NOTES

[1] A "Bengali ghusâ" is said to be a blow inflicted with the fist,

the thumbnail protruding between the first and second finger so as

to give a scratch!

[2] = a "side" of pork.

[3] "gadân rai-hùi-nânai" = observing omens.

[4] Onomatopoeic.

[5] Assamese.

[6] A child from whose mouth milk oozes if you squeeze its throat.

[7] The Kachári version of the "Swan-maiden."

[8] Assamese "páp."

[9] Snuffling.

[10] "Felt with its beak."

[11] Assamese "kapál."

[12] "Kumari," the attendant nymph of the pool.

[13] The Kachári version of "Beauty and the Beast."

[14] Goshain.

[15] The Assamese "mat."

[16] "mâ-thù," interrogative.

[17] Yâcite

[18] Assamese râjâ hantar

[19] About two paces.

[20] Assamese bala.

[21] It was not true of him that "dígiti crepantis signa novit." The

coincidence of sound is curious.

[22] Seven "plough" of cattle.

[23] Assamese bâkayanî.

[24] This exactly corresponds to our own "Fee faw fum; I smell

the blood of an Englishman!" and the Bengali "Aù maù khaù, mánsher

gandha paù!"

[25] Query--Assamese "hingsha."

[26] The hideous Kuvera, god of wealth. He was a white man with three

legs and eight teeth. Apparently, the same as the Hindu Pluto; and

lord of the shades as well as of wealth.

[27] I.e., the season personified.

[28] A burlesque word from "zânù" = to eat.

[29] A man speaking to a woman says "lùi" (cf. "he-lùi"); a woman

speaking says "hai", and a man, speaking to his wife or other woman

with whom he is on familiar terms, says "ùi".

[30] "Dudugur" is the little drum on a handle, with a bead tied

to it. The drum is shaken from side to side, and the bead beats

it,--onomatopoeically, "dudugur, dudugur!"

[31] Not easily to be translated word for word. But the meaning is

that a woman cannot think of her work if a man passes by.

A Collection of Kachári Folk-Tales and Rhymes · 第 47 / 47 题