Ye mercenary Portuguese, ye ambitious French, and ye deceitful

Britons, I again call upon you to take these things into your

consideration; it is time, a remorse of conscience had seized upon

you; it is time, you were apprised of your danger: Behold the

thousands that are annually lost to your governments, in the

prosecution of an unlawful and iniquitous trade.

View the depredations that you commit upon a nation, born equally free

with yourselves; consider the abyss of misery into which you plunge

your fellow-mortals, and reflect upon the horrid crimes you are hourly

committing under the bright sunshine of revealed religion.--Will you

not then find yourselves upon a precipice, and protected from ruin,

only because you are too wicked to be lost?

What Empire, or what State can have the hope of existing, which

prosecutes a trade, that proves a sinking fund to her coffers, and to

her subjects, tramples the human species under foot, with as much

indifference as the dirt, and fills the world with misery and woe?

Let not a blind hardness of opinion any longer bias your judgments,

and prevent you from acting like Christians.

View the Empires amongst the ancients; behold Egypt in the time of

Secostris, Greece in the time of Cyrus, and Rome in the reign of

Augustus; view them all, powerful as enemies, patterns of virtue and

science, bold and intrepid in war, free and independent; and now see

them sacrificed at the shrine of luxury, and dwindled into

insignificance. When in power, they usurped the authority of God, they

stretched out their arms to encompass their enemies, and bound their

captives in iron chains of slavery.

Vengeance was then inflicted, their spoils became the instruments of

pride, luxury and dissipation, and finally proved the cause of their

present downfall.

Then look back at home; view your degeneracy from the times of Louis

the 14th and Charles the 2d, and if a universal blush don't prevail,

it will argue a hardness of heart, tempered by a constant action of

wickedness upon the smooth anvil of religion.

For such are the effects of subjecting man to slavery, that it

destroys every human principle, vitiates the mind, instills ideas of

unlawful cruelties, and eventually subverts the springs of government.

What a distressing scene is here before us. America, I start at your

situation! The idea of these direful effect of slavery demand your

most serious attention.--What! shall a people, who flew to arms with

the valour of Roman Citizens, when encroachments were made upon their

liberties, by the invasion of foreign powers, now basely descend to

cherish the seed and propagate the growth of the evil, which they

boldly sought to eradicate. To the eternal infamy of our country, this

will be handed down to posterity, written in the blood of African

innocence.

If your forefathers have been degenerate enough to introduce slavery

into your country, to contaminate the minds of her citizens, you ought

to have the virtue of extirpating it.

Emancipated from the shackles of despotism, you know no superior; free

and independent, you stand equally respected among your foes, and

your allies.--Renowned in history, for your valour, and for your

wisdom, your way is left open to the highest eminence of human

perfection.

But while with pleasing hopes you may anticipate such an event, the

echo of expiring freedom cannot fail to assail the ears, and pierce

the heart with keen reproach.

In the first struggles for American freedom, in the enthusiastic

ardour for attaining liberty and independence, one of the most noble

sentiments that ever adorned the human breast, was loudly proclaimed

in all her councils--

Deeply penetrated with a sense of _Equality_, they held it as a fixed

principle, "_that all men are by nature and of right ought to be free,

that they are created equal and endowed by their Creator with certain

inalienable rights, amongst which are life, liberty and the pursuit of

happiness_."

Nevertheless, _when_ the blessings of peace were showered upon them,

when they had obtained these rights which they had so boldly contended

for, _then_ they became apostates to their principles, and rivetted

the fetters of slavery upon the unfortunate Africans.

Deceitful men! who could have suggested, that American patriotism

would at this day countenance a conduct so inconsistent; that while

America boasts of being a land of freedom, and an asylum for the

oppressed of Europe, she should at the same time foster an abominable

nursery for slaves, to check the shoots of her growing liberty?

Deaf to the clamours of criticism, she feels no remorse, and blindly

pursues the object of her destruction; she encourages the propagation

of vice, and suffers her youth to be reared in the habits of cruelty.

Not even the sobs and groans of injured innocence, which _reek_ from

every State, can excite her pity, nor human misery bend her heart to

sympathy.

Cruel and oppressive she wantonly abuses the _Rights of Man_, and

willingly sacrifices her liberty at the altar of slavery: What an

opportunity is here given for triumph among her enemies? Will they not

exclaim, that upon this very day, while the Americans the anniversary

of Freedom and Independence, abject slavery exists tn all her States

but one.[37]

How degenerately base to merit the rebuke. Fellow-countrymen, let the

heart of humanity awake and direct your counsels; reflect that

slavery gains root among you; look back upon the curses which it has

heaped upon your ancestors, and unanimously combine to drive the

_fiend Monster_ from your territories; it is inconsistent with the

principles of your government, with the education of your youth, and

highly derogatory to the true spirit of Christianity.

In despotic governments, says Montesque, where they are already in a

state of political slavery, civil slavery is more tolerable than in

other governments; for there the minds of masters and servants are

equally degenerate and act in unison.--But in America, this cannot be

the case; here the pure forms of Republicanism are established, and

hold forth to the world the enjoyment of Freedom and Independence.

Her citizens have thrown off the load of oppression, under which they

formerly laboured; and elated with their signal victories, have become

oppressors in their turn.

They have slaves, over whom they carry the iron rod of subjection, and

fail not to exercise it with cruelty, hence their situations become

insupportable, misery inhabits their cabins, and persecution pursues

them in the field.

I would wish to be partial to my country, and carry a hand of lenity;

it is more pleasing to celebrate than to detract, but whoever takes a

view of the situation of its slaves, will find it even worse than this

description.

Naked and starved, they often fall victims to the inclemencies of the

weather, and inhumanly beaten; sacrifices to the turbulent tempers of

their cruel masters.

Unfortunate Africans! born in freedom and subjected to slavery! How

long will you remain the spoils of despotism, and the harbinger of

human calamities? Cannot your distresses awaken the heart of

sensibility, and excite her pity? Cannot your unlawful treatment call

forth the voice of humanity to plead your cause?

Americans! step forward; you have already diffused a spirit of Liberty

throughout the world; you have set examples of heroism; and now let me

intreat you to pave the way to the exercise of humanity: an

opportunity is offered to raise yourselves to the first eminence among

mankind.

Rouse then from your lethargy, and let not such torpid indifference

prevail in your councils.--Slavery, the most implacable enemy to your

country, is harboured amongst you; it makes a rapid progress, and

threatens you with destruction.

Already has it disturbed the limpid streams of liberty, it has

polluted the minds of your youth, sown the seeds of despotism, and

without a speedy check to her ravages, will sink you into a pit of

infamy, where you shall be robbed of all the honours you have before

acquired.

Let it viewed either morally or politically, and no one argument can

be adduced in its favour.

The savage mind may perhaps be reconciled to it, but the heart of the

Christian must recoil at the idea.--He sees it forbidden in Holy Writ,

and his conscience dictates to him, that it is wrong.

"_He that stealeth a man_," says Exodus, "_and selleth him, of if he

be found in his hand, he shall surely be put to death._"

Oh my countrymen! are there any of you who can con over this elegant

passage of Scripture, without trembling; or can you stand before the

great Author of your existence, with an arm uplifted to subject his

creatures to slavery, without dreading an execution of this divine

threat.

"_The nation, to whom they shall be in bondage, will I judge, said

God_"--and what that judgment may be, is beyond the suggestion of

mortals. We may be hurled amidst the elements of woe to expiate the

guilt, for he who holdeth men in slavery liveth in sin.

In a civilized country, where religion is tolerated in all its purity,

it must be the fault of ignorance, stubborn indifference to

Christianity, to rebel against divine sentiments; and considering

slavery in a political view, it must appear equally as destructive to

our terrestrial happiness, as it endangers our enjoyment of heavenly

bliss.

For who is there, unless innured to savage cruelties, that hear of the

inhuman punishments daily afflicted upon the unfortunate Blacks,

without feeling for their situations?

Can a man who calls himself a Christian, coolly and deliberately tie

up, thumb screw, torture with pincers, and beat unmercifully a poor

slave, for perhaps a trifling neglect of duty? Or can any one be an

eye witness to such enormities, without at the same time being deeply

persuaded of its guilt?

I fear these questions may be answered in the affirmative, but I hope

by none of this respectable audience; for such men must be monsters,

not of the regular order of nature, and equally prone to murder, or to

less cruelties.

But independent of these effects, which the existence of slavery in

any country has over the moral faculty of man, it is highly injurious

to its natural oeconomy; it debars the progress of agriculture, and

gives origin to sloth and luxury.

View the fertile fields of Great Britain, where the hand of freedom

conducts the plowshare, then look back upon your own, and see how mean

will be the comparison.

Your labourers are slaves, and they have no inducement, no incentive

to be industrious; they are cloathed and victualled, whether lazy or

hard-working; and from the calculations that have been made, one

freeman is worth almost two slaves in the field, which makes it in

many instances cheaper to have hirelings; for they are incited to

industry by the hopes of reputation and future employment, and are

careful of their apparel and their instruments of husbandry, where

they must provide them for themselves, whereas, the others have little

or no temptation to attend to any of these circumstances.

But this, the prejudiced mind is scarce able to scan, the pride of

holding men as property is too flattering to yield to the dictates of

reason, and blindly pushes on man to his destruction.

What a pity is it, that darkness should so obscure us, that America

with all her transcending glory, should be stigmatized with the

infamous reproach of oppression, and her citizens be called Tyrants.

Fellow-countrymen, let the hand of persecution be no longer raised

against you.--Act virtuously; do unto all men as you would they should

do unto you, and exterminate the pest of slavery from your land.

Then will the tongues of slander be silenced, the shafts of criticism

blunted, and America enter upon a new theatre of glory.

But unless these things shall be done, unless the calamitous situation

of the slaves shall at least be alleviated, what is America to expect?

Can she think that the repeated insults to Divine Authority will pass

off with impunity? Or can she suppose, that men, who are naturally

born free, shall forever sweat under the yoke of ignominious slavery,

without making one effort to regain their liberty?

No, my countrymen, these things are not to be expected.--Heaven will

not overlook such enormities! She is bound to punish impenitent

sinners, and her wrath is to be dreaded by all! Moreover, the number

of slaves, that are harboured amongst you holds forth an alarm; in

many parts of the continent they exceed the whites, and are capable of

ransacking the country.

What then, if the fire of Liberty shall be kindled amongst them? What,

if some enthusiast in their cause shall beat to arms, and call them to

the standard of freedom? Would they fly in clouds, until their numbers

became tremendous, and threaten the country with devastation and

ruin?--It would not be the feeble efforts of an undisciplined people,

that could quell their fury.

Led on by the hopes of freedom, and animated by the aspiring voice of

their leader, they would soon find, that "a day, an hour of virtuous

liberty, worth a whole eternity of bondage."

Hark! Methinks I hear the work begun, the Blacks have sought for

Allies, and found them in the wilderness; they have called the rusty

savages to their assistance, and are preparing to take revenge of

their haughty masters.[38]

A revenge, which they consider as justly merited; for being no longer

able to endure their unnatural and unlawful bondage, they are

determined to seek Liberty or Death.

Why then is there not some step to be taken to ward off the dreadful

catastrophe?

Fellow countrymen, will you stand and see your aged parents, your

loving wives, your dutiful children butchered by the merciless hand of

the enthusiast, when you have it in your power to prevent it?

In this enlightened period, when the Rights of Man is the topick of

political controversy, and slavery is considered not only unnatural

but unlawful, why do you not step forward and compleat the glorious

work you have begun, and extend the merciful hand to the unfortunate

Blacks? Why do you not form some wise plan to liberate them, and

abolish slavery in your country?

If it should be deemed injudicious or impolitic to effect it at once,

let it be done gradually; let the children for one or two generations

be liberated at a certain age, and less than half a century will the

plague be totally rooted out from amongst you--then will you begin to

see your consequence--thousands of good citizens will be added to your

number, and your arms will become invincible: Gratitude will induce

_them_ to become your friends; for the PROMISE alone of freedom to a

slave ensures his loyalty; witness their conduct in the second Punic

war which the Senate of Rome carried on against Hannibal; not a man

disgraced himself, but all with an intrepidity peculiar to veterans

met their foes, fought and conquered.

Witness also the valour of a few Blacks in South-Carolina, who under

the promise of freedom, joined the great and good Colonel JOHN

LAURENS; and in a sudden surprised the British, and distinguished

themselves as heroes.

I remember it was said, they were foremost in the ranks, and nobly

contended for their promised reward.

At this critical juncture, when savage cruelties threatened to invade

your peaceful territories, and murder your citizens, what great

advantage might be derived from giving freedom to the Africans at

once. Would they not all became your Allies; would they not turn out

hardy for the wilderness, to drive the blood-thirsty savage to his

den, and teach him it were better to live peaceably at home, than to

come under the scourge of such newly liberated levies.

Americans arouse--It is time to hear the cause of the wretched sons of

Africa, enslaved in your country; they plead not guilty to every

charge of crime, and unmeritedly endure the sufferings you impose upon

them.

Yet, like haughty Despots, or corrupt judges, you forbid a trial.

Justice however to yourselves and humanity toward your fellow mortals,

loudly demand it of you, and you ought not to hesitate in obeying

their sacred mandates.

A few years may be sufficient to make you repent of your unrelenting

indifference, and give a stab to all your boasted honors; then may

you, pitiable citizens, be taught wisdom, when it will be too late;

then may you cry out, Abba Father, but mercy will not be found, where

mercy was refused.

Let all the social feelings of the soul, let honour, philanthropy,

pity, humanity, and justice, unite to effect their emancipation.

For eternal will be the disgrace of keeping them much longer in the

iron fetters of slavery, but immortal the honour of accomplishing

their FREEDOM.

* * * * *

_To the_ SOCIETY.

Such were the sentiments, my friends, that first induced you to form

yourselves into this Society.

For seeing human nature debased in the most vile manner, and seeing

also that your country deeply suffered from the iniquitous custom of

holding man in slavery, you have justly concluded "that at this

particular crisis, when Europe and America appear to pay some

attention to this evil, the united endeavours of a few, might greatly

influence the public opinion, and produce from the transient sentiment

of the times, effects, extensive, lasting and useful."--But however

great have been your exertions; however much they have been guided by

the precepts of humanity and religion, your public reward has been

censure and criticism; but let not such airy weapons damp your ardour

for doing good; your _just reward_ is in Heaven, not on earth.

Yours is the business of mercy and compassion, not of oppression. You

forcibly rescue from the hands of no man his property, but by your

examples and precepts you promote the Abolition of Slavery, and give

relief to free Negroes, and others unlawfully held in bondage.

You have shown an anxiety to extend a portion of that freedom to

others, which GOD in his Providence hath extended unto you, and a

release from that thraldom to which yourselves and your country were

so lately tyrannically doomed, and from which you have been but

recently delivered. You have evinced to the world your inclination to

remove as much as possible the sorrows of those who have lived in

undeserved bondage, and that your hearts are expanded with kindness

toward men of all colours, conditions and nations; and if you did not

interest yourselves in their behalf, how long might their situations

remain hard and distressing.

Numbers might passively remain for life in abject slavery from an

ignorance of the mode of acquiring their emancipation, notwithstanding

they may be justly entitled to their freedom by birth and by the law.

If the hand of prosecution is now raised against you, for relieving

your fellow mortals from the distresses of unlawful slavery, and

restoring them to liberty, it is to be hoped it will not be of long

duration; the principles of your institutions will be daily made more

known, and others will begin to think as you do; they will find upon

reflection, that they have no just power or authority to hold men in

slavery, and seeing that your actions are charitable and

disinterested, will cordially inlist under your banners, and aid your

benevolent exertions.

Already have you reason to suppose, that your good examples have been

influential; you humbly began with a few, and you now see your numbers

hourly encreasing.

It may be the effusions of a youthful fancy, solicitous of

aggrandizing your merit, but I fear not to say, that the operations of

similar institutions will date one of the most splendid æras of

American greatness.

Go on then, my friends, pursue the dictates of an unsullied

conscience, and cease not until you have finished your work--but let

prudence guide you in all your undertakings, and let not an

enthusiastic heat predominate over reason. Your cause is a just one,

consistent with law and equity, and must finally be advocated by all

men of Humanity and Religion.

* * * * *

"_For, 'tis Liberty alone which gives the flower

of fleeting life its lustre and perfume,

And we are weeds without it._"

TASK.

FOOTNOTES:

[36] _A whip with nine tails._

[37] Massachusetts.

[38] This was thrown out as a conjecture of what possibly might

happen, and the insurrections in St. Domingo tend to prove the danger,

to be more considerable than has generally been supposed, and

sufficient to alarm the inhabitants of these States.

FINIS.

[Transcriber's Notes:

Every effort has been made to replicate this text as faithfully as

possible, including obsolete and variant spellings and other

inconsistencies.

The transcriber noted the following issues and made changes as

indicated to the text to correct obvious errors:

1. p. 15, "tendto" --> "tend to"

2. p. 18, "partiotism" --> "patriotism"

3. p. 30, Footnote #9, "Litterature" --> "Littérature"

4. p. 33, Footnote #10, Elliot's Debates, Va. p. 452:

(page number is indecipherable, possibly 452.)

5. p. 37, Footnote #11, "contray" --> "contrary"

6. p. 40, Footnote #12, April 23, 178?, (year is indecipherable)

7. p. 41, Both "Ralph Sandiford" and "Ralph Sandyford" appear in

main text and Footnote #13

8. p. 76, Both "Adam Fonerdon" and "Adam Fonerden" appear in

main text and Footnote #21

9. p. 99, "terrestial" --> "terrestrial"

10. p. 18, "peceably" --> "peaceably"

Also, many occurrences of mismatched single and double quotes remain

as published.

End of Transcriber's Notes]

Anti-Slavery Opinions before the Year 1800 Read before the Cincinnati Literary Club, November 16, 1872 · 第 6 / 6 段