SERMO IN ASCENSIONE DOMINI.

Primum quidem sermonem feci: et reliqua.

Lucas se Godspellere ['u]s manode on dhisre pistol-raedinge, thus

cwedhende, "Se Haelend, middangeardes Alysend, aeteowde hine sylfne cucenne

his gingrum, aefter his throwunge and his aeriste, on manegum dhrafungum,

geond feowertig daga, and him to spraec ymbe Godes rice, samod mid him

reordigende: and bebead him thaet hi of dhaere byrig Hierusalem ne gewiton,

ac thaet hi dhaer anbidedon his Faeder beh['a]tes, he cwaedh, the ge of

minum mudhe gehyrdon. Fordhan dhe Iohannes se Fulluhtere gefullode on

waetere, and ge beodh gefullode on dham Halgan Gaste nu aefter feawum

dagum. Eornostlice seo gegaderung his leorning-cnihta cwaedh dha

['a]nmodlice, Drihten leof, wilt dhu nu gesettan ende thysre worulde? He

him andwyrde, Nis na eow to gewitenne dha t['i]d odhdhe dha hand-hwile the

min Faeder gesette thurh his mihte: ac ge underfodh thaes Halgan Gastes

mihte, and ge beodh mine gewitan on Iudea lande, and on eallum

middangearde, odh thaet endenexte land. And h['e] laedde h['i] dha ['u]t of

dhaere byrig up to anre dune dhe is gecweden mons Oliueti, and hi

gebletsode up-ahafenum handum. Tha mid thaere bletsunge ferde h['e] to

{296} heofonum, him on locigendum; and thaet heofonlice wolcn leat widh

his, and hine genam fram heora gesihdhum."

"Dhadha hi up to heofonum starigende stodon, dha gesawon hi dhaer twegen

englas on hwitum gerelan, thus cwedhende, Ge Galileisce weras, hwi stande

ge dhus starigende widh heofenas weard? Se Haelend, the is nu genumen of

eowrum gesihdhum to heofonum, swa he cymdh eft swa swa ge gesawon thaet he

to heofonum ast['a]h. Hi dha gecyrdon to dhaere byrig Hierusalem mid

micelre blisse, and astigon upp on ane upfleringe, and thaer wunedon odh

Pentecosten on gebedum and on Godes herungum, odhthaet se Halga Gast him to

com, swa swa se aedhela Cyning him aer beh['e]t."

"On dhyssere geferraedene waeron Petrus and Iohannes, Iacob and Andreas,

Philippus and Thomas, Bartholomeus and Matheus, se odher Iacob and Simon,

se odher Iudas and Maria thaes Haelendes modor, and gehwilce odhre, aegdher

ge weras ge w['i]f. Eal seo menigu waes an hund manna and twentig,

anmodlice on gebedum wunigende."

Se Haelend taehte dha halgan lare his leorning-cnihtum aer his dhrowunge,

and aefter his aeriste he waes wunigende betwux him thas feowertig daga,

fram dhaere halgan Easter-tide odh thisne daegdherlican daeg, and on

manegum wisum dhrafode and afandode his gingran, and ge-edlaehte thaet

thaet he aer taehte, to fulre lare and rihtum geleafan. He gereordode hine

aefter his aeriste, na fordhi thaet he sydhdhan eordhlices bigleofan

beh['o]fode, ac to dhi thaet he geswutelode his sodhan lichaman. He aet

thurh mihte, na for neode. Swa swa fyr fornimdh waeteres dropan, swa fornam

Cristes godcundlice miht dhone gedhigedan mete. Sodhlice aefter dham

gemaenelicum aeriste ne beh['o]fiadh ure lichaman nanre strangunge

eordhlicra metta, ac se Haelend us dedh ealle ure neoda mid heofenlicum

dhingum, and we beodh mid wuldre gewelgode, and mihtige to gefremmenne swa

hwaet swa us licadh, and we beodh ful swyfte to farenne geond ealle

w['i]dgylnyssa Godes rices.

{298} He beh['e]t his gingrum nu and gelome thaet he wolde him sendan thone

Halgan Gast, and thus cwaedh, "Thonne he cymdh he eow tiht and gewissadh to

eallum dham dhingum dhe ic eow saede." Tha com se Halga Gast on fyres hiwe

to dham halgum hyrede on tham endleoftan daege Cristes upstiges, and hi

ealle onaelde mid ['u]ndergendlicum fyre, and h['i] wurdon afyllede mid

thaere heofonlican l['a]re, and cudhon ealle woruldlice gereord, and

bodedon unforhtlice geleafan and fulluht ricum and redhum.

Se halga heap befr['a]n Crist, hwaedher he wolde on dham timan thisne

middangeard geendian. He dha cwaedh him to andsware, "Nis na eower m['ae]dh

to witenne thone timan, the min Faeder thurh his mihte gesette." He cwaedh

eac on odhre stowe, "N['a]t n['a]n man dhone daeg ne dhone timan dhysre

worulde geendunge, ne englas, ne nan halga, buton Gode anum."

Theah-hwaedhere, be dham tacnum the Crist saede, we geseodh thaet seo

geendung is swidhe gehende, theah dhe heo us uncudh sy.

Tha apostoli waeron gewitan Cristes weorca, fordhan dhe h['i] bodedon his

dhrowunge, and his aerist, and upstige, aerst Iudeiscre dheode, and

sydhdhan becom heora stemn to aelcum lande, and heora word to gemaerum

ealles ymbhwyrftes; fordhan dhe h['i] awriton Cristes wundra, and dha bec

thurhwuniadh on cristenre dheode, aegdher ge dhaer thaer dha apostoli

lichamlice bodedon, ge thaer dhaer h['i] na ne becomon.

Ealle gesceafta dheniadh heora Scyppende. Thatha Crist acenned waes, tha

sende seo heofen niwne steorran, dhe bodade Godes acennednysse. Eft, dhadha

he to heofonum astah, tha abeah thaet heofonlice wolcn widh his, and hine

underfeng: na thaet thaet wolcn hine ferede, fordhan dhe he hylt heofona

dhrymsetl, ac he sidhode mid tham wolcne of manna gesihdhum. Thaer waeron

dha gesewene twegen englas on hwitum gyrelum. Eac swilce on his

acennednysse waeron englas gesewene; ac thaet halige godspel ne ascyrde hu

hi gefreatwode waeron; fordhan dhe God com to us swidhe eadmod. On his

upstige waeron gesewene englas mid hwitum gyrlum geglengede. Bliss is {300}

getacnod on hwitum reafe, fordhon dhe Crist ferde heonon mid micelre blisse

and mid micclum dhrymme. On his acennednysse waes gedhuht swilce seo

Godcundnys waere geeadmet, and on his upstige waes seo menniscnys ahafen

and gemaersod. Mid his upstige is adylegod thaet cyrographum ure

genidherunge, and se cwyde ure brosnunge is awend.

Thadha Adam agylt haefde, tha cwaedh se Aelmihtiga Wealdend him to, "Thu

eart eordhe, and thu gewenst to eordhan. Dhu eart dust, and thu gewenst to

duste." Nu to-daeg thaet ylce gecynd ferde unbrosnigendlic into heofenan

rice. Tha twegen englas saedon thaet Crist cymdh swa swa he uppferde,

fordhan dhe he bidh gesewen on dham micclum dome on menniscum hiwe, thaet

his slagan hine magon oncnawan, the hine aer to deadhe gedydon, and eac dha

dhe his lare forsawon, thaet hi dhonne rihtlice onf['o]n thaet ece wite mid

deofle. Thaet halige gewrit cwydh, "Tollatur impius ne uideat gloriam Dei:"

"Sy dham arleasan aetbroden seo gesihdh Godes wuldres." Ne geseodh tha

arleasan Cristes wuldor, dhe hine aer on life forsawon, ac hi geseodh

thonne egefulne thone dhe hi eadmodne forhygedon.

Recumbentibus undecim discipulis: et reliqua. We habbadh nu geraed Lucas

gesetnysse embe Cristes upstige; nu wende we ure smeagunge to dham odhrum

godspellere Marcum, the cwaedh on dhisum daegdherlicum godspelle, thaet se

Haelend aeteowde hine sylfne his apostolum and cidde him, fordhan dhe hi

noldon aet fruman gelyfan his aeristes of deadhe, dhadha hit him gecydd

waes. Tha cwaedh se Wealdend to his gingrum, "Faradh geond ealne

middangeard, and bodiadh godspel eallum gesceafte: sedhe gelyfdh and bidh

gefullod, se bidh gehealden; se dhe ne gelyfdh, he bidh genydherod. Dhas

tacnu fyligadh tham mannum the gelyfadh," etc. This godspel is nu

anfealdlice ges['ae]d, ac we willadh nu, aefter Gregories trahtnunge, tha

digelnysse eow onwre['o]n.

Dhaera apostola tweonung be Cristes aeriste naes na swa swidhe heora

ungeleaffulnys, ac waes ure trumnys. Laes us {302} fremodon tha dhe hradhe

gelyfdon, dhonne dha the twynigende waeron; fordhan dhe hi sceawedon and

grapodon dha dolhswadhu Cristes wunda, and swa adraefdon ealle twynunga

fram ure heortan. Tha dhreade se Haelend his leorning-cnihta twynunge,

dhadha h['e] lichamlice h['i] forlaetan wolde, to dhi thaet h['i] gemyndige

waeron dhaera worda the h['e] on his sidhe him saede. He cwaedh tha,

"Faradh geond ealne middangeard, and bodiadh godspel eallum gesceafte."

Godspel is us to gehyrenne, and dhearle lufigendlic, thaet we moton

forbugan helle-wite and dha hreowlican tintrega thurh dhaes Haelendes

menniscnysse, and becuman to engla werode thurh his eadmodnysse. He cwaedh,

"Bodiadh eallum gesceafte:" ac mid tham naman is se mann ['a]na getacnod.

Stanas sind gesceafta, ac h['i] nabbadh nan l['i]f, ne h['i] ne gefredadh.

Gaers and treowa lybbadh butan felnysse; h['i] ne lybbadh na dhurh sawle,

ac dhurh heora grennysse. Nytenu lybbadh and habbadh felnysse, butan

gesceade: h['i] nabbadh nan gescead, fordhan dhe h['i] sind sawullease.

Englas lybbadh, and gefredadh, and tosceadadh. Nu haefdh se mann ealra

gesceafta sum dhing. Him is gemaene mid stanum, thaet he beo wunigende; him

is gemaene mid treowum, thaet he lybbe; mid nytenum, thaet he gefrede; mid

englum, thaet he understande. Nu is se mann gecweden 'eall gesceaft,'

fordhan dhe he haefdh sum dhing gemaene mid eallum gesceafte. Thaet godspel

bidh gebodad eallum gesceafte, thonne hit bidh dham menn anum gebodad,

fordhan dhe ealle eordhlice thing sind gesceapene for dham men anum, and

h['i] ealle habbadh sume gelicnysse to dham men, swa swa we aer saedon.

"Se dhe gelyfdh, and bidh gefullod, he bidh gehealden; and se dhe ne

gelyfdh, he bidh genidherod." Se geleafa bidh sodh sedhe ne widhcwydh mid

thweorum dheawum thaet thaet he gelyfdh; be dham cwaedh Iohannes se

apostol, "Se dhe cwydh thaet he God cunne, and his beboda ne hylt, he is

leas." Eft cwydh se apostol Iacobus, "Se geleafa dhe bidh butan godum

weorcum, se bidh dead." Eft he cwaedh, "Hwaet fremadh the thaet dhu haebbe

geleafan, gif dhu naefst dha godan weorc? Ne maeg {304} se geleafa dhe

gehealdan butan dham weorcum. Deoflu gelyfadh, ac h['i] forhtiadh." Tha

deoflu gesawon Crist on dhisum life on dhaere menniscnysse, ac hi feollon

to his fotum, and hrymdon, and cwaedon, "Thu eart Godes Sunu, fordhi dhu

come thaet dhu woldest us ford['o]n." Se man dhe nele gelyfan on God, ne

naenne Godes ege naefdh, he bidh wyrsa thonne deofol. Se dhe gelyfdh, and

haefdh ege, and nele dheah-hwaedhere g['o]d wyrcan, se bidh thonne deoflum

gelic.

In quodam tractu, qui estimatur S[=ci] Hilarii fuisse, sic inuenimus

scriptum, sicut Anglice hic interpretauimus, et ad testimonium ipsam

Latinitatem posuimus: "Demones credunt et contremescunt; qui autem non

credit, et non contremescit demonibus deterior est: qui autem credit, et

contremescit, et ueritatem operibus non agit demonibus similis est." Se dhe

rihtlice gelyfdh, and rihtlice his lif leofadh, and mid Godes ege g['o]d

weorc begaedh odh ende his lifes, se bidh gehealden, and he haefdh ece

l['i]f mid Gode, and mid eallum his halgum. Drihten cwaedh, tha dhe

gelyfadh, him fyligadh thas tacnu, "On minum naman h['i] adraefadh deoflu;

h['i] sprecadh mid niwum gereordum; h['i] afyrsiadh naeddran; and dheah dhe

h['i] unlybban drincan, hit him ne deradh; h['i] settadh heora handa ofer

adlige men, and him bidh tela."

Thas wundra waeron nyd-behefe on anginne cristendomes, fordhan dhurh dha

tacna weardh thaet haedhene folc gebiged to geleafan. Se man dhe plantadh

treowa odhdhe wyrta, swa lange he h['i] waeteradh odhthaet h['i] beodh

cidhfaeste; sydhdhan h['i] growende beodh he geswycdh thaere waeterunge:

swa eac se Aelmihtiga God, swa lange he aeteowde his wundra dham haedhenum

folce, odhthaet h['i] geleaffulle waeron: sydhdhan se geleafa sprang geond

ealne middangeard, sidhdhan geswicon dha wundra. Ac dheah-hwaedhere Godes

geladhung wyrcdh gyt daeghwamlice tha ylcan wundra gastlice the dha

apostoli dha worhton lichamlice. Thonne se preost cristnadh thaet cild,

thonne adraefdh he dhone deofol of dham cilde; fordhan dhe aelc haedhen man

bidh deofles, ac thurh {306} thaet halige fulluht he bidh Godes, gif he hit

gehylt. Se dhe forlaet bysmorlice spellunga, and talu, and derigendlice

gaffetunga, and gebysegadh his mudh mid Godes herungum and gebedum, he

sprecdh thonne mid niwum gereordum. Se dhe ungeradum odhdhe ungedhyldigum

styrdh, and tha biternysse his heortan gestildh, he afyrsadh tha naeddran,

fordhan dhe he adwaescdh tha yfelnyssa his modes. Se dhe bidh forspanen to

forligre, and dheah-hwaedhere ne bidh gebiged to dhaere fremminge, he

drincdh unlybban, ac hit him ne deradh, gif he mid geb['e]dum to Gode

flihdh. Gif hwa bidh geuntrumod on his anginne, and asolcen fram godre

drohtnunge, gif hine hwa dhonne mid tihtinge and gebisnungum godra weorca

getrymdh and araerdh, thonne bidh hit swilce he sette his handa ofer

untrumne and hine gehaele.

Tha gastlican wundra sind maran thonne tha lichamlican waeron, fordhan dhe

dhas wundra gehaeladh thaes mannes sawle, dhe is ece, and dha aerran tacna

gehaeldon thone deadlican lichaman. Tha aerran wundra worhton aegdher ge

g['o]de men ge yfele. Yfel waes Iudas, dhe Crist belaewde, theah he worhte

wundra aeror dhurh Godes naman. Be swylcum mannum cwaedh Crist on odhre

stowe, "Ic secge eow, manega cwedhadh to me on dham micclan daege, Drihten,

Drihten, la h['u] ne witegode we on dhinum naman, and we adraefdon deoflo

of wodum mannum, and we micele mihta on thinum naman gefremedon? Thonne

andette ic him, Ne can ic eow: gewitadh fram me, ge unrihtwise wyrhtan."

Mine gebrodhru, ne lufige ge dha wundra the magon beon gemaene godum and

yfelum, ac lufiadh tha tacna the sind sinderlice godra manna, thaet synd

sodhre lufe and arfaestnysse tacna. Naefdh se yfela dha sodhan lufe, ne se

g['o]da nys hyre bedaeled. Thas tacna sind digle and unpleolice, and h['i]

habbadh swa miccle maran edlean aet Gode, swa micclum swa heora wuldor is

laesse mid mannum. Se Wealdenda Drihten, aefter dhisum wordum, waes genumen

to heofonum, and sitt on dha swidhran hand his Faeder.

We raedadh on dhaere ealdan ['ae], thaet twegen Godes men, {308} Enoh and

Helias, waeron ahafene to heofonum butan deadhe: ac h['i] elciadh ongean

dhone deadh, and mid ealle ne forfleodh. H['i] sind genumene to lyftenre

heofenan na to rodorlicere, and drohtniadh on sumum diglan earde mid

micelre strencdhe lichaman and sawle, odhthaet hi eft ongean cyrron, on

ende thisre worulde, togeanes Antecriste, and deadhes onfodh. Ure

Aelmihtiga Alysend ne elcode na ongean thone deadh, ac he hine oferswidhde

mid his aeriste, and geswutulode his wuldor thurh his upstige to dham

yfemystan thrymsetle.

We raedadh be dham witegan Heliam, thaet englas hine feredon on heofonlicum

craete, fordhan dhe seo untrumnys his gecyndes behofode sumes byrdhres. Ure

Alysend Crist naes geferod mid craete ne dhurh engla fultum; fordhan se dhe

ealle dhing geworhte, he waes geferod mid his agenre mihte ofer ealle

gesceafta. Se aerra man Enoh waes geferod to lyftenre heofonan, and Helias

waes mid craete up-awegen; ac se Aelmihtiga Haelend naes gefered ne awegen,

ac he dhurhferde dha roderlican heofonan thurh his agene mihte.

Us is to smeagenne hu seo claennys waes dheonde geond tha geferedan dhenas,

and thurh dhone astigendan Haelend. Enoh waes geferod, sedhe waes mid

haemede gestryned, and mid haemede waes strynende. Helias waes on craete

geferod, sedhe waes thurh haemed gestryned, ac he ne strynde thurh haemed,

fordhan dhe he wunade on his life butan wife. Se Haelend astah to heofonum,

sedhe naes mid haemede gestryned, ne he sylf strynende naes; fordhan dhe he

is ord and anginn ealra claennyssa, and him is seo claennys swidhe

lufigendlic maegen, thaet he geswutulode dhadha he geceas him maeden-mann

to meder. And eall se halga heap dhe him fyligde waes on claennysse

wunigende, swa swa he cwaedh sumum godspelle, "Se dhe to me cymdh, ne maeg

he beon min leorning-cniht, buton he his wif hatige."

Se godspellere Marcus awr['a]t on dhisum godspelle, thaet ure Drihten,

aefter his upstige, saete on his Faeder swidhran hand; and se forma martyr

Stephanus cwaedh, thaet he gesawe {310} heofonas opene, and dhone Haelend

standan on his Faeder swidhran. Nu cwydh se trahtnere, "Thaet rihtlice is

gecweden, thaet he saete aefter his upstige, fordhan dhe deman gedafnadh

setl." Crist is se sodha dema, the demdh and toscaet ealle dhing, nu and

eac on dham endenextan daege. Se martyr hine geseah standan, fordhan dhe

h['e] waes his gefylsta on dhaere dhrowunge his martyrdomes, and dhurh his

gife he waes gebyld ongean dha redhan ehteras, dhe hine waelhreowlice

staendon.

Se ende is dhises godspelles, Thaet Cristes apostoli "ferdon and bodedon

gehwaer, Drihtne samod wyrcendum, and dha spraece getrymmendum mid

aefterfyligendum tacnum." Tha apostoli, thaet sind Godes bydelas, toferdon

geond ealne middangeard. Petrus bodade on Iudea-lande, Paulus on haedhenum

folce, Andreas on Scithia, Iohannes on Asia, Bartholomeus on India, Matheus

on Ethiopia, and swa heora gehwilc on his daele, and Godes miht him waes

mid, to gefremminge heora bodunga and ungerimra tacna; fordhan dhe Crist

cwaedh, "Ne mage ge n['a]n dhing d['o]n butan me." Eft he cwaedh, "Ic beo

mid eow eallum dagum, odh thisre worulde geendunge," sedhe lyfadh and

rixadh mid tham Aelmihtigan Faeder and dham Halgum Gaste ['a] on ecnysse.

Amen.

The Homilies of the Anglo-Saxon Church Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I. · 第 77 / 138 题