THE REJECTION OF DIVINE TRUTH.

vi. 9, 10. _And He said, Go, and tell this people, &c._

The Divine message--a message of melting pathos and of startling

warning, of beseeching entreaty and of terrible threatening--must be

delivered to men. "Go and tell this people" is a command that

shatters excuses and imposes an imperative obligation. God's speakers

have no option--speak they must (Jonah iii. 2). The effects of God's

communications correspond to the willingness or the wilfulness of men.

+I. Divine truth elicits human disposition.+ In the spring season,

the sun sits in judgment upon the trees of gardens and forests. Then

the trees that have life have it more abundantly. Their latent powers

and possibilities are developed and exhibited. The same sun-force

smites the decaying trees and shrivels those having only goodliness

without life. Is not the Sun of Righteousness "a discerner of the

thoughts and intents of the heart"? When on earth, He who is "the

Truth" evoked the hidden feelings, purposes, and qualities of men;

and His manifold message repeats the process to the end of time (John

ix. 39). The ministry of Isaiah was a revealing ministry: the

character of men and the character of the nation by it were made

manifest. +II. Divine truth repelled because of dislike.+ "Lest they

see, hear, understand, be converted and healed." A diseased eye

winces under the scorching sunlight, as a disordered soul will flinch

under the fierce light that streams upon it from above. The

disquieted conscience repels the entrance of the truth, because of

the revolutions in thought, disposition, purpose, character, and

activity which its admission would necessitate. None are so blind,

deaf, insensible as those who do not want to see, hear, or feel (John

iii. 19, 20). Men dislike the purpose of God's good but severe

discipline: they want not to "be converted and healed," and they

recoil from the painful process.[1] +III. Divine truth cannot be

rejected without injury.+ Divine truth and grace will not be void of

result, though the result may be most injurious (Rom ii. 4, 5).

Consequences of lasting duration are involved in our action of

opening or shutting the doors of the soul.[2] Not to receive the

"grace upon grace" of God is to put the spirit into an attitude of

opposition: this attitude can easily become a confirmed habit; and

the habit, in righteous retribution, may be ratified (Rev. xxii. 11).

Antagonism to God's revelation injures the soul's highest life; its

power of vision is dimmed or veiled; the understanding loses its

alertness and fails to comprehend; the affections become gross and

carnal. Inexorable is the spiritual law and appalling the spiritual

doom (Eph. iv. 18). Isaiah unfolded God's design of salvation; but

the design was intercepted and frustrated by human perversity. Men

"rejected the counsel of God against themselves," and persistent

resistance rendered them "past feeling." "Take heed how ye hear."

"Hear, and your soul shall live."[3]--_Matthew Braithwaite._

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 224 / 808 题