FOOTNOTES:

[1] The marginal reading, "they which call thee happy" (Mal.

iii. 12, 15), represents vividly the method adopted by the

false prophets; who, instead of warning the people against

the dangers of prosperity, were ever felicitating them upon

it, saying, "Peace, peace, when there was no peace." But

the textual rendering appears to be the preferable

one.--_Kay._

[2] Men know where they are going when they follow a principle;

because principles are rays of light. If you trace a ray of

light in all its reflections, you will find that it runs

back to the central sun; and every great line of honesty,

every great line of honour, runs back towards the centre of

God. And the man that follows these things knows that he is

steering right Godward. But the man that follows policies,

and worldly maxims, does not know where he is steering,

except that in general he is steering toward the

devil.--_Beecher._

[3] Reason is God's candle in men. But, as a candle must first

be lighted, ere it will enlighten, so reason must be

illuminated by Divine grace, ere it can savingly discern

spiritual things.--_Toplady,_ 1740-1778.

Conscience, as an expression of the law or will and mind of

God, is not now to be implicitly depended on. It is not

infallible. What was true of its office in Eden, has been

deranged and shattered by the fall; and now lies, as I have

seen a sun-dial in the neglected garden of an old, desolate

ruin, thrown down from its pedestal, prostrate on the

ground, and covered by tall, rank weeds. So far from being

since that fatal event an infallible directory of duty,

conscience has often lent its sanction to the grossest

errors, and prompted to the greatest crimes. Did not Saul

of Tarsus, for instance, hale men and women to prison;

compel them to blaspheme; and imbrue his hands in saintly

blood, while conscience approved the deed--he judging the

while that he did God service? What wild and profane

imaginations has it accepted as the oracles of God? and as

if fiends had taken possession of a God-deserted shrine,

have not the foulest crimes, as well as the most shocking

cruelties, been perpetrated in its name? Read the Book of

Martyrs, read the sufferings of our forefathers; and, under

the cowl of a shaven monk, or the trappings of a haughty

Churchman, you shall see conscience persecuting the saints

of God, and dragging even tender women and children to the

bloody scaffold or the burning stake. With eyes swimming in

tears, or flashing fire, we close the painful record, to

apply to Conscience the words addressed to Liberty by the

French heroine, when, passing its statue, she rose in the

cart that bore her to the guillotine, and throwing up her

arms, exclaimed, "O Liberty, what crimes have been done in

thy name!" And what crimes in thine, O Conscience! deeds

from which even humanity shrinks; against which religion

lifts her loudest protest; and which furnish the best

explanation of these awful words, "If the light that is in

you be darkness, how great is that darkness!" (Matt.

vi. 23).

So far as doctrines and duties are concerned, not

conscience, but the revealed Word of God, is our one, only

sure and safe directory.--_Guthrie._

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 138 / 808 题