A SORROWLESS WORLD.

xxv. 8. _And the Lord God will wipe away tears from off all

faces._

The vision presented is that of a sorrowless world; a vision which

has haunted the imagination of men in every age. The Bible declares

that that which has been merely a bright but disappearing dream shall

be a glorious fact.

+I. Look at sorrow as a fact.+ How early we become acquainted with

it. How our experience of it increases with every year of life. How

numerous are its sources. How inevitable it is (H. E. I., 47-50). But

the profoundest, heaviest, most oppressive, and most enduring sorrow

of which we are capable is the sorrow of the soul which is caused by

consciousness of guilt. Unlike all other sorrows, in the thought of

death it finds no relief; by that thought it is unspeakably

aggravated (H. E. I., 1334-1341; P. D., 1664, 1668).

+II. Proceed to look at God removing sorrow.+ "The Lord God will wipe

away tears from off all faces." How great the enterprise! Yet how

sufficient, though unexpected and startling, is the agency He

employs: on this mission of mercy He has sent His own Son. God as His

manner is, works from within outwards; He not only wipes off all

tears, He removes their cause. That cause is sin. But how does He

destroy sin in the human soul? 1. By revealing it, by showing its

essential hideousness--one of the revelations of the cross of Christ.

It is not until we perceive the costliness of the atonement of sin,

that we begin to suspect its terribleness and hatefulness. 2. By

showing that sin can be conquered. This is the glorious message and

proclamation of the life of the Man Christ Jesus. 3. By furnishing a

motive that shall stimulate us to the conflict with sin which will

end in victory. That motive is found in the love for Christ which

springs up in the soul when we view Him dying on the cross in our

stead. 4. In the same marvellous spectacle we see that which alone

can pacify conscience, and which does pacify it. Believing, our fears

and our sorrows flee away; our mourning is turned into joy. The

supreme need of the soul is met in reconciliation with God. A

sorrowless life is begun. But that is not all. Having destroyed--_in_

destroying sin in the soul, God implants righteousness (chap.

xxxii. 17). He creates as well as destroys. He introduces into our

thoughts, words, actions, a Divine order, and therefore a Divine

beauty and blessedness. All sorrow springs from infractions of this

order; this is seen in national, social, individual life. In

proportion as it is restored, tears are wiped away. The great Agent

by whom this work is accomplished is His own Spirit; but He works by

means, and the chief instruments He employs are those who, in various

ways, are promoting the knowledge and practice of the will of God in

the world. In this work we may share; this possibility is the glory

of our life. By the progress of Christian truth, how many tears have

been already wiped away! In spite of every obstacle, the glorious

work shall proceed, with ever-accelerating triumphs. There is a

better day dawning for our race (H. E. I., 3421-3423). Nothing can

bring it in but the Gospel. All other agencies--commerce, education,

literature, art, legislation--have been tried and have failed. He who

loves humanity will consecrate himself to the furtherance of the

Gospel; and he who does so shall share in that joy of redeeming the

world from sin and sorrow by the hope of which Christ was sustained

amid the sufferings He endured for this great end.--_Thomas Neave._

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 372 / 808 题