I. HE CRIES TO GOD.

How precious to have a friend so interested in you that anything you

say about your trouble will find an interested listener. It is a

relief to speak to such a friend. Many of God's people find this

relief every day. Many a trouble can be told to none but Him who

keeps every secret and sympathises with every distress (P. D. 462,

463).

What do we need in the time of trouble? It is all in this prayer: GOD

HIMSELF. Each petition resolves itself into something that God is,

and is to us.

1. _His Graciousness._ The root of everything must be the Divine

disposition. He might be malevolent, unpitying, unmerciful. There

might be a cause of separation sufficient to prevent any favourable

access to Him. In the case of multitudes there is such a cause. Many

live without God, ignore Him, disregard His authority, yet in the

time of trouble imagine they may fly to Him, in the face of His Word,

which says until sin is abandoned there can be no friendship with

Him. He has provided a gracious way of reconciliation. The first step

we must take is the coming to Him through the Saviour for the mercy

that obliterates all past transgressions. In many cases the time of

trouble is sent as the means of leading us to the Saviour. To be

assured of His gracious disposition while He permits the trouble,

goes far towards the comfort of the troubled heart. He loves you

although you are under discipline. The sun shines in full splendour

although it is hidden behind a cloud. We may wait patiently for the

trouble to pass away, so long as we can confidently ask the Lord to

be gracious unto us.

2. _His Strength._ "Be Thou their arm every morning." The time of

trouble reveals our weakness. Mental energy, courage, bodily power

often succumb under the pressure of heavy trouble. We realise the

value of a strength beyond our own. It is better to pass through "the

time of trouble" with God for our arm every morning, than to be

exempt from trouble and left without Him. Paul groaned under the pain

of his thorn in the flesh and besought the Lord thrice to take it

away. But Christ's assurance, "My grace is sufficient for thee, for

my strength is made perfect in weakness," together with his

experience of its sufficiency, made him glory in his infirmity. We

need the arm of God for defence against the enemy; to lean upon for

the work that may be necessary to our extrication from trouble.

3. _His Salvation._ From some troubles salvation cannot be in the

shape of restoration of the previously existing state of things. The

young man loses his precious wife and child; and in their grave it

seems that every interest for him is buried. They cannot be restored.

But God's salvation can come to him in the form of a richer spiritual

experience, a deeper acquaintance with His Word and Way, a completer

consecration to His service, and a larger inflowing of Divine

consolation than he could have known without it. But there are some

troubles from which salvation comes by their cessation: sicknesses,

and business reverses. They are severe while they continue. But

deliverance comes. In some cases greater prosperity is realised than

formerly, to which, in God's wonder-working Providence, the trouble

was necessary. Joseph in Egypt. Job. The trouble may have been severe

temptation. If saved, you are the stronger for it. Cry to God in

trouble. Let it be the time of special prayer.

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 524 / 808 题