MAN PROPOSES, GOD DISPOSES.

x. 7-15. _Howbeit He meaneth not so, &c._

"Man appoints, but God disappoints," "Man proposes, but God

disposes," are proverbs which sum up a good deal of human experience.

We are often reminded of their truth even when we are striving to be

on the side of God, and to be co-workers with Him. There will be

great differences between what _we_ "mean" and "think," and what _He_

has determined in reference to the same actions.[1] But more

frequently we see this in the case of men who, like the Assyrians,

are constructing their plans in direct opposition to God, fully bent

on carrying out ambitious and rapacious schemes. All the while they

are only agents in effecting Divine purposes; they do what they never

"meant" to do.

+I. Man's purposes are often godless.+ In the sense, 1. Of being

formed _independently of God_ (vers. 11, 13, 14). Men forget that God

is inseparably connected with us and all our movements (Ps.

cxxxix. 1-12); they never ask whether God will approve of their

plans, nor what will happen should He frown upon them; they assume

that they have only to plan and execute, forgetting the lessons of

experience. Their conduct is as foolish as it is irreligious;

irrational because it is atheistic (Jas. iv. 13-15). 2. Of being

formed _in defiance of God._ Men harden themselves against the

appeals and warnings of conscience and Scripture, and deliberately

engage in enterprises upon which they know they cannot ask God's

blessing, upon which they know must rest God's curse. Amid all their

dark designs there is the torturing thought, which they would fain

banish, but which clings to them still, that there _is_ a Sovereign

Lord whose counsel shall stand. +II. God knows how to use man's

godless purposes for the furtherance of His glorious designs.+ This

is done, 1. _Sometimes by making an evil purpose the very means of

continuing and spreading His good work._ How often is this seen in

the history of persecutions! (See Acts xviii. 1, 2. The Pilgrim

Fathers. Tyndale's Bible. Martyrdoms, &c.). The means which men take

for putting out the light are used by God for spreading it.

2. _Sometimes by allowing the evil purposes to work on up to the

point when its success appears certain, and then bringing about a

totally different result._ The device of Joseph's brethren only

needed time to effect God's purpose. Haman; enemies of Daniel. There

is no stage of a wicked design safe from the chance of utter

confusion, and even the last act that was intended to be a triumph

may turn out a tragedy. 3. _Sometimes the evil purpose is allowed to

do all that was intended, and yet God effects through it His highest

designs, even when human wisdom would declare that the case was

hopeless._ The crowning example of this is to be found in the

suffering and death of our Lord Himself. Every step of that malignant

crime, which was thought to be a step towards the utter destruction

of the Saviour's mission, was but helping on the triumph intended in

the counsels of Eternal Love (John xii. 32).

Learn, 1. _The folly of leaving God out of our plans._ To plan

without Him is presumptuous arrogance (vers. 15). It is to invite

defeat, our knowledge being so limited and so certain to leave out

some disturbing influence that will frustrate all our anticipations.

A godless plan always means defeat in proportion to its apparent

successes. The choice that really lies before us is to work _with_

God as His children, or _for_ Him as his slaves, His tools, His

instruments. Our choice will be left perfectly free; but if we choose

to reject His paternal guidance, we shall find that all we have

secured for ourselves is merely the contemptible honour of figuring

in our small way as reprobates (Exod. ix. 15). 2. _The dignity of

human life generally,_ as being comprehended in the supreme plans of

God (Gen. xlv. 8).[2] 3. _How to regard the disappointments of life._

When things turn out differently than we "meant" or "thought," it is

useless to fret and fume against them. Instructed by God's Word, let

us humbly and reverently acquiesce in our disappointments as forming

part of a plan of God, conceived in paternal love, which is unfolding

moment by moment: each event, whether bright or dark, having its

mission from Him, and clothed with the grandeur of an unerring

counsel. If our purpose has been a righteous or beneficent one,

though it may seem for a time to have been utterly set aside, yet in

the _end_ we shall find that God has used it to further results more

important and glorious than it entered into our mind to ask or

think.[3]--_William Manning._

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 314 / 808 题