FOOTNOTES:

[1] See also STRENGTH IN QUIETNESS, verse 7.

THE VANITY OF EARTHLY HELP IN TIME OF TRIAL,

AND THE PROFIT OF PATIENT WAITING.

xxx. 15, 16. _For thus saith the Lord God, &c._

The history of the Jews a striking proof of human depravity. That

people at once the most favoured by God, and the most obstinate in

rebellion against God. Ever hankering after some new idol, and

falling into some new sin. Burden of the prophets was to reprove

their pride and hardness. Isaiah no exception. In this chapter there

is a solemn warning, the last remonstrance previous to Sennacherib

and his army coming upon them.

First, _the insufficiency of all human dependencies._ Chronic failing

of the Jews was dependence on the arm of flesh. In national

difficulties they went to Egypt for horses, or turned to Assyria for

help, thinking that these would insure defence. But these devices

always failed. God, from the first, placed His people in such

circumstances that they could not fail to see that it was not human

might which delivered them. Illustrate this by the Exodus, Gideon,

David and Goliath. In all this instruction for us, God is jealous of

His honour. He brings to nought the works of the wise who ignore Him,

and crowns with success the efforts of the weak and foolish who trust

Him.

These words were _especially addressed to the Ancient Church,_ and

consequently their teaching is for God's people now. We are too apt

to be discouraged when earthly powers are arrayed against us, and to

be elated when they are for us, in both cases placing our chief

dependence on them. To do this is to lose sight of the true dignity

and glory of the Church of God. The Church is the Spouse of Christ;

she is gifted and dowried by Him; and does not depend for success

upon the State, or any form of human help. The first preachers of

Christianity were poor and unlearned men, owing all their success to

the power of the Holy Ghost. We must rely upon the same force.

God teaches this lesson of dependence on Himself, not only to the

Church as a whole, but to individual members. Hence He sends personal

affliction, domestic trials; brings men into circumstances where

human aid is of no avail. They can do nothing for themselves; nothing

can be done for them. Trust in God is their only resource.

This leads to the second thought, _the profit of patient waiting on

the Lord._ "Their strength is to sit still." "In returning and rest

shall ye be saved." In returning from endeavours to obtain help from

earthly sources. God suffers us to lean on the aid of man that we may

realise its futility. Faith finds its best exercise in trial; it is

also strengthened and confirmed by affliction. In such conditions,

too, faith produces its richest and rarest fruit. Faith must evidence

itself by works. Days of sorrow and chambers of sickness bear witness

to the heroism of the believer. There are no heroes like those who

suffer calmly and in secret. Many such will at the last be exalted

higher than even martyrs and confessors.

_The secret of patient waiting is trust in God's promises._ Our

waiting must be on the Lord. Such waiting disciplines and chastens

us. Evil tempers are subdued. Attachment to the world is destroyed.

God's Word becomes our daily bread; His presence as the breath of our

life; and gradually the character is perfected, and made meet for the

inheritance of the saints in light.--_Rev. S. Robins, M.A., Dale:

Miscellaneous Sermons,_ p. 415.

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 463 / 808 题