CLEANSING FOR THE VILEST.

i. 18. _Though your sins be as scarlet, they shall be as

white as snow; though they be red like crimson, they shall

be as wool._

We are informed by the Rabbins that the high priest bound a scarlet

fillet round the neck of the scapegoat, and that when the priest

confessed his own sins and the sins of the people, the fillet became

white if the atonement was accepted by God, but that if it was not

accepted, the fillet remained scarlet still. The Rabbins further say

that the goat was led about twelve furlongs out of Jerusalem where it

was thrown down a precipice, and was mangled to atoms by the fall. In

case of the sacrifice being received by Heaven, a scarlet ribbon

which hung at the door of the temple changed from scarlet to pure

white. They affirm that it is to this changing of the fillet and

ribbon from scarlet to white that Isaiah refers in our text. While we

regard these as fictions, and not as facts, they serve to illustrate

the nature and greatness of the change spoken of in it. +I. Scarlet

and crimson represent sins of excessive and glaring notoriety.+

1. The soul has been steeped in the dyeing element. 2. It has carried

away as much of the dyeing quality as it can hold. It is twice dipped

in the dye-vat. 3. The sins glare and arrest the eye like scarlet in

the sun. As the uniform of the British soldier is most conspicuous,

so these sins glare in the eye (1) of society, (2) of conscience,

(3) of Divine justice. +II. Scarlet and crimson symbolise the fast

and permanent hold of these sins upon the soul.+ 1. The sins are not

a _stain_ but a _dye._ 2. The sins are not superficial: they have

penetrated into the fabric, every thread of which has been dyed. The

faculties are the threads: the whole man the web. 3. The sins are not

typified by _any_ dye, but by _scarlet_ and _crimson,_ which are as

permanent as the fabric they colour. They resist sun, dew, rain, the

wash. +III. Scarlet and crimson becoming white as snow represents the

perfect removal of the greatest sins.+ The colouring element is

removed. The soul is _restored._ The power that removes the sin yet

saves the soul. _Application._--There is hope, then, even for the

vilest. The most desperately sinful need not

despair.[1]--_J. Stirling._

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 73 / 808 题