry of the West. His family seems

to have been a notable one, for we can hardly doubt that they are

the forbears of the Ambrosius Aurelianus celebrated by Gildas. Where

Ambrosius had his stronghold is not known; quite possibly he was in

league with London, Verulam, and other Roman towns, and was perhaps the

chief of their forces.

Finally, Vortigern was afraid of the Romans. This is probably exactly

the state of affairs if he reigned from about 440 to 450; for the great

general Aëtius was very active in Gaul during this period, and may

have sent assistance to the Romanizing party in Britain. Quite possibly

in the letters mentioned by Gildas the ‘barbarians’ were the Kymry, and

the second visit of St. Germanus may have been as much political as

religious.

However this may be--and everything during this period is largely

conjecture--there is no reason to doubt that Vortigern, whose

suzerainty was evidently a most uneasy one, did, as the ‘Historia’

says, employ German mercenaries under Hengist and Hors, or Horsa. Very

likely he had other bands in his pay, but the fame of this one has

outshone that of the rest.

Hengist is practically beyond doubt an authentic historical figure. He

is probably to be identified with the Hengist in the famous poem of

Beowulf, who made a truce with the Frisian slayers of his lord Hnæf.

The custom was for the followers to die with their lord or avenge him.

The fact that Hengist did neither would be quite enough to cause his

disgrace, and the ‘Historia Brittonum’ distinctly says that he was an

exile. It also appears to bear out the ‘Historia’s’ character of him as

a cunning and low-minded, if able, man.

The followers of Hengist only manned three ships, and possibly they

were in a distressed condition when Vortigern took them under his

protection. As the small band can hardly have been of much account by

itself, we must suppose either that the king employed Hengist to raise

a mercenary force, or that when the breach between employers and

employed occurred, the latter were joined by swarms of adventurers.

The ‘Historia’ says that, owing to Hengist’s persuasions, Vortigern

employed in all fifty-nine ships’ crews. The romantic feature of the

affair, according to the ‘Historia,’ is that Vortigern fell violently

in love with Hengist’s daughter, who accompanied him, and married her.

It was not quite an honour for the Jutish maiden Hrothwyn (Rowena),

if indeed that was her name, for Vortigern’s amours were numerous and

indiscriminate. She merely became one of his harem. But if the incident

be true, it is another application of the French proverb, _Cherchez la

femme!_ The marriage was certainly the beginning of woes for Britain.

Vortigern apparently defeated and slew Ambrosius with the help of his

German mercenaries, but then his troubles began. The Isle of Ruim

(Thanet) had been assigned as the land-recompense of the mercenaries,

but they declared that it was too small. Bede says that it supported

six hundred families in his day, and as fifty-nine ships’ crews would

mean hardly less than fifteen hundred warriors, the latter were, from

their own point of view, perfectly right. In any case, they were

accustomed to living by their swords, and presumably believed that

Vortigern, allied to them by marriage, would give way to pressure

exercised by the old and still practised methods of slaughter and

pillage.

At any rate, in 455, if we may trust the ‘Anglo-Saxon Chronicle,’

the bands of Hengist broke out of Thanet and began to move westward,

ravaging as they went. Probably at first they did not attack the

walled towns; they may merely have intended an armed protest. Where

Vortigern was or what he did we cannot say; his sons Vortimer and

Categirn led the opposition to the invaders. A battle was fought

at a place not specified, and Hengist was driven back into Thanet.

Presumably reinforced from the Continent, he again emerged from his

fastness, and encountered Vortimer in two battles, both claimed as

British victories, but clearly indecisive. One was on the Durgwentid

River (perhaps either the Stour or Darenth), the other at Rit-hergabail

or Episford, generally supposed to be Aylesford on the Medway. Horsa

and Categirn were both slain. It was apparently an English reverse, for

the fourth battle was fought by a Roman monument on the shore of the

Channel. The invaders were defeated and driven on board their ships;

but Vortimer, unfortunately for the Britons, died soon afterwards,

perhaps of wounds received in the battle. The story goes that he

desired his followers to bury him at the spot where Hengist had

landed--presumably therefore at Ebbsfleet--so that in death he might

keep watch over the country that he had for the moment saved. He was

not obeyed. Geoffrey of Monmouth, who may perhaps have had some written

authority for his statement, says that he was buried at London.

Vortigern now reappears on the scene, and opens negotiations with the

invaders. The ‘Historia’ says that Hengist arranged a conference and

banquet of six hundred unarmed notables, three hundred from each side.

He, however, ordered his own followers to hide knives in their shoes,

and when the feast was in full progress every Jute drew his dagger upon

his helpless British comrade. Vortigern alone was spared, and, probably

in fear of his life, concluded peace on very disadvantageous terms.

There is no reason to discredit the story, except the quite inadequate

one that the ancestors of Englishmen could not be guilty of such

treachery.

This catastrophe appears to have ended Vortigern’s sovereignty in the

south, and he fled to his own Welsh realm. There is a wild legend that

Germanus called down fire from heaven upon him, but Germanus had died

in Gaul some years before. The motive of the legend is obvious: no

fate was too terrible for the hated dynast who had betrayed Britain,

and the temptation to bring in Germanus must have been irresistible.

Vortigern’s genealogy appears to have been well known, and his

descendants were ruling in south-east Wales ten generations later.

Hengist does not ever appear to have lost Thanet, and in the disorder

after Vortigern’s death he was again able to invade Kent. In 457 he

won a victory at Crayford, and the Britons retreated to the walls of

London; yet in 465, and again in 473, the invaders are apparently still

fighting in Kent. As the Jutish kingdom never extended far beyond the

bounds of the modern county, there is every reason to believe that the

conquest of Kent was a very slow and difficult process.

Meanwhile, however, the successes of Hengist attracted the notice of

his kinsfolk in Germany, and expeditions, not for purposes of plunder,

but for permanent conquest, were being formed. The supposition must be

put aside that England was founded as a number of separate states by

independent bands of invaders. That the Britons made a stern resistance

is beyond doubt, and to have been successful the invaders must have

been acting in large and more or less organized bodies. Moreover, the

invasions were national ones. Kent, indeed, possibly Sussex, may have

been independent creations by chiefs of bodies of mixed mercenaries,

but the whole English people (Angel-cynn) sooner or later took part in

the settlement. It was a great national migration, and undoubtedly one

of the most remarkable in history. The emigrants could not march by

land, like the Goths and Franks, in great masses, which could bear down

resistance by sheer weight of numbers and courage. They had to transfer

themselves over hundreds of miles of sea in more or less frail open

craft, at the mercy of every gale; yet in the course of a century the

name of Angle had vanished from the Continent, and become peculiar to

Britain. Possibly a remnant of the people remained behind; to this day

a district of Schleswig bears the name of Angeln.

Bede says that the invaders came from three nations of Germany, the

Angles, Saxons, and Jutes. This appears to be so far true in that

these three peoples took part in the migration; but while practically

the entire English nation came, they were accompanied by only a few

Saxons and a portion of the Jutes. It is very probable, also, that

fragments of nearly all the Teutonic tribes on the Continent were in

the invading hosts. The kingdom of Kent is said to have been Jutish;

certainly its social structure differed remarkably from that of the

other English states, but Hengist himself seems to have been an Angle.

Bede says that the Kentish Code was written in the _English_ language.

The confused grammatical structure of the present English tongue

certainly points to a mingling of races, and on the whole we may infer

that the invasion was conducted not only by the Angles, but by many

kindred tribes, and that these latter in course of time gradually came

to regard themselves as English also. Early mediæval writers use the

terms ‘Angle’ and ‘Saxon’ indiscriminately.

The invaders were no mere barbarians. Their deeds were often barbarous

enough, no doubt; but it must be said that the picture drawn by Bede of

kings like Aethelberht and Eadwine and their followers shows them in a

very favourable light. Perhaps Bede idealizes; possibly in the course

of a century the invaders had softened somewhat; but as that century

had been passed for the most part in warfare, the latter conclusion is

unlikely. At any rate, the English brought with them a highly organized

social system, and judging merely from recorded facts, they were, as a

nation, possessed of many of the elements of civilization.

[Illustration: ANGLO-SAXON WEAPONS AND OTHER OBJECTS IN THE BRITISH

MUSEUM.

1 and 2. Shield-boss and knife from Anglo-Saxon cemetery at Long

Wittenham, Berks. 3. Shield-boss, about 7 inches in height,

from grave at Twickenham. 4. Iron sword found in the Thames,

about 3 feet long; the wooden handle is a rough copy of one

found in Cumberland. 5. Spear-head, about 28 inches long, found

in Thames, London. 6, 7, and 9. Spear or lance heads. 8. Brace

of shield showing hand-grip in centre, about 16 inches long,

from Droxford, Hants. 10. An iron lamp or cup, about 12 inches

high, from a grave at Broomfield, Essex. 11. Anglo-Saxon bronze

bowl from a grave at Sarre, Thanet.]

Neither were the invaders a mere disorderly throng of ill-armed and

unarmoured marauders. The evidence of archæology is all to the effect

that they were acquainted with, and used, defensive armour. Probably

only the upper classes wore it, but as elaborate and costly coats of

mail have been found in graves in Schleswig and Denmark dating from

this period, this deduction cannot be made without qualification.

Mail and weapons, which latter have been found in thousands, would

hardly be buried, and therefore lost, unless they could be easily

replaced. The chiefs undoubtedly rode to battle; the deposits are full

of horse-trappings. On the whole, we may imagine the armies which

conquered Britain as being more or less like those of the Homeric

Greeks. The nucleus consisted of the king and his retinue, with a

larger or smaller following of nobles and their retainers equipped with

mailshirt, helmet, and shield, and armed with sword and spear. Though

they rode to war, they probably, with few exceptions, fought on foot.

Whether their peasantry were regarded as fighting men is doubtful.

Professor Chadwick thinks that they were not. In that case the conquest

of England was effected by armies consisting of chiefs with larger or

smaller bands of well-armed followers combined into armies under kings

or generals. Perhaps only when they had gained a firm foothold in the

country did the English bring over their peasant retainers and serfs

to till the land, while the fighting men protected them or carried out

further conquests. The frequent gaps in the war-bands may have been

filled up partly by levies from the peasantry, partly by adventurers

from all sides. Success must have brought many of the latter to the

English standards.

Having said so much, we will proceed to give, as far as is possible,

a sketch of the conquest; but the reader must be warned that it is

largely conjecture. The skeleton narrative which follows has been

constructed with care, after study and comparison of the earliest

authorities--Gildas, Nennius, and Bede, and the few other early

mediæval chroniclers who notice Britain--but probably there is hardly a

statement which is not open to criticism.

At first the invaders appear to have come rather as bands of raiders

than as conquering armies, but Gildas implies that some of them, at

least, dashed right across the island to the Irish Sea. His lurid

descriptions of the destruction of towns may be taken for what they

are worth; it is to be noted that he does not name one of them. He

appears to say that the shrine of St. Alban had been destroyed, but as

it almost certainly lay outside Verulam, it need not be assumed that

the town shared its fate. As a fact, judging from what occurred on the

Continent, walled towns were able to defy large hosts of barbarians.

No doubt the raids were destructive enough, and Gildas, despite his

exasperating style, probably does not overstate the misery in those

districts which were wasted by the marauders. But it is certainly rash

to deduce from his narrative that the whole of Eastern Britain up to

the central watershed, including all the important Roman towns, was

conquered and ruined within a few years after 450. The archæological

evidence is of the scantiest. The sites of the greater Roman towns are

almost all built upon. Calleva and Venta Silurum were small places and

of no special importance. The site of Verulam has scarcely been touched.

It is needless to say that all maps of Britain at this period are

purely conjectural. There is no real clue as to the lines of advance of

the invaders. The probability is that they made their way inland along

the rivers. After a time the bands are found coalescing into armies;

for this must be the meaning of Bede’s statement that Aella, whose

coming is placed by the ‘Anglo-Saxon Chronicle’ in 477, was the first

‘Bretwalda.’ The chronology is, of course, worthless, but that Aella

really did command the English host for a time is highly probable. His

main sphere of action is said by the Chronicle to have been Sussex; but

probably, commanding as he did an army whose base was the sea, he had

other fields of operations. His chief exploit is said to have been the

storm of Anderida (Pevensey) in 491, according to the Chronicle, but

probably earlier. He, with his son Cissa, ‘beset Anderida, and slew all

that were therein, nor was there afterwards one Briton left.’

The Britons, according to Gildas, were for a while unable to make any

effective resistance to the attacks of their enemies, who were being

steadily reinforced from oversea; but after a weary time of ravage and

defeat, a Roman (Romanized Briton) named Ambrosius Aurelianus, perhaps

a son of the Ambrosius who had opposed Vortigern, took the lead. The

plan of accepting the suzerainty of Kymric dynasts for the sake of

peace and unity had led to disaster, and men were ready to rally to

one who stood for Roman traditions. Ambrosius succeeded in organizing

an effective resistance, and the result seems to have been that he was

acknowledged as king in the south at least. The ‘Historia Brittonum’

states that Vortigern’s son Pascentius was subject to him, and in the

Welsh traditions he appears as ‘Emrys Gwledig.’

Nevertheless, the success was only partial. It appears certain that

the Teutons were firmly established on the eastern coast as well as in

Kent and Sussex. Ambrosius fought against them incessantly with varying

fortune all through his reign, but if he confined them to the territory

which they had already won, and checked their raids inland, it was as

much as he could do. The invaders’ base was the sea, and they could

attack when and where they pleased; we do not hear, nor is it probable,

that Ambrosius succeeded in organizing a navy, and no other means could

have definitely checked the advance. On the other hand, Ambrosius

probably had to some extent the advantage which unity of command gives,

while his opponents’ operations would often be disunited and erratic.

In the midst of the struggle Ambrosius died.

His gallant efforts appear to have produced important results. Not

only was he able to pass on his power to his descendants, as Gildas

witnesses, but a more or less united resistance was kept up against

the invaders. In the place of Ambrosius the cities and kings appear

to have chosen as Commander-in-chief, or _Dux Bellorum_, a certain

Artorius, famed in legend as ‘King Arthur.’ He may or may not have been

the immediate successor of Aurelianus; perhaps here again Geoffrey of

Monmouth had some authority for interposing a third figure between the

two, though ‘Uther’ looks suspiciously like a variation of Arthur.

Artorius may have been a relation of Ambrosius.

At any rate, his leadership was signalized by a long succession of

victories. The ‘Historia Brittonum’ gives the rather suspicious round

number of twelve, but as it is obtained by there having been four

battles in the same locality, there is no obvious reason for doubting

it.

The first battle was at the mouth of the river Gleni; the second,

third, fourth, and fifth on the river Dubglas, in the region Linuis;

the sixth on the river Bassas; the seventh in Celidon Wood. The eighth

was at Gwinnion Castle, and in this fight it is especially noted that

Arthur’s standard was an image or picture of the Virgin. The ninth

battle was at the City-of-the-Legion, the tenth on the Ribruit or

Tribruit, and the eleventh on a mountain called Agned. The twelfth

was at Mount Badon, and in it Arthur is credited with the slaughter,

single-handed, of nine hundred and sixty Saxons!

Of these twelve engagements the field of the seventh is practically

certain. Coit Celidon must be the Caledonian Forest (on the upper

Forth). This fixes some of the battles at least as fought in the north;

and this is rendered more probable, because one recension of the

‘Historia’ says that the Virgin of Gwinnion was afterwards deposited at

Wedale, near Melrose. The Gleni may be the Glen in Northumberland. The

Dubglas must clearly have been a most important strategic point if four

battles were fought there.

[Illustration: THE PASS THROUGH THE LAMMERMUIRS.

The extraordinary network of fortifications indicates the vast

strategic importance in the past of this highway between

the Lothians and north-eastern England. The broken black

lines indicate localities now under cultivation, and where,

consequently, the fortifications are no longer obvious.]

If the first batch of battles occurred in the north, it is fair to

assume that they were fought against the Angles, and this practically

fixes them in the north-east. There is good reason for believing that

the Angles had very early established themselves in this quarter.

Now, it is worthy of note that there is to-day a streamlet called

the Dunglass at the entrance of Cockburnspath, the pass through the

eastern corner of the Lammermuirs, south-east of Dunbar, which played

an important part in the Great Civil War over eleven centuries later.

Cockburnspath is just the place at which one might expect battles

between rival forces moving from north to south and _vice versa_. The

hills around are still covered with the remains of fortifications,

many apparently of great antiquity. It may be that the course of the

war in this neighbourhood was as follows: The English moving south

from their settlements on the Firth of Forth were met and defeated by

Arthur, perhaps on the Glen, and retreated to Cockburnspath. After a

succession of engagements, they were driven thence, again defeated on

the Bassas (locality unknown), and finally pursued into the Caledonian

Forest.

The seat of war then appears to shift southward. Gwinnion may have been

fought to drive off some of the invaders who had got into the rear of

the Britons while the latter were fighting at the Forth. Urbs Legionis

is probably in this instance York. The Ribruit and Agned cannot be

identified; Mons Badonis or Badonicus is supposed to have been Bath,

but there is no reason for this identification; it probably arose out

of the similarity between Badon and the English appellation of Aquae

Sulis. Wadon Hill, near Avebury, and Badbury (? Baden-burh) Rings in

Dorset have both been identified with this mysterious site. It seems

from Gildas that it was a fortress. Probably it was besieged by the

invaders, and relieved by Arthur in a battle which stayed the English

advance for many years.

[Illustration: BRITAIN FROM ABOUT 500-570.

Showing the probable effects of the Romano-British rally under

Ambrosius Aurelianus and his successors. No towns are indicated

within the English areas, as it is probable that all had been

deserted or destroyed.]

The date of these events is doubtful. Gildas, in a sentence which is

the despair of all Latinists, seems to say that the battle of Mons

Badonicus was fought forty-four years and one month before he wrote his

book. We know that he wrote some years before the death of King Mælgwn

of Gwynedd (A.D. 547). This fixes the date of the battle at about 500.

The ‘Annales Cambriæ’ put it in 516, but the ‘Annales’ are as late as

the ‘Anglo-Saxon Chronicle.’ Mr. E. B. Nicholson has suggested that the

forty-four years are to be reckoned from the appearance of Ambrosius

to 516. It is quite possible that the great leader did commence his

campaigns about 472, but Gildas hardly gives us the impression of a man

capable of very accurate chronology. But if he were born on the day of

the battle, as he says, it would be a simple matter. On the whole, we

may reasonably say that the battle was fought about the year 500, and

its effect was to stay the advance of the English in the south for at

least forty-four years.

One would willingly hear more of the men whose efforts for a while

stayed the flowing English tide; but practically all that is known is

here set down. The ‘Annales Cambriæ’ state that twenty-one years after

Mons Badonicus Arthur and Medrant fell in a battle at Camlan. Arthur is

repeatedly mentioned in the bardic poems of Wales, but we cannot tell

to what extent these works may have been altered in later ages.

Whatever the fate of Arthur, and whatever the extent and nature of

his influence in Britain, his victories staved off ruin for half a

century, but no longer. The curse of Britain was that there were too

many dynasts for ever warring among themselves. The picture that Gildas

has painted may be highly coloured, but there is no reason to doubt

that when the danger appeared to be over, the old tribal quarrels

began again. Strathclyde and Reged were divided among the different

branches of the Houses of Coroticus and Coel. About 540 the energetic

but unscrupulous and dissolute Mælgwn, King of Gwynedd, succeeded in

getting rid of his related competitors. He may also have asserted a

primacy in the south and west, for Gildas calls him ‘Insularis Draco’

(Island Dragon), though it is true that this may simply refer to the

fact that the seat of the Cunedda dynasty was at Aberffraw in Mona.

Gildas overwhelms him with turgid invective and garbled quotations

from Scripture--in fact, his so-called history is, on the face of it,

nothing but a sermon directed at Mælgwn. He also denounces two other

Welsh dynasts--Vortipore of the Demetæ, and Cuneglass of Powys(?), and

two princes with Latin names--Constantinus of Damnonia and Aurelius

Caninus. The first name of the latter suggests that he may have been

one of those degenerate grandsons of Ambrosius Aurelianus of whom

Gildas speaks.

It is in the interval between Mons Badonicus and 577 that the Saxon

Chronicle places the conquest of Wessex. To discuss this matter in

detail would be to occupy far more space than is here available, but

it may be said, in short, that there is every reason to believe that

the Chronicle’s chronology is wrong; that it is highly improbable

that the West Saxons ever came up Southampton Water, the shores of

which were occupied by Jutes at an early date; finally, that Cerdic

is a very doubtful figure. The West Saxons were also, and commonly,

called Gewissæ, ‘the Confederates.’ Cerdic is a Celtic name; it is,

indeed, the same as Coroticus, or Caradoc, and this fact, coupled

with the curious name of the kingdom, suggests that Cerdic may have

been a Celtic prince, who founded a kingdom with the aid of English

mercenaries or allies, and became so identified with them that his

origin was forgotten. The latest opinion is that Wessex did not start

from Hampshire at all. Some of the battles mentioned--_i.e._, that with

Natan-leod--may be authentic, but they were the work of Jutes. Any

delimitation of the territory occupied by the invaders at the time must

necessarily be a very vague one; but it is probable that when Gildas

wrote they fell into three sections. South of the Thames--largely south

of the Weald--a long English-Jutish strip of territory stretched from

Southampton Water to Thanet, never reaching far inland except in Kent,

which was solidly occupied, and, perhaps, always the wealthiest of the

new States.

North of the Thames indications are even vaguer. Professor Oman is of

opinion that all the Romano-British cities in Eastern Britain perished

very early, mainly on the authority of Gildas, who appears to give ‘a

picture of a Celtic Britain which does not extend anywhere towards the

east coast.’

To attempt to make any definite geographical deductions from a writer

so vague as Gildas is rash; as a fact, we know that his five dynasts

are only some of several, and the territory of one of them who bears

the most suggestive name of all is not specified. Aurelius Caninus

may just as well have been king of London and Verulam as of Glevum,

Corinium, and Aquæ Sulis. Opinion is steadily trending in the

direction of a belief in the continuous existence of London through the

‘lost’ centuries. This is too great a question to discuss here, but on

practical military grounds it may be pointed out that London, strongly

fortified, apparently populous, and situated astride of a great river,

was eminently fitted to be the curb of a barbarian invasion. There is

also to be considered the curious fact that the country round London

was called Middlesex, as if it at one time formed a sort of buffer

between East and West Saxons. The name certainly seems to show that

London and its territory became English late.

The English north of the Thames possibly lay north and east of a line

drawn from Leicester to the mouth of the Thames. If so, their abode

corresponded roughly to the later ‘Danelaw.’ They probably formed, like

the Vikings, a confused mingling of petty kingdoms, earldoms, and the

camps of war bands. What was going on north of the Humber is not known,

but certainly the Bernician Angles in Lothian were fighting hard with

the British kingdoms of Strathclyde and Reged. Not until 547 did they

take Bamborough. The beginnings of Deira were probably still later;

it is not at all certain that the English had as yet any footing in

Yorkshire. Had a second Ambrosius Aurelianus or Artorius arisen to

coerce the warring British states into unity, the English settlements

might have been conquered, as were those of the Danes by Alfred and

Eadward I.

This was not to be. About 540 the Anglian settlements were fast

increasing in strength. The whole ‘Angel-cynn,’ in fact, were streaming

over to Britain every year as fast as their ships could take them.

Probably they were forced on by the disorder in Europe, and the

pressure caused by the migrating Slavs and the raiding Avars with their

kindred tribes. At any rate, about 550 we find the English once more on

the move, and this time the Britons had no Ambrosius or Arthur to save

them.

About 547 King Ida of Bernicia took Dinguardi, soon to be Bebban-burh,

and began to push southward in the teeth of a desperate resistance from

the Britons of Reged under King Dutigern. The struggle was celebrated

in the songs of the great bards, Talhærn, Aneurin, Taliesin, and

Llywarch. Ida left twelve sons, several of whom reigned after him.

The most celebrated was the fierce raider Theudric--‘Flamddwyn,’ the

‘Burner,’ as the Britons called him. After much fighting, he was

completely defeated by Urien of Reged, and forced to take refuge on

Lindisfarne. But Urien was murdered by his own jealous kinsfolk in the

hour of victory, and Theudric, reinforced by new Anglian war bands, was

able to take the offensive again. The murder of Urien seems to have

broken the British power. His son Owen was slain by the ‘Burner,’ and

Theudric ranged up and down the country, wasting it mercilessly, and

finally establishing English Bernicia so strongly that it was never

again in peril (_circa_ A.D. 570).

Meanwhile, in the south, too, about 571, the English had begun a fresh

advance under Ceawlin, the first authentic king of the Gewissæ or

West Saxons. He probably commanded a large confederate army collected

from all the English states between Humber and Thames. A great battle

was fought at Bedford. The English were completely victorious, and

conquered the whole of the south-east Midlands as far as the Thames.

The towns captured are given their English names by the ‘Anglo-Saxon

Chronicle,’ which is only to be expected; by the ninth century their

Roman appellations had vanished. The effect of the victory would

naturally be to leave London isolated. Possibly it maintained its

independence for some time, but by 596 it was certainly included in

Essex or Kent. Perhaps it had been in alliance with Kent for some time,

for Ceawlin had hostilities with the young King Aethelberht, and the

possession of London may have been the _casus belli_.

The battle of Bedford firmly established the kingdom of the Gewissæ,

and Ceawlin probably extended his sway southward to the Weald and the

New Forest. Perhaps it was now that Calleva was finally abandoned. The

confines of the Britons were narrowed, and the last seats of the old

Roman civilization (if it had not by now entirely disappeared) were

about to fall into the hands of the English.

In 577 Ceawlin went westward, perhaps from Calleva, with the whole host

of the Gewissæ. At Deorham, probably Derham, north of Bath, he met a

confederate British army under three kings--Conmail, Farinmail, and

Condidan. The last name may perhaps be read (Aurelius) Candidianus.

The English victory was complete; the three kings were slain; Glevum,

Corinium, and Aquæ Sulis, together with the whole valley of the lower

Severn, fell into the hands of the conquerors.

Ceawlin’s later fortune was not equal to that of his earlier days. He

was defeated in an attempt to penetrate Wales, and his motley host

then revolted and deposed him. The Gewissan state became subject

to Aethelberht of Kent, who now succeeded to Ceawlin’s position of

‘Bretwalda.’ Nevertheless, Ceawlin had done his work; the battle of

Deorham was the most decisive struggle in the war which won Britain for

the English.

North of the Humber, after the death of Aethelric, the last of Ida’s

sons, Aethelfrith, the son of Aethelric, became king of Bernicia about

593. He made himself supreme also over Deira, and in 603 gained a most

complete and decisive victory over a confederation of Strathclydian

and Regedian Britons, Scots, and Irish from Ulster, under Aedan, King

of the Scots of Dalriada. The result was the destruction of Reged,

which survived only in a few scattered fragments, and the consolidation

of English power in the north. Then, in 613, the Northumbrian king

advanced upon Deva; a glance at the map will show his admirable

strategy. Bede’s half-sorrowful praise of him (he was a heathen) was

evidently well deserved.

[Illustration: BRITAIN ABOUT 613.

Showing the effects of the victorious campaigns of Ceawlin and

Aethelfrith. The line of the Anglo-British frontier was

extremely vague, and the indications are therefore only

approximate.]

Before Deva there gathered for battle Cadwan, King of Gwynedd, the

most powerful of the Kymric princes; Brochmail, King of Theyrnllwg;

and Selim, perhaps Prince of Powys. Near Deva lay the great monastery

of Bangor Iscoed, with its 2,100 monks; and, after spending three days

in prayer and fasting, 1,200 of the latter accompanied the Britons

to the field. They stood apart, and a detachment of warriors under

Brochmail guarded them. Aethelfrith watched the gestures and movements

of the strange company, and the sound of their chants and prayers

floated across to him. ‘They bear not arms,’ he said to his chiefs,

‘but our enemies they be, for their imprecations assail us. Slay them

first.’ The grim order was obeyed. Brochmail and his followers were

put to flight; the monks were butchered ruthlessly, and then, having

disposed of supernatural enmity, the English turned to fight their

secular adversaries. The battle was long and desperately contested, and

Bede says that Aethelfrith’s army suffered severely; but it ended in

another great English victory. Two British kings were slain; Cadwan and

Brochmail fled with only a remnant of their army.

Aethelfrith did not live to complete the conquest of the north; he

died in civil strife four years later. But the battles of Deorham and

Deva ensured the complete conquest of Britain. The British states were

hopelessly parted from one another, and could never again combine for

resistance, even had they the will to do so. They were, in 620, as

their foes had been in 520, cut into disconnected masses. Worse still,

they occupied wild and barren territories, and the dynastic conditions

did not make for internal peace. Nor did they ever again produce a

really great leader. After Deorham and Deva there was never any real

hope of recovering the lost ground, and to Ceawlin and Aethelfrith this

result was almost entirely due.

Inadequate and nebulous as this narrative of the events of a period

of such vital importance to the English nation may appear, yet out of

it there stand forth certain clearly-defined epochs and figures. The

invaders at first only plundered, until an apparently chance incident

opened the way to permanent settlement. For a time the tide of conquest

and occupation was checked by the series of brilliant victories gained

by Ambrosius and Arthur, but the civil broils of the Britons prevented

any permanent success over the continually multiplying enemy; and with

the advent of two really great leaders on the side of the invaders, the

older inhabitants found themselves hopelessly penned up in the barren

regions of the west. Thenceforth Britain was Britain no longer, but

Angle-land--England.

The Invasions of England · 第 4 / 18 章