CHAPTER II

FRANCE UNDER HENRY IV.

Difficulties of Henry IV.--Henry IV. and Sully--Economical

policy of Sully--His financial reforms--French taxation in

the seventeenth century--Policy of Henry IV. towards the

nobles--His foreign policy--Acquisition of Bresse and Bugey--The

Cleves-Jülich question--Death of Henry IV.--Regency of Marie de

Medicis--Mismanagement of affairs--The States-General of 1614--The

Huguenot rising--Entry of Richelieu into the ministry.

[Sidenote: =Difficulties of Henry IV. 1596.=]

‘Now I am king!’ cried Henry IV. when he received the submission of the

last of the Leaguers. He was right, for it was only then that he was

able to turn his attention to the true business of a king, the good

government of his people. The evils under which France groaned were

mainly threefold: the selfishness and factiousness of the nobility,

the religious dissensions, and the shameful financial mismanagement.

As long as civil and foreign war was desolating the country, no steps

could be taken to deal with these dangers, but directly the submission

of the League and the absolution of Henry had produced internal quiet,

and the treaty of Vervins restored external peace, Henry found his

hands free to strike at the root of the evil. Twenty days before the

treaty was signed the publication of the Edict of Nantes found the true

solution of the religious difficulty. It secured to the Calvinists

the freedom of conscience for which they had nominally fought, to the

Catholics the religious ascendency which their numbers and traditions

entitled them to demand. Nor could the most zealous of Leaguers refuse

to recognise the justice of a compromise which the Pope himself had

sanctioned. The dangers which threatened France from the factiousness

of the nobility and the disorder of the finances did not admit of so

simple a remedy. They required long years of patient, watchful and firm

government, and Henry IV. was not able in the time allotted him to do

more than make a beginning and set an example. For this purpose he

called to his intimate counsels his old comrade in arms, the duke of

Sully, whom he had known and valued since childhood. The whole internal

administration of the country was confided to him under the king, and

the title of Superintendant of the Finances, which was conferred on him

in 1598, gave him special authority in that department.

[Sidenote: =Henry IV. and Sully.=]

For the twelve remaining years of the reign of Henry these two men

were continuously and inseparably engaged upon the great work of the

rehabilitation of the affairs of France. The very contrast between them

in temperament and talents served to bind them the closer together and

fit them for their joint work. Henry himself was a true Gascon, frank,

open-hearted, open-minded, genial, generous, and perhaps boastful.

Sully was severe, harsh, cold and reserved. With Henry pleasure, even

dissipation, had ever held a foremost place. Unhappy in his marriage

he had solaced himself with many mistresses and a large family of

bastards, and even after he became king the recklessness of his

expenditure, and the extravagance of his orgies occasioned scandal

even in pleasure-loving Paris. Sully, on the other hand, was morose

in manner and thrifty even to meanness in private life. Avaricious,

incorruptible, indefatigable, intensely jealous of his authority,

and proud of his services, he found his pleasure in the rooting out

of abuse and his triumph in the overthrow of the evil-doer. Henry

inspired love and loyalty in his people, Sully won their respect and

their hatred. Yet neither was complete without the other. To Henry,

gay, chivalrous and manly, human nature was a book more easily read,

a tool more deftly used. His mind was more inventive, his heart more

expansive, his conceptions far wider and deeper in their scope. In a

word, he was a statesman, while Sully was an administrator, and France

required the services of both. While Henry’s clear genius cut the knot

of the religious question, and seized unerringly the moment to throw

France boldly on to the track of her political greatness, Sully’s

honest watchfulness was laying the foundations of economical resource,

and purifying the streams of administrative policy, which alone could

enable France to make the sacrifices necessary for the attainment of

her political future.

[Sidenote: =Encouragement of agriculture.=]

The characteristic bent of Sully’s mind is most evident in his

economical measures. He looked upon France as an essentially

agricultural country, and he believed further that an agricultural

population was a far more trustworthy support to the Crown than one

engaged in industrial pursuits. Consequently he devoted all his efforts

to the development of agriculture. France was to be the great producer

of food for Europe. By the draining of the marshes, and the careful

management of the forest-land, large tracts hitherto unproductive were

brought under cultivation, and the country soon began to supply food

products more than sufficient for her own wants. The removal of all

export-duties on corn enabled her to sell this surplus to less favoured

nations at considerable profit, without rendering herself dependent

upon others for any prime necessity of national existence. In this

Sully showed himself a true exponent of the economical ideas of the

seventeenth century. At a period when Europe was torn with religious

and political dissensions, when France especially was preparing to

launch herself upon a career of aggrandisement, which was to evoke

a hundred years of war, it seemed all important to politicians that

a country should not be dependent upon any other for the chief

necessities of life. It was not so much a principle of economical

policy as a necessity of national safety which drove nations to make

themselves as self-supporting as possible in days of almost universal

war. They encouraged only such manufactures as were required by their

own people, they prohibited the importation of foreign food products by

high import-duties, they kept gold and silver as much as possible in

the country, chiefly in order that the government might have ready to

hand the means of waging war. It has been too much the fashion to look

at the protective system of the seventeenth and eighteenth centuries

from the economical side alone. Its foundations are laid far more in

the interests of prudent national policy than in those of a false

economy, though it is true that hardly any statesman of the time fully

realised how false the economy was. Sully certainly was no exception to

the general rule. While encouraging agriculture as much as possible he

deliberately depreciated manufactures, imposed duties on manufactured

articles, prohibited the exportation of gold and silver, and did all

in his power to hinder the establishment of new industries. Here the

greater statesmanship of the king corrected the prejudices of the

minister. [Sidenote: =Partial encouragement of manufactures.=]

Henry at once perceived the political as well as the economical value

of an industrial population and of national industries, encouraged

the nascent silk manufactures of Lyons and Nismes, and the glass

and pottery works of Paris and Nevers, promoted the construction of

roads, and of the first of the great canals of France, that between

the Loire and the Seine. In the department of foreign affairs, where

the influence of Sully was less powerful, his efforts were even

more observable. He renewed the extremely important capitulations

with Turkey, which were the solid fruit of the alliance of Francis

I. with the Sultan, and thus retained for France a predominant

voice at the court of Constantinople and the larger share of the trade

with that port. He made favourable treaties of commerce with England

and Holland, which helped to encourage the exportation of French wines,

and promoted the colonisation of Canada, where Champlain founded Quebec

in 1608.

[Sidenote: =Financial reform.=]

The greatest debt which France owed to Sully was the reform of the

financial administration. It is a singular thing that a nation which

has shown itself in other departments of administration so persistent

in its adherence to fixed principles, should have been content to

manage the important department of finance at haphazard. From the

time that France became a nation, to the time of the Revolution, she

produced but four great finance ministers, Suger, Sully, Colbert, and

Turgot, and of them the two most important, Sully and Colbert, were

not so much great financiers as honest and sensible administrators.

The business of Sully was to produce order out of chaos, to defeat

corruption, to govern justly. He made no attempt to reorganise the

finances of France, to introduce a new and better system of taxation,

still less did he venture to interfere with privileges which rendered

anything like a just incidence of taxation impossible. Nor indeed would

he have wished to do so if he had dared. On the contrary he accepted

the system as he found it, and contented himself with enforcing its

proper observance. The only important novelty which he introduced

was the tax known as the _paulette_, by which the judicial and

financial officials were permitted to hand on their offices to their

heirs on payment of the tax. This was in fact to create a caste of

hereditary officials, and to add yet one more to the many privileged

classes of France.

[Sidenote: =French Revenue, the Taille.=]

The revenue of the country was chiefly drawn from four sources known as

the _Taille_, the _Gabelle_, the _Aides_, and the _Douanes_. Of these,

the _taille_ was the most lucrative, and was originally a direct tax

upon property. But in course of time its mode of assessment became

varied in different parts of France. In the _pays d’election_, or those

provinces which originally appertained to the monarchy of France, such

as Normandy, Touraine, the Isle de France, etc., the _taille_ was still

a property tax and was levied upon each man personally according to a

computation of what he was worth; but in the _pays d’état_, or those

provinces which had been annexed to the crown of France in more recent

times, many of which had on annexation secured fiscal privileges which

they had been accustomed to enjoy--such as Burgundy, Guienne, Provence,

etc.--it was levied only upon land and was in fact a land tax and not a

property tax. In the _pays d’élection_ the nobles, in the _pays d’état_

the _terres nobles_, i.e. the lands which were or once had been in

the possession of the nobility, were free from _taille_, and so were

the lands of the Church, which paid their tenths (_décimes_) instead.

In itself there was nothing unjust about the _taille_, excepting the

fact that as, owing to the exemptions, it fell almost entirely on

the classes which had no political power, the temptation to increase

it abnormally was a very strong one to a needy finance minister who

was anxious not to make powerful enemies. But the real evil of the

tax lay in the method of its assessment and collection in the _pays

d’election_. The gross sum to be raised from each province was fixed

by the government, and a contract made with a capitalist on the best

terms available for the letting to him of the sole right of raising

that sum from that particular province. The _Intendant_, the financial

agent for the province, then proceeded to assess the total sum to be

raised upon the different parishes, and the farmer general in his turn

farmed out the raising of these smaller sums to subordinate agents of

his own. Finally the inhabitants of each parish elected a committee to

levy the parochial quota upon individuals. Nothing could well exceed

the wastefulness and injustice of such a system. Every parish which had

made or could make interest with the _Intendant_, every inhabitant who

had interest with the assessment committee got the quota reduced at the

expense of less fortunate neighbours. Each farmer and sub-farmer wrung

the most he could out of an unfortunate peasantry, and was protected

by a government which had already received all that was due to it of

the tax. The only nominal check upon the farmers was the supervision

of their accounts by the _chambre des comptes_, but that was a mere

farce, as no attempt was made to ensure the accuracy of the registers

upon which they worked. A system by which it mattered not a _sou_ to

the government to see that the tax was fairly levied, while it was to

the direct interest of the officials to take care that it was unfairly

levied, stands selfcondemned, but it was a system which was universal

throughout France. By farming out the different branches of the revenue

to harpies who fattened on the misery of the people, the government

shirked the difficulty of having to deal with venal servants of its

own, and reaped the benefit of a sure though diminished income at the

price of abdicating one of the chief functions of government, and

subjecting the innocent tax-payers to the worst form of governmental

tyranny, a taxation both capricious and corrupt. When Sully turned his

attention to the abuses of the system, it is said that the people were

paying 200 millions of francs in taxes while the government received

only 50 millions!

[Sidenote: =The Gabelle.=]

If the _taille_ was the most lucrative tax, the _Gabelle_ or

salt tax was the most oppressive. Salt was a government monopoly farmed

out to capitalists in the usual way, but the special grievance with

regard to the tax did not lie in the fact that it was a monopoly, or

that the quality of the government salt was bad, but in the assessment

of the tax. The government laid down by decree the amount of salt which

every Frenchman was supposed to require, or at any rate had to buy,

and each household was assessed therefore at a sum representing the

amount of salt legally consumable by the number of persons of whom it

was composed. There is something ludicrous in the idea of a paternal

government dictating to its children the amount of salt which is good

for them, but there was little of a joke in it to the over-burdened

French peasant, who was compelled to pay an extortionate sum for a

far larger amount of an inferior commodity than he could possibly use

or dispose of. The door was thus thrown open wide to corruption and

to smuggling--those two ogres which ever prey upon a faulty fiscal

system--but the abuse not only lasted until the Revolution but grew in

intensity with increasing civilisation. In 1781, eight years before

the Revolution broke out, it was calculated that it cost 18 million

_livres_ a year to bring the treasury a revenue of 72 million

_livres_ from the _gabelle_; in other words, that a fourth

of the produce of the tax was spent in collecting it, while the yearly

convictions for smuggling amounted to between three and four thousand.

[Sidenote: =The Aides and Douanes.=]

The _Aides_ and the _Douanes_, which answered roughly to

the modern excise and customs duties, were not open to such obvious

objections, but they too played their part in helping to discourage

trade and impoverish the people. Each province, almost each district

of France, had its own internal customs, and levied a toll which

was nearly prohibitive on the circulation of wealth. Each branch

of indirect taxation was farmed out, and gave rise to a needy host

of agents, inspectors, and tax-gatherers, who looked to make their

fortune out of the necessities of the tax-payers. But this was not

all. Besides the taxes authorised by government and paid directly or

through farmers to the national exchequer, there were, when Sully

took charge of the finances, many other payments of a most oppressive

nature exacted from the people, which were in fact part of the terrible

legacy of the long civil wars. [Sidenote: =Military requisitions and

charges upon revenue.=]Governors of provinces and commandants of

garrisons levied what they considered necessary for the maintenance of

the troops, without any authorisation from the treasury, and without

rendering any account of the sums so raised. Many of the nobles whose

assistance or whose neutrality Henry had found it prudent to buy,

received their gratifications in the form of charges upon the revenue

arising from certain districts, and, as there was no check exercised by

the government over the amounts raised, they frequently levied upon the

wretched people three or four times the sum originally due.

[Sidenote: =Administrative measures of Sully.=]

A system so badly conceived and so iniquitously administered as this

was calculated both to impoverish the people and to dry up the sources

of wealth. Sully did not attempt to deal with the larger problem

except by encouraging agriculture and permitting the free exportation

of corn, but he applied himself diligently to the humbler task of

reforming the financial administration. In this he kept two principles

steadily in view, to insist rigorously that the levy of all sums on

the people should be definitely authorised by the government, and to

enforce a proper system of audit of the national finances. Thus he

obliged the military governors to apply to the treasury for the pay of

their troops, he abolished a crowd of useless and expensive financial

agents and forced them to refund their ill-gotten gains, he caused the

assessment registers to be verified and corrected, and swept away at a

blow a number of false claims for exemption which had been corruptly

admitted. By such measures he soon succeeded in restoring order to

the finances. In twelve years of rigorous and just administration

he relieved the French people from paying unauthorised and illegal

taxation, and this saved them more than 120 millions of francs

annually, he remitted to them more than 20 millions of arrears, paid

off or cancelled 330 millions of debt, provided the necessary resources

for the maintenance of a large army, and an expensive court, and stored

up in the cellars of the Bastille a treasure of 30 millions against

unforeseen contingencies. Well may France look upon him and his master

as the joint founders of her national greatness.

[Sidenote: =Relations between the Crown and the Nobles.=]

The restoration of order after thirty years of civil war was a task

far more difficult and no less necessary than the purification of the

financial system. In France the Crown had ever been the champion of

order and centralisation, the nobles the representatives of disorder

and local independence. In England the nobles were a class singled out

from their fellow-countrymen by greater responsibilities, in France

they formed a caste distinguished from the inferior people by special

privileges. Their tendency therefore naturally was to magnify those

privileges, and to intensify the distinctions which separated them both

from the king and the Commonalty, to assert rights of their own rather

than assist in vindicating the rights of others. Nothing is more

significant in the history of England than the fact that throughout

the constitutional struggles of the medieval period the nobles as a

whole were anxious to make common cause with the people and content

to share their victory with them. Parliament, the representative of

the nation in its three estates, thus became by their common action

the depositary and the safeguard of the national liberty. In France

on the other hand the nobles are ever found fighting for their own

class interests. Fenced round by their own privileges, regardless of

the common weal, they aspired to an independence which could not but

be destructive of national life. The people learned to look to the

Crown as their protector from the licence of the nobles, to welcome its

increasing power as representing greater security of life and property.

A centralised and absolute Crown might possibly be a curse in the

future, a decentralised and independent nobility was beyond question a

curse evident and imminent in the present. And so the States-General,

the representative of France in her three estates, was permitted to

sink into oblivion by a Crown which would have no rival, and a nation

which preferred the maintenance of its class jealousies to that union

of classes which could alone secure liberty.

[Sidenote: =Policy of Henry IV. towards the nobles.=]

The religious wars had afforded a great opportunity to the nobles of

asserting their independence. Many of them had embraced Calvinism,

and so gained for their disintegrating aspirations a religious

sanction and a political ideal. It is said that by the Edict of

Nantes Calvinistic worship was legalised in 3500 castles. Faction is

ever strong when the Crown is weak, and Henry IV. had to

buy the doubtful allegiance of many of the smaller nobles by sheer

bribery, before he could establish himself upon the throne. But no

sooner had he made his position secure than the nobles found that

they had a master. They might be courtiers but not politicians. Henry

deliberately intrusted the affairs of government to men of business

of inferior rank, dependent on himself, and jealous of the nobles.

Rigid inquiry was made into the privileges claimed by the nobles, and

those which could not be substantiated were rescinded. The institution

of the _paulette_ was intended to create a noblesse of the

robe as a counterpoise to the noblesse of the sword. Duelling, that

much-loved privilege of a gentleman, was absolutely forbidden, and

the issue of letters of pardon to those who killed their adversary in

a duel stopped. The nobles, accustomed to the licence of civil war,

soon grew restive under the strong hand of Henry. [Sidenote: =The

conspiracy of Biron, 1602.=] The maréchal de Biron, on the part of

the Catholics, and the duc de Bouillon, the leader of the Huguenots,

permitted themselves to enter into relations with Savoy and Spain, and

to talk somewhat vaguely of a partition of France, in a way which was

incompatible with loyalty to the king. When Henry struck he struck

hard. The thirty-two wounds which Biron had received in the service

of France failed to obtain his pardon. In 1602 he was executed, and

his death gave the signal for the beginning of that war of revenge on

the part of the Crown against the nobles, which was carried on with

such relentless severity by Richelieu, and did not cease until the

triumph of the Crown was assured under Louis XIV. The duc

de Bouillon escaped to Germany, the comte d’Auvergne was imprisoned,

the duc d’Epernon, frightened into submission, was pardoned. Perhaps

Henry himself hardly dared to touch the former companion of Henry

III., the governor of half France, and the proudest of all her

proud nobility. Four years afterwards the vengeance of Henry was still

awake though all the excitement and danger had long ago quieted down.

In 1606 he travelled through the disaffected districts of the south and

south-west accompanied by an army, destroyed several castles belonging

to the nobles, and put to death, after sentences by special tribunals,

those who had taken a prominent part in the late troubles.

[Illustration: MAP SHOWING THE TERRITORIAL GAINS OF FRANCE IN THE

17th CENTURY.]

But it was in the sphere of foreign affairs that the genius of Henry

IV. fully displayed itself. For many years France had played

a sorry part in European politics. If Francis I. had done

something to preserve Europe from falling under the yoke of Charles

V., men also remembered that he was the perjured of Madrid,

the abettor and the ally of the Turk. [Sidenote: =Foreign policy of

Henry IV.=] Since his death France had fallen lower and lower in

the scale of nations, until under the stress of the religious wars she

seemed to bid fair to become another Italy, a plaything tossed to and

fro among the nations of Europe. It was the stubbornness of the Dutch,

and the craft of Elizabeth, not the patriotism of Frenchmen, which had

saved France from the yoke of Philip II. in that terrible

time. After the peace of Vervins Henry had to restore the national

prestige, and regain the national influence which had died almost

to nothing. [Sidenote: =The indefensible frontier of France.=]

The great danger to France lay from the pressure exercised upon an

indefensible frontier on all sides by the Austro-Spanish power. While

Spain held Roussillon, Franche-Comté, and the Netherlands, and could

reckon on the vassalage of Savoy, while the passes of the Vosges were

in the hands of the Empire, the Austro-Spanish House held the gates

of France. France could not breathe with the hand of her enemy on her

throat. But the strength of a chain is that of its weakest link, and

Henry’s eagle eye soon detected the weak place in the circle of iron

which bound him. It lay in north Italy, the old battle-field of France

and Spain. The Milanese was a rich open country, depending for its

protection from attack upon its fortresses and its rivers. It was a

fief of the Empire in the possession of Spain, and its communications

with Spain by sea through the friendly port of Genoa were more easy

than with Germany, through the tedious and often difficult mountain

paths which connected the Valtelline with the Brenner pass and the

valley of the Inn. It lay therefore invitingly open to attack from the

mountains of Savoy on the west, and those of the Grisons on the north,

and if once it fell into the hands of France, not only would the chain

which bound her be broken, but a terrible counterblow would be dealt to

the influence of the Austro-Spanish House in Europe, for through Milan

ran the road by which Spain could best open communications in safety

with south Germany and Franche-Comté. If that way was blocked, the only

route possible for the troops and treasure of Spain was the long sea

voyage by the Bay of Biscay and the English Channel to Antwerp and the

Spanish Netherlands, a route fraught with peril from the storms which

rage round Cape Finisterre, and from the English and French privateers

which swarmed in the narrow seas.

[Sidenote: =Importance of Savoy.=]

In Italy, therefore, lay the opportunity of France, and Savoy held

the key of the position. The duchy of Savoy, which still extended as

far as the Rhone, and disputed with the king of France for the rule

over Provence and Dauphiné, had been gradually pushed by its more

powerful neighbour more and more towards Italy. Its duke had quite

lately established himself in his capital of Turin at the foot of the

mountain, and his ambition was to become an Italian prince. But though

Piedmont and not Savoy had become the centre of his power, the border

land of Savoy and not the Italian land of Piedmont became necessarily

the centre of his policy. Situated on the mountains between France

and the Milanese, Savoy held the gates both of France and of Imperial

Italy. Through her mountain passes could pour, when she gave the word,

the troops of France into the fertile plains of Lombardy, or those of

the Habsburgs into the valley of the Rhone. A position so decisive

and so dangerous rendered a consistent policy impossible. Courted

by both parties, her opportunity lay in playing off one against the

other as long as possible, but her safety necessitated the choice of

the stronger for her ally in the end. A misreading of the political

barometer at a critical moment would mean nothing less than national

extinction. From the time that the rivalry between France and the

Austro-Spanish power began to develop itself in Italy, the dukes of

Savoy had been compelled to follow this tortuous policy. During the

Italian expeditions of Charles VIII. and Louis XII. they were on

the side of victorious France, but in the war between Francis I. and

Charles V. Savoy veered to the side of the Emperor. Punished for this

by the occupation of his country by French troops for twenty-five

years, the duke was reinstated in his dominions at the peace of

Cateau-Cambrésis (1559), subject to the continued occupation by France

of six fortresses, including Susa and Pinerolo, which commanded the

gates of important passes through the Alps. In the troubles which

afflicted France under the later Valois kings, Charles Emmanuel of

Savoy succeeded in obtaining possession of Saluzzo; and although it

was provided in the treaty of Vervins that he should restore it, the

provision remained a dead letter. This gave Henry IV. the opportunity

he desired of recalling Savoy to the French alliance. In 1600, after

the death of Gabrielle d’Estrées, he had procured a divorce from his

first wife Marguerite de Valois, and had strengthened his influence

in Italy by his marriage with Marie de Médicis, the daughter of the

grand-duke of Tuscany. [Sidenote: =Cession of Bresse and Bugey to

France.=] In the same year he marched upon Savoy and quickly overran

it, but in January 1601 agreed to a treaty with the young duke Charles

Emmanuel, who had succeeded Emmanuel Philibert in 1580, by which

Saluzzo was left in the hands of Savoy, but France obtained instead

the two small duchies of Bresse and Bugey. By this treaty Savoy was

brought back into alliance with France at the price of the surrender of

a distant possession, which, in the hands of France, could not but be

considered a standing menace and a cause of hostility by the court of

Turin.

Thus Henry IV. laid the foundations of the policy afterwards so

successfully pursued in Italy by Richelieu. In fact, to both of these

great statesmen the end to be attained was the same. The abasement

of the Austro-Spanish House in the interests of France was the

beginning and end of their foreign policy. But Henry had not the same

opportunities of putting his designs into execution which were enjoyed

by his successor. [Sidenote: =Attack upon the Austro-Spanish House.=]

It is difficult to say how far the Great Design attributed to Henry

in the _Memoirs of Sully_ was ever more than a dream. [Sidenote: =The

Great Design.=] Statesmen have often sought relief from the _ennui_

engendered by the pettiness of diplomatic routine in the delightful

task of building political castles in the air, and it is likely enough

that Henry, in his more imaginative moments, conceived of a Europe in

which religious wars should cease and national dissensions rest, at

the bidding of an arbitration court which represented a confederacy of

free states, and was the mouthpiece of a law of religious toleration.

It is not less likely that his shrewd genius also foresaw that in a

Europe whose unity depended on political confederacy, whose peace was

secured by religious toleration, there would be no room for the Holy

Roman Empire or for the monarchy of Spain. The destruction of the

Austro-Spanish House was a condition precedent to the success of the

Great Design. If Henry ever intended seriously to try to combine those

who represented the political forces of Protestantism in a confederacy

against Spain and the Empire, based on a recognition of the three

religions, he must have abandoned the attempt as hopeless on the death

of Elizabeth in 1603.

[Sidenote: =The Cleves-Jülich question.=]

A few years later, however, an opportunity presented itself of dealing

a blow at the Austro-Spanish House in a less original but equally

effective way. In 1609 John William,[1] duke of Cleves, Jülich, and

Berg died without children, and the right of succession was claimed by

two princes. John Sigismund, the elector of Brandenburg, whose wife

was the child of the eldest daughter of William the Rich, brother and

predecessor of the last duke, rested his wife’s claim partly on his

descent from the elder branch, and partly on a will made by William the

Rich in which he gave the descendants of the elder daughter preference

over those of the younger. The count palatine of Neuburg had married

a younger daughter of William the Rich, who claimed the inheritance

as being the nearest of kin. The eldest sister of John William being

dead, she made over her claim to her son Wolfgang William. The question

was therefore mainly the old one of the eldest by descent against

the nearest of kin, and was eminently one for the imperial courts to

decide. But the matter was complicated by religious considerations.

The three duchies lay along the course of the lower Rhine from the

frontiers of the United Provinces nearly to Andernach, enclosing within

their embraces a considerable part of the archbishopric of Köln. The

population was Catholic but both the claimants were Lutherans, and on

the principle of _cujus regio ejus religio_, laid down by the

religious peace of Augsburg, if the duchies passed into Lutheran hands,

there was a strong probability that they would before long not only

become Lutheran themselves, but drag the vacillating archbishopric

of Köln with them. The Emperor, Rudolf, in order to guard against

this danger, at once claimed the right of administering the duchies

until the question of the succession was settled, and sent an army

to occupy Jülich. But if the Catholics could not permit the duchies

to fall into Lutheran hands, still less could Protestant or French

interests see unmoved the imperial armies encamped on the borders of

the United Provinces, in close proximity to the frontiers of France

and the Spanish Netherlands. An imperial army on the lower Rhine was

a menace alike to north German Protestantism, to the hardly won Dutch

independence, and to English and French jealousy.

[Sidenote: =League under Henry IV. against the Emperor, 1610.=]

Henry IV. seized the opportunity. He at once declared himself the

protector of the rights of the elector of Brandenburg and the count of

Neuburg, and put himself at the head of an alliance of the enemies of

the Austro-Spanish House. England, the United Provinces, the German

Protestant Union, Venice and Savoy responded to his call. Three French

armies were set on foot, one was directed to the Pyrenees, the second

under Lesdiguières was to co-operate with Savoy and Venice in the

conquest of the Milanese, while the third, under the command of the

king himself, attacked Jülich and occupied the duchies in conjunction

with the Dutch and English contingents and the German Protestants. It

seemed as if the death-knell of the Austro-Spanish power had sounded.

Rudolf II., ignorant of politics and half-crazed in intellect, was

implicated in serious quarrels with his unwilling subjects of Bohemia

and Hungary. In Styria, Carinthia, and Carniola, Ferdinand, the nephew

of the Emperor, was, with the help of the Jesuits, waging an ardent

and determined war against the Calvinism which threatened to take a

strong root even in the hereditary dominions of the Habsburgs. Wanting

in money, wanting in leadership, wanting in unity, the power of Austria

had no troops on which it could depend, no subjects which it could

trust. Nor was Spain in much better plight. Exhausted by the ambition

of Philip II., misgoverned by a weak king and an incapable minister,

she had chosen this very time gratuitously to deal a serious blow

to her own prosperity by expelling from her borders the Moriscoes,

the most laborious and intelligent of her working population. It was

clear that she could do little more to help the cause than to defend

her own frontiers, and hold the Milanese against the attacks of the

allies. The forces of the Catholic League, the resources of Maximilian

of Bavaria, and the genius of his general Tilly, were in fact all

that Catholicism and the Austro-Spanish power had to rely upon in the

death duel in which she had almost by inadvertence engaged herself.

[Sidenote: =Assassination of Henry IV.=] Help came from a quarter the

least expected. A terrible crime struck France with tragic suddenness

to her knees and saved the House of Austria. As Henry IV. passed

through the streets of Paris to visit his minister Sully, but two days

before the date fixed for his departure for the campaign, a fanatic

named Ravaillac plunged a dagger into his heart. With Henry IV. died

the combination of which he was the head and soul, and the capture

of Jülich from the imperialists by Maurice of Nassau, aided by a

small English contingent, was the only step taken in the direction of

realising the Great Design of the first of the Bourbons.

[Sidenote: =Marie de Medicis declared Regent.=]

The dagger of Ravaillac not only saved the Austro-Spanish House but

plunged France into fifteen years of misery and dishonour. The young

king Louis XIII. was but nine years old and a regency was

inevitable. The duc d’Épernon was the only man who showed the necessary

energy and presence of mind to deal with the crisis which had so

suddenly arisen. Surrounding the palace and the Hôtel de Ville with

his own troops and those of the other nobles on whom he could rely, he

entered the chamber where the Parlement was assembled, and demanded

that they should at once recognise the queen-mother as regent. Pointing

significantly to his sword he said: ‘This sword is as yet in its

scabbard, but if the queen is not declared regent before this assembly

separates, I foresee that it will have to be drawn. That which can be

done to-day without danger cannot be done to-morrow without difficulty

and bloodshed.’ There were many in the Parlement who were not sorry

to see that body thus suddenly raised into the unaccustomed position

of the arbiter of the government of France. There were many more who

found the arguments of Épernon too powerful to be resisted, and Marie

was without further question recognised by a decree of the Parlement

as regent of the kingdom during the minority of the king, and invested

with the full powers of the crown. A Council of Regency was at once

formed from among the leaders of the nobility, and thus fell in a

moment the whole structure of government which Henry IV. and

Sully had laboured so hard to erect. The nobles resumed their place at

the head of affairs. Sully, who alone might have had influence enough

to stop this disastrous counter-revolution, lost his courage, thought

only of securing his own safety, and after a few ineffectual protests

retired into private life. The treasure which he had so painfully

amassed was squandered among the nobles to buy their adherence to the

new government. [Sidenote: =Reversal of the policy of Henry IV.=]

The regent, devoted in her inmost heart to Spain, and dreading the

risk of foreign war, hastened to disband the larger part of the troops

which Henry IV. had collected, and to set on foot secret

negotiations with the court of Spain. After the capture of Jülich, on

September 1st, 1610, by which all danger of Imperial aggression in the

lower Rhineland was taken away, she openly announced her intention

to withdraw altogether from the war, and to ally herself with Spain

through the double marriage of her daughter Elizabeth to the heir to

the Spanish crown, and of Anne of Austria, the eldest daughter of

Philip III., to the young king of France. Six months after

the murder of Henry IV. his whole policy at home and abroad

had been reversed. The great combination against the House of Austria

fell to pieces when France retired. The German Protestants and the

Dutch made their peace with the Emperor by the truce of Willstedt,

signed in October 1610. The duke of Savoy, betrayed by France, had to

make his peace as best he could with Spain, and the key of Italy was

once more thrown away. At home, disorder corruption and anarchy raised

their heads again, and the selfish and factious nobility tore France

in pieces in a struggle in which their desire for places and money was

hardly disguised by a thin veneer of political ambition.

[Sidenote: =Influence of the maréchal d’Ancre.=]

For seven years Marie held the reins of government. She was a vain,

irritable, and intriguing woman with little of the talent for rule

hereditary in her family, and much of the dependence upon stronger

natures characteristic of her sex. They were years of discord and

disgrace. The real rulers of France were the Italian adventurers

Leonora Galigai and her husband, whom the weakness of Marie actually

raised to the dignity of a marshal of France, although he had never

seen a shot fired in earnest. The nobles were justly enraged at the

prostitution of an office, which they considered one of the chief

prizes of their order, and bitterly jealous of the influence of a

parvenu like the maréchal d’Ancre. Twice they rose in rebellion under

the leadership of the worthless prince de Condé,[2] but d’Ancre and

Marie knew well the sop to throw to that Cerberus. A quarter of a

million of livres purchased the treaty of Ste. Menehould on May 15th,

1614, and six million that of Loudun in May 1616, and the Regent and

her minister quietly pursued their policy unmoved by demands for

reform which died in the presence of gold. The feeble ray of dying

constitutionalism alone sheds a pale gleam of interest over the dreary

years. Partly in the hopes of strengthening her own position, partly

to take a cry, always dangerous, out of the mouth of Condé, Marie de

Médicis consented to summon once more the States-General of France and

ask their advice upon the grievances of the kingdom.

The melancholy interest which surrounds a deathbed attaches to this the

last meeting of the States-General of monarchical France. [Sidenote:

=Meeting of the States-General, 1614.=] The Estates assembled at

Paris on the 14th of October 1614, according to their three orders.

There appeared 140 representatives of the clergy, 132 of the noblesse,

192 of the Tiers État, but these last were not in any real sense

representatives of the commonalty of France. The name of a merchant or

a farmer or a small landowner does not appear among them. They were

for the most part of the official and professional classes, officers

of the petty districts into which France was divided, financial and

municipal officers, with a sprinkling of lawyers and citizens, and they

at once assumed the rôle which their composition marked out for them,

and organised themselves as the official order in opposition to the

other orders of the clergy and the noblesse. [Sidenote: =Quarrels

between the orders.=] From the beginning the jealousy of the three

orders among themselves, and the fatal determination of the Tiers

État to defend the privileges of their own official class against

the nobles, instead of urging the grievances of the country upon the

Crown, rendered the possibility of obtaining any real check upon the

Crown absolutely hopeless. The nobles not unnaturally looked with

jealous eyes on the gradual formation of an hereditary privileged class

of officials, by means of the purchase of offices and the right of

transmission secured by the _paulette_, which could not fail to

grow in a little time into a second noblesse, and they directed their

efforts mainly to procuring the abolition of purchase in the civil

services. The Tiers État on their side, numbering as they did but

comparatively few of the privileged ‘exempt’ among their ranks, fixed

their eyes on the inordinate pensions enjoyed by the great nobles, and

demanded the abolition of the pension list and the reduction of the

_taille_. This was to hit the nobles in their weakest place, and

the contention between the two orders became so keen that the court

had to interfere and bring about a reconciliation. Hardly however

had the Tiers État finished their controversy with the nobles, than

they became involved in a quarrel with the clergy. The magistracy,

especially the lawyers, were strongly Gallican in their views of

ecclesiastical government, that is, they maintained the right of the

national authorities to govern the Church in France in all matters

which were not directly spiritual in their nature, and repudiated

interference from the Pope. Especially they disliked the Jesuits,

and wished to avoid the recognition of the decrees of the Council of

Trent, which had not as yet been formally accepted by France. The

Tiers État accordingly drew up an article in their _cahier_,

or list of grievances, which, under the form of asserting the right

divine of the French kings, and denouncing the crime of regicide,

impliedly denied the right of the popes to depose kings and absolve

subjects from their allegiance. At once the whole question between

the Gallicans and the Ultramontanes was raised, and for more than a

month no other matter was discussed among the Estates. The nobles

sided with the clergy, and agreed with them on twenty-four articles

representing their common views, among which the recognition of the

decrees of Trent and the maintenance of the authority of the Holy See

assumed an equal place of importance with the union of Navarre and

Béarn to France, and the abolition of the _paulette_ and the

purchase system. The Parlement supported the Tiers Etat, and by its

interference introduced one more cause of dissension. Finally, the

court had again to interfere and order the Tiers Etat to omit the

objectionable article from their _cahier_. [Sidenote: =Reforms

brought about by the States-General.=] Yet in spite of these

suicidal quarrels, which proved the unfitness of the States-General to

undertake constitutional responsibilities, their meeting was not wholly

useless. Differing on almost all other questions, the three orders were

agreed upon an attack upon the financial administration. Jeannin, the

finance minister, was, in spite of the efforts of the court, forced

to produce accounts, which, when produced, showed clearly enough that

none had been kept which were fit for production. The consent of the

Crown was obtained to a considerable reduction of the pension list,

the suppression of the _paulette_, and the erection of a special

court to control the finances. Endowed with no legislative power, all

that the Estates could do in the way of ameliorating the government

was to make representations and extort promises, and this they did as

effectively as circumstances permitted in the most important department

of administration. If it must be allowed that they did much to destroy

their own influence and render themselves ridiculous by their jealousy

and quarrelsomeness, it must also be remembered that no king ever dared

to summon them again until monarchy was tottering to its fall.

[Sidenote: =Fall of the maréchal d’Ancre. Ministry of Luynes,

1617.=]

Louis was declared of age just before the meeting of the States-General

in 1614, when he had reached his fourteenth year. In 1616 the hated

double marriage with Spain was celebrated, and Marie’s triumph was

complete. It was short-lived--Louis himself shared the universal

hatred felt for the maréchal d’Ancre. Urged on by his friend and

fellow-sportsman the count de Luynes, he determined to take the

government into his own hands. A third rising of the nobles at the

beginning of 1617 professed as its object the saving of the king

from the hands of a foreigner. Only the queen-mother supported her

favourite, but she was powerless against her son. As the maréchal

entered the Louvre on the 25th of April 1617, he was ordered in the

king’s name to surrender his sword. On his refusal the guard fired

and he fell dead. His wife was not long in following him. Condemned

on an absurd charge of sorcery, she was executed shortly after. The

queen-mother was obliged to retire to Blois, and Louis, seeing his

oppressors so successfully disposed of, felt that at last he was king.

He was mistaken. He had only exchanged one master for another. Luynes,

who succeeded to the power formerly exercised by the maréchal d’Ancre,

soon proved neither more capable or honest in administration, nor more

agreeable to the nobles. The queen-mother never ceased her intrigues to

regain her power, intrigues which became daily more dangerous as they

were directed by the unseen hand of Richelieu. In 1619 the old duke of

Epernon, in 1620 the dukes of Mayenne and Vendôme, in alliance with the

Huguenots under Rohan and La Tremouille, rose in her favour, and Louis

and his favourite found themselves obliged to come to an arrangement

with her.

[Sidenote: =Rising of the Huguenots, 1620.=]

But no sooner had the treaty of Angoulême, made in February 1619,

and confirmed in 1620, restored harmony between Louis and his mother

and the nobles, than the Huguenots, who wished to take advantage

of the troubles of the court in order to increase their political

independence, threw all the south of France into a blaze. Frightened

by the forced restoration of Catholicism in Béarn in 1620, they struck

boldly for independence, dreamed of a Huguenot republic in the south

of France, and were content to see the dismemberment of the nation,

if by it they could satisfy their personal ambition. Wherever the

eye turned among the various interests of which France was composed,

whether upon Luynes and the courtiers, upon the queen-mother and her

rival court, upon Condé and the nobles, upon Rohan and the Huguenots,

the same picture of self-seeking ambition and personal aims was

everywhere presented. Each one for himself and no one for the country

was the motto of all among the leaders of France with two exceptions.

The king himself and Richelieu the young bishop of Luçon, at that

time in disgrace with his patroness Marie de Médicis, were the only

ones in whose breasts the love of France burned with a pure and

unsullied flame, and the hour had not yet struck which was to bind

them together in a common work for the common weal. Meanwhile the

crisis was a serious one, and Louis set himself manfully to meet it.

The clash of arms, and the threat of danger, always brought out the

stronger parts of his nature. He confirmed the Edict of Nantes, then

at the head of a large army, after quieting the north, he marched

towards the great Huguenot stronghold of La Rochelle and captured

S. Jean d’Angely in spite of the efforts of Soubise. Leaving the

due d’Epernon to form the siege of La Rochelle, he directed all his

energies to the capture of Montauban, the great Huguenot stronghold of

the south, while Montmorency subdued the Cevennes. For three months

the stout city resisted all the ill-directed efforts of the royal

army, and in November 1621 the king sullenly withdrew the remnants of

his perishing troops. The death of Luynes from a fever caught in camp

did much to make peace possible, and the victory of Louis and Condé

over Soubise in the marches of Rie in April 1622 brought it near. The

Huguenots had come to see that without foreign assistance their cause

was hopeless. The duc de Bouillon remained immovable in the north.

Lesdiguières, the old Huguenot leader, became a Catholic and received

the bâton of Constable. La Force, the heroic defender of Montauban,

accepted the rank of marshal of France and a gift of 200,000 crowns.

Rohan alone remained steadfast, but he too was forced to accept the

inevitable, when it became clear that Montpellier, the last Huguenot

fortress of the south, must surrender. [Sidenote: =The peace of

Montpellier, 1622. Entry of Richelieu into the Ministry.=] The

peace of Montpellier, signed on the 19th October 1622, marks the first

great step taken by the Crown towards the destruction of the Huguenots

as a political organisation. By it religious toleration was secured

to them, but they were forbidden to hold political assemblies of any

kind whatever. All fortifications recently raised by them were to be

demolished, and La Rochelle and Montauban were to be for the future

the only guaranteed towns. The victory of France over the Huguenots

had results far more extended than appeared upon the surface. The

restoration of civil order in the country naturally led to an attempt

to restore personal harmony at court, and under the auspices of La

Vieuville, who now exercised the chief influence in the ministry, a

settlement of the questions still at issue between the king and his

mother was effected. One of the conditions of this settlement was the

entry of Richelieu into the royal council. From that day a new era

dawned for France.

The ascendancy of France, 1598-1715 · 第 2 / 15 章