CHAPTER IX.

CHARLES V. AND THE TURKISH WARS.

From 1552 to 1555.

The Treaty of Passau.--The Emperor yields.--His continued Reverses.--The

Toleration Compromise.--Mutual Dissatisfation.--Remarkable Despondency

of the Emperor Charles.--His Address to the Convention at Brussels.--The

Convent of St. Justus.--Charles returns to Spain.--His Convent

Life.--The mock Burial.--His Death.--His Traits of Character.--The

King's Compliment to Titian.--The Condition of Austria.--Rapid Advance

of the Turks.--Reasons for the Inaction of the Christians.--The Sultan's

Method of overcoming Difficulties.--The little Fortress of Guntz.--What

it accomplished.

The Turks, animated by this civil war which was raging in Germany, were

pressing their march upon Hungary with great vigor, and the troops of

Ferdinand were retiring discomfited before the invader. Henry of France

and the Duke of Parma were also achieving victories in Italy endangering

the whole power of the emperor over those States. Ferdinand, appalled by

the prospect of the loss of Hungary, imploringly besought the emperor to

listen to terms of reconciliation. The Catholic princes, terrified in

view of the progress of the infidel, foreseeing the entire subjection of

Europe to the arms of the Moslem unless Christendom could combine in

self-defense, joined their voices with that of Ferdinand so earnestly

and in such impassioned tones, that the emperor finally, though very

reluctantly, gave his assent to the celebrated treaty of Passau, on the

2d of August, 1552. By this pacification the captives were released,

freedom of conscience and of worship was established, and the Protestant

troops, being disbanded, were at liberty to enter into the service of

Ferdinand to repel the Turks. Within six months a diet was to be

assembled to attempt an amicable adjustment of all civil and religious

difficulties.

The intrepid Maurice immediately marched, accompanied by many of the

Protestant princes, and at the head of a powerful army, to repel the

Mohammedan armies. Charles, relieved from his German troubles, gathered

his strength to wreak revenge upon the King of France. But fortune

seemed to have deserted him. Defeat and disgrace accompanied his march.

Having penetrated the French province of Lorraine, he laid siege to

Metz. After losing thirty thousand men beneath its walls, he was

compelled, in the depth of winter, to raise the siege and retreat. His

armies were everywhere routed; the Turks menaced the shores of Italy;

the pope became his inveterate enemy, and joined France against him.

Maurice was struck by a bullet, and fell on the field of battle. The

electorate of Saxony passed into the hands of Augustus, a brother of

Maurice, while the former elector, Ferdinand, who shortly after died,

received some slight indemnification.

Such was the state of affairs when the promised diet was summoned at

Passau. It met on the 5th of February, 1555. The emperor was confined

with the gout at Brussels, and his brother Ferdinand presided. It was a

propitious hour for the Protestants. Charles was sick, dejected and in

adversity. The better portion of the Catholics were disgusted with the

intolerance of the emperor, intolerance which even the more

conscientious popes could not countenance. Ferdinand was fully aware

that he could not defend his own kingdom of Hungary from the Turks

without the intervention of Protestant arms. He was, therefore, warmly

in favor of conciliation.

The world was not yet sufficiently enlightened to comprehend the beauty

of a true toleration, entire freedom of conscience and of worship. After

long and very exciting debates--after being again and again at the point

of grasping their arms anew--they finally agreed that the Protestants

should enjoy the free exercise of their religion wherever Protestantism

had been established and recognized by the Confession of Augsburg. That

in all other places Protestant princes might prohibit the Catholic

religion in their States, and Catholic princes prohibit the Protestant

religion. But in each case the ejected party was at liberty to sell

their property and move without molestation to some State where their

religion was dominant. In the free cities of the empire, where both

religions were established, both were to be tolerated.

Thus far, and no further, had the spirit of toleration made progress in

the middle of the sixteenth century.

Such was the basis of the pacification. Neither party was satisfied.

Each felt that it had surrendered far too much to the other; and there

was subsequently much disagreement respecting the interpretation of some

of the most important articles. The pope, Paul IV., was indignant that

such toleration had been granted to the Protestants, and threatened the

emperor and his brother Ferdinand of Austria with excommunication if

they did not declare these decrees null and void throughout their

dominions. At the same time he entered into correspondence with Henry

II. of France to form a new holy league for the defense of the papal

church against the inroads of heresy.

And now occurred one of the most extraordinary events which history has

recorded. Charles V., who had been the most enterprising and ambitious

prince in Europe, and the most insatiable in his thirst for power,

became the victim of the most extreme despondency. Harassed by the

perplexities which pressed in upon him from his widely-extended realms,

annoyed by the undutiful and haughty conduct of his son, who was

endeavoring to wrest authority from his father by taking advantage of

all his misfortunes, and perhaps inheriting a melancholy temperament

from his mother, who died in the glooms of insanity, and, more than all,

mortified and wounded by so sudden and so vast a reverse of fortune, in

which all his plans seemed to have failed--thus oppressed, humbled, he

retired in disgust to his room, indulged in the most fretful temper,

admitted none but his sister and a few confidential servants to his

presence, and so entirely neglected all business as to pass nine months

without signing a single paper.

While the emperor was in this melancholy state, his insane mother, who

had lingered for years in delirious gloom, died on the 4th of April,

1555. It will be remembered that Charles had inherited valuable estates

in the Low Countries from his marriage with the daughter of the Duke of

Burgundy. Having resolved to abdicate all his power and titles in favor

of his son, he convened the States of the Low Countries at Brussels on

the 25th of October, 1555. Charles was then but fifty-five years of age,

and should have been in the strength of vigorous manhood. But he was

prematurely old, worn down with care, toil and disappointment. He

attended the assembly accompanied by his son Philip. Tottering beneath

infirmities, he leaned upon the shoulders of a friend for support, and

addressed the assembly in a long and somewhat boastful speech,

enumerating all the acts of his administration, his endeavors, his long

and weary journeys, his sleepless care, his wars, and, above all, his

victories. In conclusion he said:

"While my health enabled me to perform my duty, I cheerfully bore the

burden; but as my constitution is now broken by an incurable distemper,

and my infirmities admonish me to retire, the happiness of my people

affects me more than the ambition of reigning. Instead of a decrepid old

man, tottering on the brink of the grave, I transfer your allegiance to

a sovereign in the prime of life, vigilant, sagacious, active and

enterprising. With respect to myself, if I have committed any error in

the course of a long administration, forgive and impute it to my

weakness, not to my intention. I shall ever retain a grateful sense of

your fidelity and attachment, and your welfare shall be the great object

of my prayers to Almighty God, to whom I now consecrate the remainder of

my days."

Then turning to his son Philip, he said:

"And you, my son, let the grateful recollection of this day redouble

your care and affection for your people. Other sovereigns may rejoice in

having given birth to their sons and in leaving their States to them

after their death. But I am anxious to enjoy, during my life, the double

satisfaction of feeling that you are indebted to me both for your birth

and power. Few monarchs will follow my example, and in the lapse of ages

I have scarcely found one whom I myself would imitate. The resolution,

therefore, which I have taken, and which I now carry into execution,

will be justified only by your proving yourself worthy of it. And you

will alone render yourself worthy of the extraordinary confidence which

I now repose in you by a zealous protection of your religion, and by

maintaining the purity of the Catholic faith, and by governing with

justice and moderation. And may you, if ever you are desirous of

retiring like myself to the tranquillity of private life, enjoy the

inexpressible happiness of having such a son, that you may resign your

crown to him with the same satisfaction as I now deliver mine to you."

The emperor was here entirely overcome by emotion, and embracing Philip,

sank exhausted into his chair. The affecting scene moved all the

audience to tears. Soon after this, with the same formalities the

emperor resigned the crown of Spain to his son, reserving to himself, of

all his dignities and vast revenues, only a pension of about twenty

thousand dollars a year. For some months he remained in the Low

Countries, and then returned to Spain to seek an asylum in a convent

there.

When in the pride of his power he once, while journeying in Spain, came

upon the convent of St. Justus in Estramadura, situated in a lovely

vale, secluded from all the bustle of life. The massive pile was

embosomed among the hills; forests spread widely around, and a beautiful

rivulet murmured by its walls. As the emperor gazed upon the enchanting

scene of solitude and silence he exclaimed, "Behold a lovely retreat for

another Diocletian!"

The picture of the convent of St. Justus had ever remained in his mind,

and perhaps had influenced him, when overwhelmed with care, to seek its

peaceful retirement. Embarking in a ship for Spain, he landed at Loredo

on the 28th of September, 1556. As soon as his feet touched the soil of

his native land he prostrated himself to the earth, kissed the ground,

and said,

"Naked came I into the world, and naked I return to thee, thou common

mother of mankind. To thee I dedicate my body, as the only return I can

make for all the benefits conferred on me."

Then kneeling, and holding the crucifix before him, with tears streaming

from his eyes, and all unmindful of the attendants who were around, he

breathed a fervent prayer of gratitude for the past, and commended

himself to God for the future. By slow and easy stages, as he was very

infirm, he journeyed to the vale of Estramadura, near Placentia, and

entered upon his silent, monastic life.

His apartments consisted of six small cells. The stone walls were

whitewashed, and the rooms furnished with the utmost frugality. Within

the walls of the convent, and communicating with the chapel, there was a

small garden, which the emperor had tastefully arranged with shrubbery

and flowers. Here Charles passed the brief remainder of his days. He

amused himself with laboring in the garden with his own hands. He

regularly attended worship in the chapel twice every day, and took part

in the service, manifestly with the greatest sincerity and devotion.

The emperor had not a cultivated mind, and was not fond of either

literary or scientific pursuits. To beguile the hours he amused himself

with tools, carving toys for children, and ingenious puppets and

automata to astonish the peasants. For a time he was very happy in his

new employment. After so stormy a life, the perfect repose and freedom

from care which he enjoyed in the convent, seemed to him the perfection

of bliss. But soon the novelty wore away, and his constitutional

despondency returned with accumulated power.

His dejection now assumed the form of religious melancholy. He began to

devote every moment of his time to devotional reading and prayer,

esteeming all amusements and all employments sinful which interfered

with his spiritual exercises. He expressed to the Bishop of Toledo his

determination to devote, for the rest of his days, every moment to the

service of God. With the utmost scrupulousness he carried out this plan.

He practiced rigid fasts, and conformed to all the austerity of convent

discipline. He renounced his pension, and sitting at the abstemious

table with the monks, declined seeing any other company than that of the

world-renouncing priests and friars around him. He scourged himself with

the most cruel severity, till his back was lacerated with the whip. He

whole soul seemed to crave suffering, in expiation for his sins. His

ingenuity was tasked to devise new methods of mortification and

humiliation. Ambition had ever been the ruling passion of his soul, and

now he was ambitious to suffer more, and to abuse himself more than any

other mortal had ever done.

Goaded by this impulse, he at last devised the scheme of solemnising his

own funeral. All the melancholy arrangements for his burial were made;

the coffin provided; the emperor reclined upon his bed as dead; he was

wrapped in his shroud, and placed in his coffin. The monks, and all the

inmates of the convent attended in mourning; the bells tolled; requiems

were chanted by the choir; the funeral service was read, and then the

emperor, as if dead, was placed in the tomb of the chapel, and the

congregation retired. The monarch, after remaining some time in his

coffin to impress himself with the sense of what it is to die, and be

buried, rose from his tomb, kneeled before the altar for some time in

worship, and then returned to his cell to pass the night in deep

meditation and prayer.

The shock and the chill of this solemn scene were too much for the old

monarch's feeble frame and weakened mind. He was seized with a fever,

and in a few days breathed his last, in the 59th year of his age. He had

spent a little over three years in the convent. The life of Charles V.

was a sad one. Through all his days he was consumed by unsatisfied

ambition, and he seldom enjoyed an hour of contentment. To his son he

said--

"I leave you a heavy burden; for, since my shoulders have borne it, I

have not passed one day exempt from disquietude."

Indeed it would seem that there could have been but little happiness for

anybody in those dark days of feudal oppression and of incessant wars.

Ambition, intrigue, duplicity, reigned over the lives of princes and

nobles, while the masses of the people were ever trampled down by

oppressive lords and contending armies. Europe was a field of fire and

blood. The cimeter of the Turk spared neither mother, maiden nor babe.

Cities and villages were mercilessly burned, cottages set in flames,

fields of grain destroyed, and whole populations carried into slavery,

where they miserably died. And the ravages of Christian warfare, duke

against duke, baron against baron, king against king, were hardly less

cruel and desolating. Balls from opposing batteries regard not the

helpless ones in their range. Charging squadrons must trample down with

iron hoof all who are in their way. The wail of misery rose from every

portion of Europe. The world has surely made some progress since that

day.

There was but very little that was loveable in the character of Charles,

and he seems to have had but very few friends. So intense and earnest

was he in the prosecution of the plans of grandeur which engrossed his

soul, that he was seldom known to smile. He had many of the attributes

of greatness, indomitable energy and perseverance, untiring industry,

comprehensive grasp of thought and capability of superintending the

minutest details. He had, also, a certain fanatic conscientiousness

about him, like that which actuated Saul of Tarsus, when, holding the

garments of those who stoned the martyr, he "verily thought that he was

doing God service."

Many anecdotes are told illustrative of certain estimable traits in his

character. When a boy, like other boys, he was not fond of study, and

being very self-willed, he would not yield to the entreaties of his

tutors. He consequently had but an imperfect education, which may in

part account for his excessive illiberality, and for many of his

stupendous follies. The mind, enlarged by liberal culture, is ever

tolerant. He afterwards regretted exceedingly this neglect of his early

studies. At Genoa, on some public occasion, he was addressed in a Latin

oration, not one word of which he understood.

"I now feel," he said, "the justice of my preceptor Adrian's

remonstrances, who frequently used to predict that I should be punished

for the thoughtlessness of my youth."

He was fond of the society of learned men, and treated them with great

respect. Some of the nobles complained that the emperor treated the

celebrated historian, Guicciardini, with much more respect than he did

them. He replied--

"I can, by a word, create a hundred nobles; but God alone can create a

Guicciardini."

He greatly admired the genius of Titian, and considered him one of the

most resplendent ornaments of his empire. He knew full well that Titian

would be remembered long after thousands of the proudest grandees of his

empire had sunk into oblivion. He loved to go into the studio of the

illustrious painter, and watch the creations of beauty as they rose

beneath his pencil. One day Titian accidentally dropped his brush. The

emperor picked it up, and, presenting it to the artist, said

gracefully--

"Titian is worthy of being served by an emperor."

Charles V. never, apparently, inspired the glow of affection, or an

emotion of enthusiasm in any bosom. He accomplished some reforms in the

German empire, and the only interest his name now excites is the

interest necessarily involved in the sublime drama of his long and

eventful reign.

It is now necessary to retrace our steps for a few years, that we may

note the vicissitudes of Austria, while the empire was passing through

the scenes we have narrated.

Ferdinand I., the brother of Charles V., who was left alone in the

government of Austria, was the second son of Philip the Handsome and

Joanna of Spain. His birth was illustrious, the Emperor Maximilian being

his paternal grandfather, and Ferdinand and Isabella being his

grandparents on his mother's side. He was born in Spain, March 10, 1503,

and received a respectable education. His manners were courteous and

winning, and he was so much more popular than Charles as quite to excite

the jealousy of his imperious and imperial spirit. Charles, upon

attaining the throne, ceded to his brother the Austrian territories,

which then consisted of four small provinces, Austria, Styria, Carinthia

and Carniola, with the Tyrol.

Ferdinand married Ann, princess of Hungary and Bohemia. The death of his

wife's brother Louis made her the heiress of those two crowns, and thus

secured to Ferdinand the magnificent dowry of the kingdoms of Hungary

and Bohemia. But possession of the scepter of those realms was by no

means a sinecure. The Turkish power, which had been for many years

increasing with the most alarming rapidity and had now acquired

appalling strength, kept Hungary, and even the Austrian States, in

constant and terrible alarm.

The Turks, sweeping over Persia, Arabia, Egypt, Syria, all Asia Minor,

crossing the straits and inundating Greece, fierce and semi-savage, with

just civilization enough to organize and guide with skill their

wolf-like ferocity, were now pressing Europe in Spain, in Italy, and

were crowding, in wave after wave of invasion, up the valley of the

Danube. They had created a navy which was able to cope with the most

powerful fleets of Europe, and island after island of the Mediterranean

was yielding to their sway.

In 1520, Solyman, called the Magnificent, overran Bosnia, and advancing

to the Danube, besieged and captured Belgrade, which strong fortress was

considered the only reliable barrier against his encroachments. At the

same time his fleet took possession of the island of Rhodes. After some

slight reverses, which the Turks considered merely embarrassments, they

resumed their aggressions, and Solyman, in 1525, again crossing the

Danube, entered Hungary with an army of two hundred thousand men. Louis,

who was then King of Hungary, brother of the wife of Ferdinand, was able

to raise an army of but thirty thousand to meet him. With more courage

than discretion, leading this feeble band, he advanced to resist the

foe. They met on the plains of Mohatz. The Turks made short work of it.

In a few hours, with their cimeters they hewed down nearly the whole

Christian army. The remnant escaped as lambs from wolves. The king, in

his heavy armor, spurred his horse into a stream to cross in his flight.

In attempting to ascend the bank, the noble charger, who had borne his

master bravely through the flood, fell back upon his rider, and the dead

body of the king was afterward picked up by the Turks, covered with the

mud of the morass. All Hungary would now have fallen into the hands of

the Turks had not Solyman been recalled by a rebellion in one of his own

provinces.

It was this event which placed the crowns of Bohemia and Hungary on the

brow of Ferdinand, and by annexing those two kingdoms to the Austrian

States, elevated Austria to be one of the first powers in Europe.

Ferdinand, thus strengthened sent ambassadors to Constantinople to

demand the restitution of Belgrade and other important towns which the

Turks still held in Hungary.

"Belgrade!" exclaimed the haughty sultan, when he heard the demand. "Go

tell your master that I am collecting troops and preparing for my

expedition. I will suspend at my neck the keys of my Hungarian

fortresses, and will bring them to that plain of Mohatz where Louis, by

the aid of Providence, found defeat and a grave. Let Ferdinand meet and

conquer me, and take them, after severing my head from my body! But if I

find him not there, I will seek him at Buda or follow him to Vienna."

Soon after this Solyman crossed the Danube with three hundred thousand

men, and advancing to Mohatz, encamped for several days upon the plain,

with all possible display or Oriental pomp and magnificence. Thus

proudly he threw down the gauntlet of defiance. But there was no

champion there to take it up. Striking his tents, and spreading his

banners to the breeze, in unimpeded march he ascended the Danube two

hundred miles from Belgrade to the city of Pest. And here his martial

bands made hill and vale reverberate the bugle blasts of victory. Pest,

the ancient capital of Hungary, rich in all the wealth of those days,

with a population of some sixty thousand, was situated on the left bank

of the river. Upon the opposite shore, connected by a fine bridge three

quarters of a mile in width, was the beautiful and opulent city of Buda.

In possession of these two maritime towns, then perhaps the most

important in Hungary, the Turks rioted for a few days in luxury and all

abominable outrage and indulgence, and then, leaving a strong garrison

to hold the fortresses, they continued their march. Pressing

resistlessly onward some hundred miles further, taking all the towns by

the way, on both sides of the Danube, they came to the city of Raab.

It seems incredible that there could have been such an unobstructed

march of the Turks, through the very heart of Hungary. But the Emperor

Charles V. was at that time in Italy, all engrossed in the fiercest

warfare there. Throughout the German empire the Catholics and the

Protestants were engaged in a conflict which absorbed all other

thoughts. And the Protestants resolutely refused to assist in repelling

the Turks while the sword of Catholic vengeance was suspended over them.

From Raab the invading army advanced some hundred miles further to the

very walls of Vienna. Ferdinand, conscious of his inability to meet the

foe in the open field, was concentrating all his available strength to

defend his capital.

At Cremnitz the Turks met with the first serious show of resistance. The

fortress was strong, and the garrison, inspired by the indomitable

energy and courage of their commandant, Nicholas, Count of Salm, for a

month repelled every assault of the foe. Day after day and night after

night the incessant bombardment continued; the walls were crumbed by the

storm of shot; column after column of the Turks rushed to the assault,

but all in vain. The sultan, disappointed and enraged, made one last

desperate effort, but his strong columns, thined, mangled and bleeding,

were compelled to retire in utter discomfiture.

Winter was now approaching. Reinforcements were also hastening from

Vienna, from Bohemia, and from other parts of the German empire.

Solyman, having devastated the country around him, and being all

unprepared for the storms of winter, was compelled to retire. He struck

his tents, and slowly and sullenly descended the Danube, wreaking

diabolical vengeance upon the helpless peasants, killing, burning and

destroying. Leaving a strong garrison to hold what remained of Buda and

Pest, he carried thousands with him into captivity, where, after years

of woe, they passed into the grave.

"'Tis terrible to rouse the lion,

Dreadful to cross the tiger's path;

But the most terrible of terrors,

Is man himself in his wild wrath."

Solyman spent two years in making preparation for another march to

Vienna, resolved to wipe out the disgrace of his last defeat by

capturing all the Austrian States, and of then spreading the terror of

his arms far and wide through the empire of Germany. The energy with

which he acted may be inferred from one well authenticated anecdote

illustrative of his character. He had ordered a bridge to be constructed

across the Drave. The engineer who had been sent to accomplish the task,

after a careful survey, reported that a bridge could not be constructed

at that point. Solyman sent him a linen cord with this message:

"The sultan, thy master, commands thee, without consideration of the

difficulties, to complete the bridge over the Drave. If thou doest it

not, on his arrival he will have thee strangled with this cord."

With a large army, thoroughly drilled, and equipped with all the

enginery of war, the sultan commenced his campaign. His force was so

stupendous and so incumbered with the necessary baggage and heavy

artillery, that it required a march of sixty days to pass from

Constantinople to Belgrade. Ferdinand, in inexpressible alarm, sent

ambassadors to Solyman, hoping to avert the storm by conciliation and

concessions. This indication of weakness but increased the arrogance of

the Turk.

He embarked his artillery on the Danube in a flotilla of three thousand

vessels. Then crossing the Save, which at Belgrade flows into the

Danube, he left the great central river of Europe on his right, and

marching almost due west through Sclavonia, approached the frontiers of

Styria, one of the most important provinces of the Austrian kingdom, by

the shortest route. Still it was a long march of some two hundred miles.

Among the defiles of the Illyrian mountains, through which he was

compelled to pass in his advance to Vienna, he came upon the little

fortress of Guntz, garrisoned only by eight hundred men. Solyman

expected to sweep this slight annoyance away as he would brush a fly

from his face. He sent his advance guard to demolish the impudent

obstacle; then, surprised by the resistance, he pushed forward a few

more battalions; then, enraged at the unexpected strength developed, he

ordered to the attack what he deemed an overwhelming force; and then, in

astonishment and fury, impelled against the fortress the combined

strength of his whole army. But the little crag stood, like a rock

opposing the flooding tide. The waves of war rolled on and dashed

against impenetrable and immovable granite, and were scattered back in

bloody spray. The fortress commanded the pass, and swept it clean with

an unintermitted storm of shot and balls. For twenty-eight days the

fortress resisted the whole force of the Turkish army, and prevented it

from advancing a mile. This check gave the terrified inhabitants of

Vienna, and of the surrounding region, time to unite for the defense of

the capital. The Protestants and the Catholics having settled their

difficulties by the pacification of Ratisbon, as we have before

narrated, combined all their energies; the pope sent his choicest

troops; all the ardent young men of the German empire, from the ocean to

the Alps, rushed to the banners of the cross, and one hundred and thirty

thousand men, including thirty thousand mounted horsemen, were speedily

gathered within and around the walls of Vienna.

Thus thwarted in his plans, Solyman found himself compelled to retreat

ingloriously, by the same path through which he had advanced. Thus

Christendom was relieved of this terrible menace. Though the Turks were

still in possession of Hungary, the allied troops of the empire

strangely dispersed without attempting to regain the kingdom from their

domination.

The Empire of Austria; Its Rise and Present Power · 第 9 / 31 章