By "the wells of salvation" we may understand "the means of grace."[5]

I. _These wells of salvation have been opened for the supply of human

needs;_ not for God's benefit, but for ours. What wells are to

travellers through a desert, these are to us in our pilgrimage to

Zion. II. _Men should come to these wells for the purpose of having

their needs supplied;_ not from habit, not that we may set a good

example, &c., but that we ourselves may be refreshed and

strengthened. III. _No frequency in coming to these wells can be in

any sense meritorious._ Expose the mistake of the Pharisee and the

Ritualist. The oftener we avail ourselves of them, the more we

increase, not our claims upon God, but our obligations to Him; and

the more should increase, not our pride and self-righteousness, but

our thankfulness to God for His goodness in providing them. IV. _The

wells are nothing: the water in them is everything._ A dry well,

however deep it may be, or whatever historic associations may cluster

around it, is worthless; and so are all religious ordinances apart

from the Spirit of God. We must ever remember that they are _means_

of grace--channels through which the God of all grace will satisfy

the soul's thirst of those who seek Him in sincerity and truth.

V. _Nevertheless we are not to stay away from the wells, nor despise

them._ That is a false spirituality that disparages divine

ordinances. We are not to trust in the wells, yet neither are we to

refuse to draw water out of them:--1. Because GOD opened them, and to

neglect them it to charge Him with foolishly providing what we do not

need. 2. Because it pleases Him to give us water through them; and we

are to accept the blessing in whatever way He chooses to impart it to

us. Naaman (2 Kings v. 11-13); the blind man (John ix. 6, 7).

3. Because we need refreshment and reinvigoration day by day (Isa.

xl. 31; Ps. lxxxiv. 7; H. E. I., 555, 556, 3866-3876). 4. Because our

Master in the days of His flesh used the means of grace; no true

Christian will seek in this respect to be above his Lord. VI. _God

has opened_ WELLS _of salvation;_ not one, but many; none needlessly.

We must use them all. Their benefit lies in their conjunction. For

the production of a harvest, the sun and the rain are both needed;

the sun alone would make a desert, the rain alone a swamp. No bird

can fly with _one_ wing, &c. We must read as well as pray, &c.

CONCLUDING LESSONS.--1. _Why God sometimes leaves the wells dry._ His

people sometimes come so to delight in the means of grace, that they

forget they are only _means,_ and then He withholds His blessings,

that they may be taught that He alone can satisfy their souls (Ps.

lxxxiv. 2, lxii. 5). 2. _Why, when there is water in the wells, some

are not quickened and refreshed._ (1.) Water revives the living, not

the dead. (2.) Some forget to bring their buckets. They have no real

desires after God, not true faith in His power and willingness to

bless them, and to each of them we may say, "Sir, thou hast nothing

to draw with, and the wells are deep" (John iv. 11).

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 330 / 808 题