XXXIX

The disadvantages of being classed as a reformer are not, I am sure,

sufficiently appreciated; if they were the peace of the world would

not be troubled as constantly as it is by those who would make mankind

over on a model of which they present themselves as the unattractive

example. One of those advantages is that each reformer thinks that all

the other reformers are in honor committed to his reform; he writes

them letters asking for expressions of sympathy and support, and,

generally, when he finds that each of the others has some darling

reform of his own which he is determined to try on an unwilling public,

he is at once denounced as a traitor to the whole scheme of reform

in the universe. Another disadvantage is that reformers never are

reëlected, and I might set forth others, were it my intention to embark

on that interesting subject.

I am moved to these observations, however, by the recollection of an

experience, exasperating at the time, though now of no moment, since

it has cured itself as will most exasperations if left long enough

to themselves. Its importance, if it have any importance at all, may

be ascribed to its effect of having saved me from any such fatal

classification, unless I were far enough away from home, where almost

anyone may be regarded as a reformer. To be sure, as I was just saying,

in the days immediately following my first election, I was regarded

by many of the sacred and illuminated host of reformers in the land

as one of them, since I was asked to join in all sorts of movements

for all sorts of prohibitions,--of the use of intoxicating liquors

and tobacco and cigarettes, and I know not what other vices abhorred

by those who are not addicted to them,--but it was my good luck, as

it seems now to have been, to be saved from that fate by as good and

faithful an enemy as ever helped a politician along. The Democrats had

been placed in power that year in Ohio, and with Tom Johnson, many of

us felt that it was an opportunity to secure certain changes in the

laws of Ohio relating to the government of cities, that is, we felt

it was time to secure our own reforms; everyone else, of course, felt

the same way about his reforms. We had organized late in the previous

year an association of the mayors of the cities in the state for the

purpose of making changes in the municipal code that would give the

cities a more mobile form of government and greater powers, in other

words, it was the first definite movement in favor of home rule for

cities, a liberation for which we struggled for almost a decade before

we achieved any measure of success. We had drafted a new municipal

code and had met at Columbus early in that January in which I took my

office, to put the finishing touches to our code before presenting it

to the legislature, and one morning I strolled into the hall of the

House of Representatives before the daily session had been convened.

There was in the House at that time a newly elected member whom Johnson

had supported for election and no sooner was he in his seat than he

opposed every measure Johnson espoused, and, under the warming applause

his disloyalty won from Johnson’s enemies, he became an opponent of

the mayor more vociferous than effective. He was exactly, I think, of

that type described by Emerson, who in the course of saying everything

worth saying, or that will be worth saying for the next two hundred

years, said: “Republics abound in young civilians who believe that

the laws make the city, that grave modifications of the policy and

modes of living and employments of the population, that commerce,

education and religion, may be voted in or out; and that any measure,

though it were absurd, may be imposed on a people if only you can get

sufficient voices to make it a law. But the wise know that foolish

legislation is a rope of sand which perishes in the twisting; that

the state must follow and not lead the character and progress of the

citizen; the strongest usurper is quickly got rid of; and they only

who build on Ideas build for eternity; and that the form of government

which prevails is the expression of what cultivation exists in the

population which permits it. The law is only a memorandum. We are

superstitious, and esteem the statute somewhat; so much life as it has

in the character of living men is its force.”

I knew this young civilian then only as one of the Johnson group and

as that was sufficient introduction, in the _camaraderie_ that existed

between those of us who were devoted to the same cause, I stopped, at

his salutation, and chatted with him for a moment. He had asked my

opinion on a bill he had introduced, a measure to prohibit or regulate

public dances in cities, or some such thing, and when I failed to

evince the due degree of interest in the young man’s measure, he was at

once displeased and tried to heat me to the proper degree of warmth in

the holy cause of reform. He began, of course, by an indignant demand

to know if I was in favor of the evils that were connected with public

dances, and when I tried to show him that my inability to recognize his

measure as the only adequate method of dealing with those evils did

not necessarily indicate approval of them, he struck the prescribed

attitude, held up his right hand and said something in the melodramatic

style, about the oath of office I had taken not many days before. I saw

at once then that I was dealing with a member in high standing of the

order of the indurated sectarian mind, whose fanaticism makes them the

most impossible persons in the world, and having never been certain

which of the advice in the Proverbs should be accepted, I yielded to a

fatal habit of joking--the history of the Republic is strewn with the

wrecks of careers that were broken by a jest--and told him that I had

taken my oath of office before a notary public, and that perhaps it had

not been of full efficacy on that account.

And then I went away, and forgot the incident. It was revived in my

memory, however, and intensified in its interest for me the next

morning, when on getting back home, I saw in the newspapers a despatch

from Columbus, under the most ominous of black headlines, stating that

I had told the distinguished representative, on the very floor of the

House, under the aegis, one almost might say, of the state, that I had

no reverence for my oath of office, and did not intend to respect it.

Here was anarchy for you, indeed, from the old pupil of Altgeld!

It was, of course, useless to explain, since any statement I might make

would be but one more welcome knot to the tangle of misrepresentation

in which the unhappy incident was being so gladly snarled, and I tried

to forget it, though that was impossible, since it provided the text

for many a sanctimonious editorial in the land, in each one of which

some addition was made to the original report. Herbert Spencer says

somewhere that for every story told in the world there is some basis

of truth, and I suppose he is right, but I have always felt that he

did not, at least in my reading of him, sufficiently characterize

that worst vice of the human mind, intellectual dishonesty. Perhaps

if he had associated less with scientists and more with professional

reformers of the morals of other persons he would not have omitted this

curious specimen from his philosophic analysis, if he did omit it;

and if that experience of the young civilian at Columbus had not been

sufficient, I could have supplied him with another out of an episode in

which I had borne a part some years before, one which should have been

sufficient to warn me against the type for the rest of my life.

It concerns another young civilian, though this one was so old that

he should have known better, and relates to a time years before when

I happened to be running for the state senate. I say happened, for it

was precisely of that fortuitous nature, since I had not been concerned

in the circumstances which nominated me, so entirely negative in their

character that I might as well have been said not to be running at

all. I was a young lawyer, just beginning to practice, and in my wide

leisure was out of town that summer, economically spending a holiday at

my father’s house, and, since the Democrats had no hope in this world

of carrying the district, and could get no one who was on the ground to

defend himself to accept their nomination, they had nominated me. It

was an honor, perhaps, but so empty and futile that when I came home

again it seemed useless even to decline it, and best to forget it, and

so I tried to do that, and made no campaign at all. But one afternoon

I had a caller, a tall, dark visaged man, in black clerical garb, who

came softly into my office, carefully closed the door, and, fixing

his strange, intense eyes on me, said that he came to talk politics.

He represented a reform league and he came, he said, to discuss my

candidature for the state senate, and to offer me the support of his

organization. “Of course,” he went on to explain, “we should impose

certain conditions.” He fixed on me again and very intently, those

strange, fanatic eyes.

I knew very well what the conditions were; it was hardly necessary for

him to explain that I should be expected to sign a pledge to support

the bills proposed by his organization, some of which, no doubt, were

excellent measures.

I explained to him that I was under no illusions as to the campaign,

that there was no possible chance of my election that year, that if

there had been I never would have been nominated, and nothing short

of a miracle could elect me. “But,” I added, “even if that miracle

happens, though it will not, and I should be elected, I should go down

to Columbus and to the Senate able to say that I had made no promises

whatever.”

He looked at me a moment, with those strange, cold eyes peering

narrowly out of his somber visage, and as he gazed they seemed to

contract, and with the faint shadow of a smile that was wholly without

humor, he said:

“Well, you can say that.”

“What do you mean?” I asked.

The smile raised the man’s cheeks a little higher until they enclosed

the little eyes in minute wrinkles, and invested them with an

expression of the deepest cunning.

“Why, since you are opposed to signing our pledge, we will waive that

in your case, and you and I can have a little private understanding--no

one need ever know, and you can say----” he was gently tapping the ends

of his fingers together, and the last terms of his proposal seemed to

be absorbed by an expression of vulpine significance so eloquent and

plain in its meaning that mere words were superfluous.

I sat there and looked at him; I had known of him, he spoke nearly

every Sunday in some church, and took up collections for the reform to

which, quite sincerely, I believe, he was devoting his life. Then I

said:

“But that isn’t my idea even of politics, to say nothing of ethics.”

I believe now that he had no conception of the moral significance of

his suggestion that we have an implied understanding which I was to

be at liberty to deny if the exigencies of politics suggested it. He

was a reformer, belonging to the order of the indurated mind. He was

possessed by a theory, which held his mind in the relentless mould of

its absolutism, and there his mind had hardened, and, alas, his heart,

too, no doubt--so that its original impressions were all fixed and

immutable, and not subject to change; they could not be erased nor

could any new impressions be superimposed. He was convinced that his

particular theory was correct, and that if only it could be imposed on

mankind, the world would be infinitely better off; and that hence any

means, no matter what, were permissible in effecting this imposition,

because of the good that would follow. It is an old mental attitude in

this world, well treated of in books, and understood and recognized by

everyone except those who adopt it, and in its spirit every new reform

is promulgated by its avatar. But the reformer never thinks of himself

in any such light, of course, he does not understand it any more than

he understands mankind’s distrust of him. It is the instinctive fear of

the theorist that has been felt for every one of them from Robespierre,

the archtype, and impossibilist par excellence, down to the latest man

haranguing his little idle crowd on the street corner.

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