FOOTNOTES:

[1] Satan doth his utmost, that sinners may not have any

serious thoughts of the miserable state they are in while

they are under his rule, or hear of anything from others

which might the least unsettle their minds from his

service. Consideration, he knows, is the first step to

repentance. He that doth not consider his ways what they

are, and whither they lead him, is not likely to change

them in haste. Israel stirred not until Moses came, and had

some discourse with them about their woful slavery and the

gracious thoughts of God towards them, and then they begin

to desire to be gone. Pharaoh soon bethought him what

consequence might follow upon him, and cunningly labours to

prevent it by doubling their task. "Ye are idle, ye are

idle, therefore ye say, Let us go, and do sacrifice unto

the Lord. Go therefore and work." Thus Satan is very

jealous of the sinner, afraid every Christian that speaks

to him, or ordinance that he hears, will inveigle him. By

his good-will he should come at neither; no, nor have a

thought of heaven or hell from one end of the week to the

other, and that he may have as few as may be, he keeps him

full-handed with work. The sinner grinds, and he is filling

the hopper that the mill may not stand still. Ah, poor

wretch! was ever slave so looked to? As long as the devil

can keep thee thus, thou art his own sure enough. The

prodigal "came to himself" before he came to his father. He

considered with himself what a starving condition he was

in; his husks were poor meat, and yet he had not enough of

them; and how easily he might mend his commons if he had

but grace to go home and humble himself to his father! Now,

and not till now, he goes.--_Gurnall,_ 1616-1679.

[2] The sand of life

Ebbs fastly to its finish. Yet a little,

And the last fleeting particle will fall

Silent, unseen, unnoticed, unlamented.

Come, then, sad thought, and let us meditate,

While meditate we may. We have now

But a small portion of what men call time

To hold communion.--_H. K. White._

[3] He sat within a silent cave, apart

From men, upon a chair of diamond stone;

Words he had not, companions he had none,

But steadfastly pursued his thoughtful art;

And as he mused he pulled a slender string

Which evermore within his hand he held;

And the dim curtain rose which had concealed

His thoughts, the city of the immortal king:

There, pictured in its solemn pomp, it lay

A glorious country stretching round about,

And through its golden gates passed in and out

Men of all nations, on their heavenly way.

On this he mused, and mused the whole day long,

Feeding his feeble faith till it grew strong.

--_George Craly._

[4] No man is in so much danger as he who thinks there is no

danger. Why, when the bell rings, when the watchman rends

the air with cries of "Fire! _Fire!_ FIRE!" when in every

direction there is the pattering of feet on the sidewalk,

and when the engines come rattling up to the burning house,

one after another the inmates are awakened, and they rush

out; and they are safest that are most terrified, and that

suffer most from a sense of danger. One only remains

behind. He hears the tumult, but it weaves itself into the

shape of dreams, and he seems to be listening to some

parade, and soon the sounds begin to be indistinct in his

ear, and at length they cease to make any impression upon

him. During all this time he is inhaling the deadly gas

with which his apartment has become filled, gradually his

senses are benumbed, and finally he is rendered unconscious

by suffocation. And, in the midst of peril, and the thunder

of excitement, that man who is the least awake, and the

least frightened, is the very man that is most likely to be

burned up.--_Beecher._

The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 15 (of 32) The Preacher's Complete Homiletic Commentary on the Book of the Prophet Isaiah, Volume I · 第 28 / 808 题