I. THE COMMAND.

1. _"Sing ye unto her."_ It is taken for granted that the spiritual

condition of the Church is pleasing to God, but that the feeling of

His people is in a low state. Sometimes the Lord directs His servant

to reprimand them: "Show unto my people their transgressions." A

Church may need comfort while some of its members deserve correction.

Possibly the faulty members are the cause of the discomfort to the

Church, and render it desirable that she should be comforted. It is

so in the family. We comfort the family when a member of it has

transgressed. The fact that one member needs correction causes the

others to need consolation. In some cases, it requires much wisdom to

decide whether an encouragement or a reproof should be given. We have

seen the rod used when a kind word would have been more suitable; and

some are singing songs while it would be more appropriate to sound an

alarm. There is need for rightly dividing the Word of truth. "A word

in its season," &c.

Possibly the accurate expositor will ask who is commanded to sing. Is

it the prophets, or the priests, or the choir of the Temple? This is

a poetical book, and sometimes it calls on the heavens, the

mountains, and the trees of the field to sing. In this respect I

would rather let the command of the text remain undecided, and say to

everybody and everything, "Sing unto her!"

2. _What should be sung to this vineyard?_ Remind her in this song

that she is "the vineyard of the Lord of hosts." The Old Testament is

full of references to a vineyard, to vines, and to wine. The reason

for this is, that the Bible is an Eastern book. A vineyard supposes--

_Separation._ Not the superiority of its soil to that of the

surrounding country makes the vineyard, but its separation. It is not

because the saints are by nature better than others that they are

God's vineyard, but because they are set apart by Him. The idea of

separation as regards the Church is made conspicuous in every age.

The saints, the disciples, constitute the flock and the vineyard of

the Old Testament, the Church of the New. When I speak of a separated

Church, of course I do not allude to any sect, but to the Church in

general. There are hypocrites in the Churches, but none in _the_

Church. It is in the world, but not of the world. The soul is in the

body, but not of the body "Wherefore, come out from among them, and

be ye separate, saith the Lord" (2 Cor. vi. 17). Ceremonials cannot

plant the vine; there are necessarily ordinances, but circumcision

could not make the Jews a godly people, and there were thousands of

ungodly people partaking every year of the Passover. A change of

heart, a change in the condition of the soul, constitutes the

planting in the vineyard; not a ceremonial separation, but a change

of mind; not the affixing of the stamp of a sect, but the impartation

of the image of God (H. E. I. 1171-1183).

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 662 / 808 题