I. THE FOOLISH KING.

Sennacherib. Ignorant of God, he fell into various follies. 1. _Pride

and arrogance._ Unaware that he was but an instrument in the hand of

God (chap. x. 5-7), he imagined that his triumphs were due entirely

to his military genius and the power under his control. Blind as to

the true nature of his past career, he looked into the future with

boastful confidence; he had no doubt that he would go on conquering

and to conquer. His proud survey of the past and this arrogant

outlook into the future are follies repeated by many men much smaller

than Sennacherib. But every wise man will remember that he owes all

his past successes to God (Deut. viii. 10-18), and that all his

future is absolutely in the hand of God (James iv. 13-15).

2. _Blasphemous undervaluing of the power of God_ (vers. 18-20). He

therefore imagines that God's people are in his hand. On this account

he presents to them a curious reason why they should surrender (chap.

xxxvi. 16, 17). He promises them a quiet possession of their own

vines, which they possessed already but for his disturbance; and in

the same breath he adds, "Until I come and take you away;" and then,

to soften that sentence, he promises to take them to a land like

their own. He promises them no more, after all, than they had already

on the safe tenure of their own laws. The reason for surrender was

either a mockery of men whom he believed incapable of resisting him,

or an indication of the mental weakness into which pride was

betraying him. Ere long there was a terrible demonstration of his

folly (ch. xxxvii. 36, P. D. 3413), an appalling fulfilment of the

prediction concerning him (ch. x. 12-19).

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 587 / 808 题