FRUITLESS SUPPLICATIONS.[1]

xvi. 12. _He shall come to his sanctuary to pray; but he

shall not prevail._

In the profoundly affecting picture which the prophet draws of the

calamities coming on the Moabites, he represents them as at length,

every other means of relief being exhausted, coming with sad and

weary hearts to their sanctuary to call upon their god for

deliverance. Their supplications were destined to fail, for they were

presented to that which had no power to hear or save (Ps. cxv. 4-8).

This line in this dark picture reminds us of two facts in the life of

the men of our own time, who see clearly the folly of idolatry.

+I. In times of sorrow they are often seen in the sanctuary.+ Many

who at other times lead openly irreligious lives are then seen using

the forms of devotion. This is natural (H. E. I., 3718); it is not

wrong; that which is wrong is the infrequency with which the

sanctuary is visited and prayer offered by them (H. E. I., 3878,

3879). It is natural and fitting that in time of trouble man should

seek God in the sanctuary, for the sanctuary is the place--1. Of

_special promise_ (Exod. xx. 24; Deut. xii. 5; 1 Kings ix. 3; Matt.

xviii. 20). 2. Of _special means._ Everything there tends to the

production and increase of a devotional spirit (H. E. I., 5078).

3. Of _special memory_--of memories of help obtained, of sorrows

solaced in former times.

II. But all this makes more remarkable the other fact of which these

words may well remind us, that +many of the supplications that are

offered in the sanctuary are offered in vain.+ We know that this is a

fact: how is it to be explained? In such ways as these--1. _Many of

the suppliants have little or no faith,_ and faith is the essential

condition of blessing (H. E. I., 3827-3830). 2. _Many of the

suppliants are not really in earnest,_ and lukewarmness is an offence

to the Divine Being (H. E. I., 3814, 3815, 3831-3838). 3. _Many of

the suppliants are not really penitent._ Their prayers are mere calls

for help in time of distress, and God has nowhere promised to help

the impenitent and rebellious (H. E. I., 3846, 3858; P. D., 3595).

To point out the causes of the weakness and failure of such prayers

is also to point out the remedies that must be applied if the

suppliants would have their prayers "prevail."--_William Manning._

In times of trouble, men--1. Feel their need of help. 2. Generally

have recourse to fallacious sources (H. E. I., 172-175). 3. Meet with

disappointment, because God is forgotten or unknown.--_J. Lyth, D.D.:

Homiletical Treasury,_ part i. p. 23.

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