FOOTNOTES:

[1] When Almighty God, for the merits of His Son, not of any

ireful mind, but of a loving heart towards us, doth correct

and punish us, He may be likened unto a father; as the

natural father first teacheth his dear beloved child, and

afterwards giveth him warning, and then correcteth him at

last, even so the Eternal God assayeth all manner of ways

with us. First He teacheth us His will through the

preaching of His Word, and giveth us warning. Now if so be

that we will not follow Him, then He beateth us a little

with a rod, with poverty, sickness, or with other

afflictions, which should be esteemed as nothing else but

children's rods, or the wands of correction. If such a rod

will not do any good, and his son waxeth stubborn, then

taketh the father a whip or a stick, and beateth him till

his bones crack; even so, when we wax obstinate, and care

neither for words nor stripes, then sendeth God unto us

more heavy and universal plagues. All this He doth to drive

us unto repentance and amendment of our lives. Now truth it

is, that it is against the father's will to strike his

child; he would much rather do him all the good that ever

he could. Even so certainly, when God sendeth affliction

upon our necks, there lieth hidden under that rod a

fatherly affection. For the peculiar and natural property

of God is to be loving and friendly, to heal, to help, and

to do good to His children, mankind.--_Wermullerus,_ 1551.

The surgeon must cut away the rotten and the dead flesh,

that the whole body be not poisoned, and so perish; even so

doth God sometimes plague our bodies grievously, that our

souls may be preserved and healed. How deep soever God

thrusteth His iron into our flesh, He doeth it only to heal

us; and if it be so that He kill us, then will He bring us

to the right life. The physician employeth one poison to

drive out another; even so God in correcting us useth the

devil and wicked people, but yet all to do us

good.--_Wermullerus,_ 1551.

[2] Sorrow is in itself a thing neither good nor bad; its value

depends on the spirit of the person on whom it falls. Fire

will inflame straw, soften iron, or harden clay; its

effects are determined by the object with which it comes in

contact. Warmth develops the energies of life, or helps the

progress of decay. It is a great power in the hothouse, a

great power also in the coffin; it expands the leaf,

matures the fruit, adds precocious vigour to vegetable

life; and warmth, too, develops with tenfold rapidity the

weltering process of dissolution. So, too, with sorrow.

There are spirits in which it develops the seminal

principle of life; there are others in which it prematurely

hastens the consummation of irreparable decay.--_F. W.

Robertson._

[3] As long as the physician hath any hope of the recovery of

his patient, he assayeth all manner of means and medicine

with him, as well sour and sharp as sweet and pleasant; but

as soon as ever he beginneth to doubt of his recovery, he

suffereth him to have whatever himself desireth. Even so

the heavenly Physician, as long as He hath any hope to

recover us, will not always suffer us to have what we most

desire; but as soon as He hath no more hope of us, then He

suffereth us for a time to enjoy all our own

pleasure.--_Wermullerus,_ 1551.

[4] It is harder to get sin felt by the creature, than the

burden, when felt, removed by the hand of a forgiving God.

Never was tender-hearted surgeon more willing to take up

the vein, and bind up the wound of his fainting patient,

when he hath bled enough, than God is by His pardoning

mercy to cast the troubled spirit of a mourning

penitent.--_Gurnall,_ 1617-1679.

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 40 / 808 题