If by any one it shall be thought, that the objections here are too

scrupulous, and that the defect of perspicuity is easily supplied by

accurate punctuation; the answer is, That punctuation may remove an

ambiguity, but will never produce that peculiar beauty which is felt

when the sense comes out clearly and distinctly by means of a happy

arrangement. Such influence has this beauty, that by a natural

transition of feeling, it is communicated to the very sound of the

words, so as in appearance to improve the music of the period. But as

this curious subject comes in more properly afterward, it is sufficient

at present to appeal to experience, that a period so arranged as to

bring out the sense clear, seems always more musical than where the

sense is left in any degree doubtful.

A rule deservedly occupying the second place, is, That words expressing

things connected in the thought, ought to be placed as near together as

possible. This rule is derived immediately from human nature, in which

there is discovered a remarkable propensity to place together things

that are in any manner connected[90]. Where things are arranged

according to their connections, we have a sense of order: otherwise we

have a sense of disorder, as of things placed by chance. And we

naturally place words in the same order in which we would place the

things they signify. The bad effect of a violent separation of words or

members thus intimately connected, will appear from the following

examples.

For the English are naturally fanciful, and very often disposed, by

that gloominess and melancholy of temper which is so frequent in

our nation, to many wild notions and visions, to which others are

not so liable.

_Spectator_, Nº 419.

Here the verb or assertion is, by a pretty long circumstance, violently

separated from the subject to which it refers. This makes a harsh

arrangement; the less excusable that the fault is easily prevented by

placing the circumstance before the verb or assertion, after the

following manner:

For the English are naturally fanciful, and, by that gloominess and

melancholy of temper which is so frequent in our nation, are often

disposed to many wild notions, _&c._

For as no mortal author, in the ordinary fate and vicissitude of

things, knows to what use his works may, some time or other, be

applied, _&c._

_Spectator_, Nº 85.

Better thus:

For as, in the ordinary fate and vicissitude of things, no mortal

author knows to what use, some time or other, his works may be

apply’d.

From whence we may date likewise the rivalship of the house of

France, for we may reckon that of the Valois and that of Bourbon as

one upon this occasion, and the house of Austria, that continues at

this day, and has oft cost so much blood and so much treasure in

the course of it.

_Letters on history, vol. 1. letter 6. Bolingbroke._

It cannot be impertinent or ridiculous therefore in such a country,

whatever it might be in the Abbot of St Real’s, which was Savoy I

think; or in Peru, under the Incas, where Garcilasso de la Vega

says it was lawful for none but the nobility to study--for men of

all degrees to instruct themselves in those affairs wherein they

may be actors, or judges of those that act, or controllers of those

that judge.

_Letters on history, vol. 1. letter 5. Bolingbroke._

If Scipio, who was naturally given to women, for which anecdote we

have, if I mistake not, the authority of Polybius, as well as some

verses of Nevius preserved by Aulus Gellius, had been educated by

Olympias at the court of Philip, it is improbable that he would

have restored the beautiful Spaniard.

_Ibid. letter 3._

If any one have a curiosity for more specimens of this kind, they will

be found without number in the works of the same author.

A pronoun, which saves the naming a person or thing a second time, ought

to be placed as near as possible to the name of that person or thing.

This is a branch of the foregoing rule; and with the reason there

given, another concurs, _viz._ That if other ideas intervene, it is

difficult to recal the person or thing by reference.

If I had leave to print the Latin letters transmitted to me from

foreign parts, they would fill a volume, and be a full defence

against all that Mr. Partridge, or his accomplices of the Portugal

inquisition, will be ever able to object; _who_, by the way, are

the only enemies my predictions have ever met with at home or

abroad.

Better thus:

---- and be a full defence against all that can be objected by Mr.

Partridge, or his accomplices of the Portugal inquisition; who, by

the way, are, _&c._

There being a round million of creatures in human figure,

throughout this kingdom, _whose_ whole subsistence, _&c._

_A modest proposal_, &c. _Swift._

Better:

There being, throughout this kingdom, a round million of creatures

in human figure, whose whole subsistence, _&c._

Tom is a lively impudent clown, and has wit enough to have made him

a pleasant companion, had _it_ been polished and rectified by good

manners.

_Guardian_, Nº 162.

It is the custom of the Mahometans, if they see any printed or

written paper upon the ground, to take it up, and lay it aside

carefully, as not knowing but it may contain some piece of their

Alcoran.

_Spectator_, Nº 85.

The arrangement here leads to a wrong sense, as if the ground were taken

up, not the paper. Better thus:

It is the custom of the Mahometans, if they see upon the ground any

printed or written paper, to take it up, _&c._

The following rule depends on the communication of emotions or feelings

to related objects, a principle in human nature we have had more than

one occasion to mention. We find this operation, even where the objects

are not otherwise related than by the juxtaposition of the words that

express them. Hence to elevate or depress an object, one method is, to

join it in the arrangement to another that is naturally high or low.

Witness the following speech of Eumenes to the Roman senate.

Causam veniendi sibi Romam fuisse, præter cupiditatem visendi _deos

hominesque_, quorum beneficio in ea fortuna esset, supra quam ne

optare quidem auderet, etiam ut coram moneret senatum ut Persei

conatus obviam iret.

_Livy, l. 42. cap. 11._

To join the Romans with the gods in the same enunciation, is an artful

stroke of flattery, because it tacitly puts them on a level. On the

other hand, when the purpose is to degrade or vilify an object, this is

done successfully by ranking it with one that is really low:

I hope to have this entertainment in a readiness for the next

winter; and doubt not but it will please more than the opera or

puppet-show.

_Spectator_, Nº 28.

Manifold have been the judgments which Heaven from time to time,

for the chastisement of a sinful people, has inflicted upon whole

nations. For when the degeneracy becomes common, ’tis but just the

punishment should be general. Of this kind, in our own unfortunate

country, was that destructive pestilence, whose mortality was so

fatal as to sweep away, if Sir William Petty may be believed, five

millions of Christian souls, besides women and Jews.

_God’s revenge against punning. Arbuthnot._

Such also was that dreadful conflagration ensuing in this famous

metropolis of London, which consumed, according to the computation

of Sir Samuel Morland, 100,000 houses, not to mention churches and

stables.

_Ibid._

But on condition it might pass into a law, I would gladly exempt

both lawyers of all ages, subaltern and field officers, young

heirs, dancing-masters, pickpockets, and players.

_An infallible scheme to pay the public debts. Swift._

Circumstances in a period resemble small stones in a building employ’d

to fill up vacancies among those of a larger size. In the arrangement of

a period, such under-parts crowded together make a poor figure; and

never are graceful but when interspersed among the capital parts. I

shall illustrate this rule by the following example.

It is likewise urged, that there are, by computation, in this

kingdom, above 10,000 parsons, whose revenues, added to those of my

Lords the bishops, would suffice to maintain, _&c._

_Argument against abolishing Christianity. Swift._

Here two circumstances, _viz. by computation_ and _in this kingdom_, are

crowded together unnecessarily. They make a better appearance separated

in the following manner.

It is likewise urged, that in this kingdom there are, by

computation, above 10,000 parsons, _&c._

If there be room for a choice, the sooner a circumstance be introduced,

the better. Circumstances are proper for that coolness of mind, with

which a period as well as a work is commenced. In the progress, the mind

warms, and has a greater relish for matters of importance. When a

circumstance is placed at the beginning or near the beginning of the

period, the transition from it to the principal subject is agreeable: it

is like ascending or mounting upward. On the other hand, to place it

late in the period has a bad effect; for after being engaged in the

principal subject, one is with reluctance brought down to give attention

to a circumstance. Hence evidently the preference of the following

arrangement,

Whether in any country a choice altogether unexceptionable has been

made, seems doubtful,

before this other,

Whether a choice altogether unexceptionable has in any country been

made, _&c._

For this reason the following period is exceptionable in point of

arrangement:

I have considered formerly, with a good deal of attention, the

subject upon which you command me to communicate my thoughts to

you.

_Bolingbroke of the study of history, letter 1._

which, with a slight alteration, may be improved thus:

I have formerly, with a good deal of attention, considered the

subject, _&c._

The bad effect of placing a circumstance last or late in a period, will

appear from the following examples.

Let us endeavour to establish to ourselves an interest in him who

holds the reins of the whole creation in his hand.

_Spectator_, Nº 12.

Better thus:

Let us endeavour to establish to ourselves an interest in him, who,

in his hand, holds the reins of the whole creation.

Virgil, who has cast the whole system of Platonic philosophy, so

far as it relates to the soul of man, into beautiful allegories,

_in the sixth book of his Æneid_, gives us the punishment, _&c._

_Spectator_, Nº 90.

Better thus:

Virgil, who in the sixth book of his Æneid has cast, _&c._

And Philip the Fourth was obliged at last to conclude a peace, on

terms repugnant to his inclination, to that of his people, to the

interest of Spain, and to that of all Europe, in the Pyrenean

treaty.

_Letters on history, vol. 1. letter 6. Bolingbroke._

Better thus:

And at last, in the Pyrenean treaty, Philip the Fourth was obliged

to conclude a peace, _&c._

In arranging a period, it is of importance to determine in what part of

it a word makes the greatest figure, whether in the beginning, during

the currency, or at the close. The breaking silence rouses the attention

to what is said; and therefore deeper impression is made at the

beginning than during the currency. The beginning, however, must yield

to the close; which being succeeded by a pause, affords time for a word

to make its deepest impression. Hence the following rule, That to give

the utmost force to a period, it ought if possible to be closed with

that word which makes the greatest figure. The opportunity of a pause

should not be thrown away upon accessories, but reserved for the

principal object, in order that it may make a full impression. This is

an additional reason against closing a period with a circumstance. There

are however periods that admit not this structure; and in that case,

the capital word ought if possible to be placed in the front, which next

to the close is the most advantageous for making an impression. Hence,

in directing our discourse to any man, we ought to begin with his name;

and one will be sensible of a degradation, when this rule is neglected,

as it frequently is for the sake of verse. I give the following

examples.

Integer vitæ, scelerisque purus,

Non eget Mauris jaculi, neque arcu,

Nec venenatis gravidâ sagittis,

Fusce, pharetrâ.

_Horat. Carm. l. 1. ode 22._

Je crains Dieu, cher Abner, et n’ai point d’autre crainte.

In these examples the name of the person addressed to makes a mean

figure, being like a circumstance slipt into a corner. That this

criticism is well founded, we need no other proof than Addison’s

translation of the last example.

O Abner! I fear my God, and I fear none but him.

_Guardian_, Nº 117.

O father, what intends thy hand, she cry’d,

Against thy only son? What fury, O son,

Possesses thee to bend that mortal dart

Against thy father’s head?

_Paradise Lost, book 2. l. 727._

Every one must be sensible of a dignity in the invocation at the

beginning, which that in the middle is far from reaching. I mean not

however to censure this expression. On the contrary it appears

beautiful, by distinguishing the respect due to a father and to a son.

* * * * *

The substance of what is said in this and the foregoing section, upon

the method of arranging the words of a period so as to make the

strongest impression with respect to sound as well as signification, is

comprehended in the following observation. That order of the words in a

period will always be the most agreeable, where, without obscuring the

sense, the most important images, the most sonorous words, and the

longest members, bring up the rear.

* * * * *

Hitherto of arranging single words, single members, and single

circumstances. But the enumeration of many particulars in the same

period is often necessary; and the question is, In what order they

should be placed. It does not seem easy at first view to bring a subject

apparently so loose under any general rules. But luckily reflecting upon

what is said in the first chapter about order, we find rules laid down

to our hand, so as to leave us no harder task than their application to

the present question. And, first, with respect to the enumerating a

number of particulars of equal rank, it is laid down in the place cited,

that as there is no foundation for preferring any one before the rest,

it is indifferent to the mind in what order they be viewed. And it is

only necessary to be added here, that for the same reason, it is

indifferent in what order they be named. 2dly, If a number of objects of

the same kind, differing only in size, are to be ranged along a

straight line, the most agreeable order to the eye is that of an

increasing series. In surveying a number of such objects, beginning at

the least and proceeding to greater and greater, the mind swells

gradually with the successive objects, and in its progress has a very

sensible pleasure. Precisely for the same reason, the words expressive

of such objects ought to be placed in the same order. The beauty of this

figure, which may be termed _a climax in sense_, has escaped Lord

Bolingbroke in the first member of the following period.

Let but one great, brave, disinterested, active man arise, and he

will be received, followed, and almost adored.

The following arrangement has sensibly a better effect.

Let but one brave, great, active, disinterested man arise, _&c._

Whether the same rule ought to be followed in enumerating men of

different ranks, seems doubtful. On the one hand, a procession of a

number of persons, presenting the lowest class first, and rising upon

the eye in succession till it terminate upon the highest, is undoubtedly

the most agreeable order. On the other hand, in every list of names, it

is customary to set the person of the greatest dignity at the top, and

to descend gradually through his inferiors. Where the purpose is to

honour the persons named according to their rank, the latter order ought

to be followed; but every one who regards himself only, or his reader,

will chuse the former order. 3dly, As the sense of order directs the eye

to descend from the principal to its greatest accessory, and from the

whole to its greatest part, and in the same order through all the parts

and accessories till we arrive at the minutest; the same order ought to

be followed in the enumeration of such particulars. I shall give one

familiar example. Talking of the parts of a column, _viz._ the base, the

shaft, the capital, these are capable of six different arrangements, and

the question is, Which is the best? When one has in view the erection of

a column, he will naturally be led to express the parts in the order

above mentioned; which at the same time is agreeable by mounting upward.

But considering the column as it stands without reference to its

erection, the sense of order, as observed above, requires the chief part

to be named first. For that reason we begin with the shaft; and the base

comes next in order, that we may ascend from it to the capital. Lastly,

In tracing the particulars of any natural operation, order requires that

we follow the course of nature. Historical facts are related in the

order of time. We begin at the founder of a family, and proceed from him

to his descendents. But in describing a lofty oak, we begin with the

trunk, and ascend to the branches.

When force and liveliness of expression are aimed at, the rule is, to

suspend the thought as much as possible, and to bring it out full and

entire at the close. This cannot be done but by inverting the natural

arrangement, and by introducing a word or member before its time. By

such inversion our curiosity is raised about what is to follow; and it

is agreeable to have our curiosity gratified at the close of the period.

Such arrangement produceth on the mind an effect similar to a stroke

exerted upon the body by the whole collected force of the agent. On the

other hand, where a period is so constructed as to admit more than one

complete close in the sense, the curiosity of the reader is exhausted at

the first close, and what follows appears languid or superfluous. His

disappointment contributes also to this appearance, when he finds, that,

contrary to his expectation, the period is not yet finished. Cicero, and

after him Quintilian, recommend the verb to the last place. This method

evidently tends to suspend the sense till the close of the period; for

without the verb the sense cannot be complete. And when the verb happens

to be the capital word, which is frequently the case, it ought at any

rate to be put last, according to another rule, above laid down. I

proceed as usual to illustrate this rule by examples. The following

period is placed in its natural order.

Were instruction an essential circumstance in epic poetry, I doubt

whether a single instance could be given of this species of

composition, in any language.

The period thus arranged admits a full close upon the word

_composition_; after which it goes on languidly, and closes without

force. This blemish will be avoided by the following arrangement.

Were instruction an essential circumstance in epic poetry, I doubt

whether, in any language, a single instance could be given of this

species of composition.

Some of our most eminent divines have made use of this Platonic

notion, as far as it regards the subsistence of our passions after

death, with great beauty and strength of reason.

_Spectator_, Nº 90.

Better thus:

Some of our most eminent divines have, with great beauty and

strength of reason, made use of this Platonic notion, _&c._

Men of the best sense have been touched, more or less, with these

groundless horrors and presages of futurity, upon surveying the

most indifferent works of nature.

_Spectator_, Nº 505.

Better:

Upon surveying the most indifferent works of nature, men of the

best sense, _&c._

She soon informed him of the place he was in, which,

notwithstanding all its horrors, appeared to him more sweet than

the bower of Mahomet, in the company of his Balsora.

_Guardian_, Nº 167.

Better:

She soon, _&c._ appeared to him, in the company of his Balsora,

more sweet, _&c._

The Emperor was so intent on the establishment of his absolute

power in Hungary, that he exposed the Empire doubly to desolation

and ruin for the sake of it.

_Letters on history, vol. 1. let. 7. Bolingbroke._

Better:

---- that for the sake of it he exposed the Empire doubly to

desolation and ruin.

None of the rules for the composition of periods are more liable to be

abused, than those last mentioned: witness many Latin writers, among the

moderns especially, whose style, by inversions too violent, is rendered

harsh and obscure. Suspension of the thought till the close of the

period, ought never to be preferred before perspicuity. Neither ought

such suspension to be attempted in a long period; because in that case

the mind is bewildered among a profusion of words. A traveller, while he

is puzzled about the road, relishes not the finest prospects.

All the rich presents which Astyages had given him at parting,

keeping only some Median horses, in order to propagate the breed of

them in Persia, he distributed among his friends whom he left at

the court of Ecbatana.

_Travels of Cyrus, book 1._

The foregoing rules concern the arrangement of a single period. I shall

add one rule more concerning the distribution of a discourse into

different periods. A short period is lively and familiar. A long

period, requiring more attention, makes an impression grave and solemn.

In general, a writer ought to study a mixture of long and short periods,

which prevents an irksome uniformity, and entertains the mind with

variety of impressions. In particular, long periods ought to be avoided

till the reader’s attention be thoroughly engaged; and therefore a

discourse, especially of the familiar kind, ought never to be introduced

with a long period. For that reason, the commencement of a letter to a

very young lady on her marriage is faulty.

Madam, The hurry and impertinence of receiving and paying visits on

account of your marriage, being now over, you are beginning to

enter into a course of life, where you will want much advice to

divert you from falling into many errors, fopperies, and follies,

to which your sex is subject.

_Swift._

See a stronger example in the commencement of Cicero’s oration, _Pro

Archia poeta_.

* * * * *

Before we proceed farther, it may be proper to take a review of the

rules laid down in this and the preceding section, in order to make

some general observations. The natural order of the words and members of

a period, is undoubtedly the same with the natural order of the ideas

that compose the thought. The tendency of many of the foregoing rules,

is to substitute an artificial arrangement, in order to reach some

beauty either of sound or meaning that cannot be reached in the natural

order. But seldom it happens, that in the same period there is place for

a plurality of these rules. If one beauty can be catched, another must

be relinquished. The only question is, Which ought to be preferred? This

is a question that cannot be resolved by any general rule. But practice,

supported by a good taste, will in most instances make the choice easy.

The component words and members of a period, are ascertained by the

subject. If the natural order be not relished, a few trials will

discover that artificial order which has the best effect. All that can

be said in general is, that in making a choice, sound ought to yield to

signification.

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