INIQUITY A BURDEN.

i. 4. _A people laden with iniquity._

_A very surprising description:_ "A people laden with _iniquity._" On

account of their punctilious and costly observance of the Mosaic

ritual (see vers. 11-15), the Jews imagined that they deserved the

commendation of Heaven; but God pronounced them to be "a people laden

with iniquity." _Men_ often form very different estimates of the same

thing; _e.g.,_ buyer and seller (Prov. xx. 14). There is often as

marked a difference between the divine and human estimates of

character (Luke xviii. 11; Rev. iii. 17). This is so because God and

men judge by different standards; men take into account only their

occasional good actions; God judges by that feature of their

character which is predominant.[1] So judging, He condemned these

most "religious" Jews. What is His estimate of _us?_

_A very instructive description:_ "A people _laden_ with iniquity."

The conception is that of a nation that has gone on adding sin to

sin, as a man gathering sticks in the forest adds fagot to fagot,

until he staggers beneath the load; that which was eagerly sought

after becomes an oppressive burden. How true this is! There are many

national burdens; despotism, an incapable government, excessive

taxation, &c., but the worst and most oppressive of all is a nation's

iniquities.

The iniquities of a nation constitute a burden that impede it--1. _In

its pursuit of material prosperity._ With what desperate intensity

this English nation toils! and for what end? Chiefly that it may

accumulate wealth. How greatly it is impeded in this pursuit by its

costly government! But how much more by its costly vices! On strong

drink alone this nation expends a larger sum than the whole amount

both of imperial and local taxation--more than one hundred millions

annually! Other vices that are nameless, how much they cost, and what

a hindrance they are to the nation in its pursuit of wealth! 2. _In

its pursuit of social happiness._ What a crushing burden of sorrow

the nation's iniquities impose upon it! 3. _In its pursuit of moral

and intellectual improvement._ According to a monkish legend, the

church of St. Brannock's, in Braunton, Devon, could not be erected on

its original site, because as fast as the builders reared up the

walls by day, by night the stones were carried away by invisible

hands. A like contest goes on in our own land. The nation's virtues

are toiling to elevate the national character morally and

intellectually, using as their instruments the school, the church,

the press; but as fast as the virtues build, the vices pull down. In

all these respects the nation's iniquities constitute its heaviest

burden.

_Consequently,_ 1. To give a legal sanction to vices, or to connive

at what promotes them, for the sake of certain additions to the

national revenues, is suicidal folly of the grossest kind. 2. Those

are the truest national benefactors who do most to abate the national

iniquities. The palm for truest patriotism must be awarded, not to

"active politicians," but to faithful preachers, Sunday-school

teachers, temperance reformers, &c. 3. Vices of all kinds should be

branded, not only as sins against God, but as treasons against

society; and all good men should, in self-defence, as well as in a

spirit of enlightened patriotism, band themselves together for their

overthrow. That is a mistaken spirituality which leads some good men

to leave imperial and local affairs in the hands of the worldly and

the vicious. We are bound to labour as well as to pray that God's

will may be done "on earth as it is in heaven," and that "His

kingdom" may come in our own land.[2]

That which is true of nations is true also of individuals; the

heaviest burdens which men can take upon themselves are vices. Vices

lay upon men a burden--1. _Of expense._ Even so-called "indulgences"

are costly; many professing Christians spend more annually on tobacco

than they give to the cause of missions. Vices keep millions poor all

their lives.[3] 2. _Of discredit._ 3. _Of sorrow,_ clouding all the

present. 4. _Of fear,_ darkening all the future.

There is this terrific feature about the burden of iniquity--there is

none so hard to be got rid of. It is hard to inspire a nation or a

man with the desire to get rid of it. How nations and men hug their

vices, notwithstanding the miseries they entail! It is still harder

to accomplish the desire! Society is full of men who stagger and

groan under this burden, from which they strive in vain to free

themselves. In them the fable of Sinbad, unable to rid himself of the

old man who he has taken upon his shoulders, has a melancholy

realisation. These men feel themselves to be helpless, and their case

would indeed be hopeless were it not that God has laid help for us on

One who is mighty to save. Cry to Him, ye burdened ones, and obtain

release!

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 31 / 808 题