GOD'S OUTCASTS.

xvi. 4. _Let Mine outcasts dwell with thee, Moab._

+I. In the most deserted condition of His people, God acknowledges

them as His own.+ _"Mine outcasts."_ Sennacherib thought them his;

but though forsaken by all the world, God claims them as His own, and

avows His interest in them. Men pursue an opposite course; when

individuals sink in the social scale, the kindly warmth of friendship

is chilled, and the bond of intercourse broken (H. E. I., 23, 24,

2152-2157; P. D., 1422). But God is a friend who sticketh closer than

any brother.[1] True, they sometimes esteem themselves outcasts even

from Him (Ps. xlii. 2), and still more frequently are thought to be

so by the ungodly (Ps. xlii. 3); but in this the ungodly make a

mistake, which in their case is natural, and God's people should

never wrong Him by suspecting Him of fickleness (chap. xlix. 15).

+II. God provides a refuge for His people when and where it might be

least expected.+ _"With thee, Moab."_ Moab was not a neutral, but a

hostile state, one of Israel's most inveterate foes, always on the

outlook for opportunities to display its hostility. Strange,

therefore, that Moab should be selected as a protector for Jehovah's

outcasts; strange, but not unexampled. God often raises up friends

for His people in unexpected quarters, supplies their needs by

unexpected means, or turns their foes into friends (Prov. xvi. 7).

Esau's heart was suddenly changed; Joseph found favour in the eyes of

the keeper of the prison; Elijah was fed by ravens; the hungry lions

forbore to touch Daniel, &c.[2]

+III. God would have His people to be only sojourners in Moab.+ His

outcasts were merely to _dwell_ there; they were not to be

incorporated with the Moabitish nation; they were not to adopt either

the social customs or the religious beliefs of that people. In like

manner He would have His people remember always that in this world

they are only sojourners (1 Pet. ii. 11; H. E. I., 5026-5065).

+IV. God is preparing to bring His outcast and scattered people

home.+ He hath prepared for them a city, and He will bring them to

the city He hath prepared for them (John xiv. 1-3). Let them

recognise, rejoice in, and live in harmony with this gracious purpose

(Phil. iii. 17-21).--_Samuel Thodey._

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 349 / 808 题