FOOTNOTES:

[1] God is to us, and to every creature incomprehensible. If

thou couldst fathom or measure Him, and know His greatness

by a comprehensive knowledge, He were not God. A creature

can comprehend nothing but a creature. You may know God,

but not comprehend Him; as your foot treadeth on the earth,

but doth not cover all the earth. The sea is not a sea if

you can hold it in a spoon. Thou canst not comprehend the

sun which thou seest, and by which thou seest all things

else, nor the sea, or the earth, no, nor a worm, nor a

blade of grass: thy understanding knoweth not all that God

hath put into the least of these; thou art a stranger to

thyself, both body and soul. And thinkest thou, that

perfectly comprehendest nothing, to comprehend God? Stop

then thy over-bold inquiries, and remember that thou art a

shallow, finite worm, and God is infinite. First seek to

comprehend the heaven and earth and whole creation, before

thou think of comprehending Him to whom the whole world is

nothing, or vanity.--_Baxter,_ 1615-1691.

[2] During one part of the trip our party was augmented by a

redif, or soldier of the reserves, who was going home on

leave of absence. He wore the uniform of the Turkish

soldier, but I observed that in the evening he threw over

his shoulders a woman's robe, made of a soft thin kind of

felt, worn by the women in this country, and beautifully

embroidered in colours around the neck and bosom. I had the

curiosity to inquire into the history of this gown, and

could scarcely restrain my indignation at the story I

heard. The soldier said he had got the gown at Saitschar.

After the discovery of the evacuation of the place by the

Servians, he and a party of four or five more entered the

town. In one of the houses they found a Servian family that

had decided to remain in their house, and throw themselves

on the mercy of the Turks. This family consisted of an old

man, a married daughter with two children, and a girl of

fourteen, whose relationship to the rest of the family they

did not take the trouble to inquire into. The husband of

the woman, if she had one, was absent. They began by

fastening all the doors, so that nobody could escape: then

they thoroughly pillaged the house, and took and divided

everything of value among themselves. They were in the

house a day and a night, for it was a rich one apparently,

and it took some time to get everything properly divided

and packed; and besides, they were disposed to be merry and

make a night of it.

I will not enter into the details of what they did during

the night, because there are people who do not apparently

object in the least to the commission of these deeds, who

object to anybody lifting a finger to prevent them, or even

to the expression of any indignation on the subject, but

who are dreadfully shocked at the recital of them; and I

wish to spare the feelings of these sensitive persons.

Suffice it to say that the next morning the question arose

as to what should be done with the two women, the two

children, and the old man. Some of the party were in favour

of letting them go; but the rest were of opinion that it

would be amusing to kill them, and a discussion ensued,

which lasted more than an hour, in the presence of the

weeping, trembling victims, who were wildly begging for

mercy, and among whom, it should be remembered, there was a

mother begging for the lives of her two children. The

narrator said that he, with another of the party, had leant

to the side of mercy, but that the majority were against

them, and that they finally ended the discussion and the

prayers of the victims by falling upon them with their

sabres. I asked him how he had come by the gown, and he

replied that, seeing what the result was going to be, he

had stripped it from the girl while the discussion was in

progress, before she was killed, so that it might not be

blood-stained. He had taken a fancy to it, because it would

just be right for his daughter, who was about the same age;

and his companions, perceiving this, made him pay rather

high for it--fifty piastres. He was a heavy, dull-looking

brute, and it seemed strange to think that he had a

daughter, a pretty, tender, joyous little thing, perhaps,

that would wear this gown with delight. He told the story

in a quiet, phlegmatic manner, and spoke very freely,

looking upon me as an Englishman, and therefore as a

friend.--_Letter in the "Daily News,"_ Nov. 15, 1876.

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 159 / 808 题