ASSUMPTIO S[=CI] IOHANNIS APOSTOLI.

Iohannes se Godspellere, Cristes dyrling, weardh on dhysum daege to

heofenan rices myrhdhe, thurh Godes neosunge, genumen. He waes Cristes

moddrian sunu, and he hine lufode synderlice; na swa micclum for dhaere

maeglican sibbe swa for dhaere claennysse his ansundan maegdhhades. He waes

on maegdhh['a]de Gode gecoren, and h['e] on ecnysse on ungewemmedum

maegdhhade thurhwunode. Hit is geraed on gewyrdelicum racum thaet h['e]

wolde w['i]fian, and Cr['i]st weardh to his gyftum geladhod. Tha gel['a]mp

hit thaet aet dham gyftum w['i]n weardh ateorod. Se Haelend dha het tha

dhenig-men afyllan six staenene fatu mid hluttrum waetere, and he mid his

bletsunge thaet waeter to aedhelum wine awende. This is thaet forme t['a]cn

dhe h['e] on his menniscnysse openlice geworhte. Tha weardh Iohannes swa

onbryrd thurh thaet t['a]cn, thaet h['e] dhaerrihte his bryde on maegdhhade

forl['e]t, and symle sydhdhan Drihtne folgode, and weardh dha him

inweardlice gelufod, fordhan dhe he hine aetbraed tham flaesclicum lustum.

Witodlice dhisum leofan leorning-cnihte befaeste se Haelend his modor,

thatha h['e] on rode hengene mancynn alysde; thaet his claene l['i]f dhaes

claenan maedenes Marian gymde, and heo dha on hyre swyster suna dhenungum

wunode.

Eft on fyrste, aefter Cristes upstige to heofonum, rixode sum waelhreow

casere on Romana r['i]ce, aefter Nerone, se waes Domicianus gehaten,

cristenra manna ehtere: se het afyllan ane cyfe mid weallendum ele, and

thone maeran godspellere thaeron het bescufan; ac he, dhurh Godes

gescyldnysse, ungewemmed of dham hatum baedhe eode. Eft dhadha se waelreowa

ne mihte dhaes eadigan apostoles bodunge alecgan, tha asende he hine on

wraecsidh to anum igeodhe the is Padhmas gec['i]ged, thaet he dhaer thurh

hungres scearpnysse acwaele. Ac se Aelmihtiga Haelend ne forl['e]t to

gymeleaste his gelufedan apostol, ac {60} geswutelode him on dham

wraecsidhe tha toweardan onwrigenysse, be dhaere h['e] awrat dha b['o]c dhe

is gehaten APOCALIPSIS: and se waelhreowa Domicianus on dham ylcan geare

weardh acweald aet his witena handum; and h['i] ealle anmodlice raeddon

thaet ealle his gesetnyssa aydlode waeron. Tha weardh Nerua, swidhe arfaest

man, to casere gecoren. Be his gedhafunge gecyrde se apostol ongean mid

micclum wurdhmynte, sedhe mid hospe to wraecsidhe asend waes. Him urnon

ongean weras and wif faegnigende, and cwedhende, "Gebletsod is se dhe com

on Godes naman."

Mid tham dhe se apostol Iohannes stop into dhaere byrig Ephesum, tha baer

man him togeanes anre wydewan l['i]c to byrigenne; hire nama waes Drusiana.

Heo waes swidhe gelyfed and aelmesgeorn, and tha dhearfan, dhe heo mid

cystigum mode eallunga afedde, dreorige mid w['o]pe dham l['i]ce folgodon.

Dha het se apostol dha baere settan, and cwaedh, "Min Drihten, Haelend

Crist! Araere dhe, Drusiana; aris, and gecyrr ham, and gearca ['u]s

gereordunge on thinum huse." Drusiana tha ar['a]s swilce of slaepe awreht,

and, carfull be dhaes apostoles haese, ham gewende.

On dham odhrum daege eode se apostol be dhaere straet, tha ofseah he hwaer

sum udhwita laedde twegen gebrodhru, the haefdon behwyrfed eall heora

yldrena gestreon on deorwurdhum gymstanum, and woldon dha tocwysan on

ealles thaes folces gesihdhe, to waefersyne, swylce to forsewennysse

woruldlicra aehta. Hit waes gewunelic on dham timan thaet dha dhe woldon

woruld-wisdom gecneordlice leornian, thaet h['i] behwyrfdon heora are on

gymstanum, and dha tobraecon; odhdhe on sumum gyldenum wecge, and dhone on

s['ae] awurpan; thilaes dhe seo smeaung thaera aehta h['i] aet thaere lare

hremde. Tha clypode se apostol dhone udhwitan Graton him to, and cwaedh,

"Dyslic bidh thaet hwa woruldlice speda forhogige for manna h['e]runge, and

beo on Godes dome genidherod. Ydel bidh se laecedom the ne maeg dhone

untruman gehaelan; swa bidh eac ydel seo l['a]r dhe ne gehaeldh dhaere

sawle leahtras and undheawas. {62} Sodhlice min lareow Crist sumne cniht

dhe gewilnode thaes ecan lifes thysum wordum laerde, Thaet he sceolde ealle

his welan beceapian, and thaet wurdh dhearfum daelan, gif h['e] wolde

fulfremed beon, and he sydhdhan haefde his goldhord on heofenum, and dhaer

to-eacan thaet ece l['i]f." Graton dha se udhwita him andwyrde, "Thas

gymstanas synd tocwysede for ydelum gylpe, ac gif dhin l['a]reow is sodh

God, gefeg dhas bricas to ansundnysse, thaet heora wurdh maege thearfum

fremian." Iohannes tha gegaderode dhaera gymstana bricas, and beseah to

heofonum, thus cwedhende, "Drihten Haelend, nis dhe nan dhing earfodhe; thu

ge-edstadhelodest dhisne tobrocenan middangeard on thinum geleaffullum,

thurh t['a]cen thaere halgan rode; ge-edstadhela nu thas deorwurdhan

gymstanas, dhurh dhinra engla handa, thaet dhas nytenan menn thine mihta

oncn['a]won, and on the gelyfon." Hwaet, dha faerlice wurdon dha gymstanas

swa ansunde, thaet furdhon nan t['a]cen thaere aerran tocwysednysse naes

gesewen. Tha se udhwita Graton samod mid tham cnihtum feoll to Iohannes

fotum, gelyfende on God. Se apostol hine fullode mid eallum his hirede, and

h['e] ongann Godes geleafan openlice bodian. Tha twegen gebrodhra, Atticus

and Eugenius, sealdon heora gymstanas, and ealle heora aehta daeldon

w['ae]dlum, and filigdon tham apostole, and micel menigu geleaffulra him

eac to gedheodde.

Tha becom se apostol aet sumum saele to thaere byrig Pergamum, thaer dha

foresaedan cnihtas i['u] aer eardodon, and gesawon heora dheowan mid

godewebbe gefreatewode, and on woruldlicum wuldre scinende. Dha wurdon

h['i] mid deofles flan thurhscotene, and dreorige on mode, thaet h['i]

waedligende on ['a]num waclicum waefelse ferdon, and heora dheowan on

woruldlicum wuldre scinende waeron. Tha undergeat se apostol dhas deoflican

facn, and cwaedh, "Ic geseo thaet eower m['o]d is awend, and eower

andwlita, fordhan dhe ge eowre speda thearfum daeldon, and mines Drihtnes

lare fyligdon: gadh nu fordhi to wuda, and heawadh incre byrdhene gyrda,

and gebringadh to me." H['i] dydon be his haese, and h['e] on Godes {64}

naman dha grenan gyrda gebletsode, and h['i] wurdon to readum golde awende.

Eft cwaedh se apostol Iohannes, "Gadh to dhaere s['ae]-strande, and feccadh

me papolstanas." H['i] dydon swa; and Iohannes tha on Godes maegendhrymme

h['i] gebletsode, and h['i] wurdon gehwyrfede to deorwurdhum gymmum. Tha

cwaedh se apostol, "Gadh to smidhdhan, and fandiadh thises goldes and

dhissera gymstana." H['i] dha eodon, and eft comon, thus cwedhende, "Ealle

dhas goldsmidhas secgadh thaet h['i] naefre aer swa claene gold, ne swa

read ne gesawon: eac dhas gym-wyrhtan secgadh thaet hi naefre swa

deorwurdhe gymstanas ne gemetton." Tha cwaedh se apostol him to, "Nimadh

this gold, and dhas gymstanas, and faradh, and bicgadh eow land-['a]re;

fordhan the ge forluron dha heofenlican speda. Bicgadh eow paellene

cyrtlas, thaet ge to lytelre hwile scinon swa swa r['o]se, thaet ge

hraedlice forweornion. Beodh blowende and welige hwilwendlice, thaet ge

ecelice waedlion. Hwaet la, ne maeg se Aelmihtiga Wealdend thurhteon thaet

h['e] do his dheowan rice for worulde, genihtsume on welan, and

unwidhmetenlice scinan? Ac he sette gec['a]mp geleaffullum sawlum, thaet hi

gelyfon to geagenne tha ecan welan, dha dhe for his naman tha hwilwendan

speda forh['o]giadh. Ge gehaeldon untruman on thaes Haelendes naman, ge

afligdon deoflu, ge forgeafon blindum gesihdhe, and gehwilce uncodhe

gehaeldon: efne nu is dheos gifu eow aetbroden, and ge sind earmingas

gewordene, ge dhe waeron maere and strange. Swa micel ege stod deoflum fram

eow, thaet h['i] be eowere haese tha ofsettan deofolseocan forleton; nu ge

ondraedadh eow deoflu. Tha heofenlican aehta sind us eallum gemaene. Nacode

we waeron acennede, and nacode we gewitadh. Thaere sunnan beorhtnys, and

thaes monan leoht, and ealra tungla sind gemaene tham rican and dham

heanan. R['e]n-scuras, and cyrcan duru, fulluht, and synna forgyfenys,

huselgang, and Godes neosung, sind eallum gemaene, earmum and eadigum: ac

se ungesaeliga gytsere wile mare habban thonne him genihtsumadh, thonne he

furdhon orsorh ne bricdh his genihtsumnysse. Se gytsere haefdh aenne

lichaman, and {66} menigfealde scr['u]d; he haefdh ane wambe, and thusend

manna bigleofan: witodlice thaet he for gytsunge ['u]ncyste nanum odhrum

syllan ne maeg, thaet he hordadh, and nat hwam; swa swa se witega cwaedh,

'On ['i]del bidh aelc man gedrefed, sedhe hordadh, and nat hwam he hit

gegaderadh.' Witodlice ne bidh he thaera aehta hlaford, thonne he hi daelan

ne maeg; ac he bidh thaera aehta dheowa, thonne he him eallunga theowadh;

and thaer to-eacan him weaxadh untrumnyssa on his lichaman, thaet h['e] ne

maeg ['ae]tes odhdhe w['ae]tes brucan. H['e] caradh daeges and nihtes thaet

his feoh gehealden sy; h['e] gymdh graedelice his teolunge, his gafoles,

his gebytlu; he berypdh tha w['a]nnspedigan, he fulg['ae]dh his lustum and

his plegan; thonne faerlice gewitt he of dhissere worulde, nacod and

forscyldigod, synna ana mid him ferigende; fordhan the he sceal ['e]ce

w['i]te dhrowian."

Efne dhadha se apostol thas lare sprecende waes, dha baer sum wuduwe hire

suna lic to bebyrgenne, se haefde gewifod thritigum nihtum ['ae]r. Seo

dreorige modor tha samod mid tham licmannum rarigende h['i] astrehte aet

thaes halgan apostoles fotum, biddende thaet he hire sunu on Godes naman

araerde, swa swa he dyde tha wydewan Drusianam. Iohannes dha ofhreow thaere

meder and dhaera licmanna dreorignysse, and astrehte his lichaman to

eordhan on langsumum gebede, and dha aet nextan ar['a]s, and eft

up-ahafenum handum langlice baed. Thadha he dhus dhriwa ged['o]n haefde,

dha het he unwindan thaes cnihtes l['i]c, and cwaedh, "Eala dhu cniht, dhe

thurh dhines flaesces lust hraedlice dhine sawle forlure; eala thu cniht,

thu ne cudhest dhinne Scyppend; thu ne cudhest manna Haelend; thu ne

cudhest dhone sodhan freond; and fordhi thu beurne on thone wyrstan feond.

Nu ic ageat mine tearas, and for dhinre nytennysse geornlice baed, thaet

thu of deadhe arise, and thisum twam gebrodhrum, Attico and Eugenio, cydhe

h['u] micel wuldor h['i] forluron, and hwilc wite h['i] geearnodon." Mid

dham tha ar['a]s se cniht Stacteus, and feoll to Iohannes fotum, and begann

to dhreagenne tha gebrodhru the miswende w['ae]ron, thus cwedhende, "Ic

geseah tha englas, the eower gymdon, dreorige {68} wepan, and dha

awyrigedan sceoccan blissigende on eowerum forwyrde. Eow waes heofenan rice

gearo, and scinende gebytlu mid wistum afyllede, and mid ecum leohte: tha

ge forluron thurh unwaerscipe, and ge begeaton eow dheosterfulle wununga

mid dracum afyllede, and mid brastligendum ligum, mid unasecgendlicum witum

afyllede, and mid andhraecum stencum; on dham ne ablindh granung and

thoterung daeges oththe nihtes: biddadh fordhi mid inweardre heortan dhysne

Godes apostol, eowerne lareow, thaet he eow fram dham ecum forwyrde araere,

swa swa he me fram deadhe araerde; and he eowre saula, the nu synd

adylegode of thaere liflican b['e]c, gelaede eft to Godes gife and

miltsunge."

Se cniht tha Stacteus, dhe of deadhe ar['a]s, samod mid tham gebrodhrum,

astrehte hine to Iohannes f['o]tswadhum, and thaet folc fordh mid ealle,

anmodlice biddende thaet he him to Gode gethingode. Se apostol tha bebead

dham twam gebrodhrum thaet hi dhritig daga be hreowsunge daedbetende Gode

geoffrodon, and on faece geornlice baedon, thaet dha gyldenan gyrda eft to

than aerran gecynde awendon, and tha gymstanas to heora wacnysse. Aefter

dhritigra daga faece, thatha h['i] ne mihton mid heora benum thaet gold and

tha gymstanas to heora gecynde awendan, dha comon hi mid wope to tham

apostole, thus cwedhende, "Symle dhu taehtest mildheortnysse, and thaet man

odhrum miltsode; and gif man odhrum miltsadh, hu micele swidhor wile God

miltsian and arian mannum his hand-geweorce! Thaet thaet we mid gitsigendum

eagum agylton, thaet we nu mid wependum eagum bereowsiadh." Dha andwyrde se

apostol, "Beradh dha gyrda to wuda, and tha stanas to s['ae]-strande: hi

synd gecyrrede to heora gecynde." Thadha hi this gedon haefdon, dha

underfengon hi eft Godes gife, swa thaet hi adraefdon deoflu, and blinde,

and untrume gehaeldon, and fela tacna on Drihtnes naman gefremedon, swa swa

hi aer dydon.

Se apostol tha gebigde to Gode ealne thone eard Asiam, se is geteald to

healfan daele middan-eardes; and awrat dha {70} feordhan Cristes b['o]c,

seo hrepadh swydhost ymbe Cristes godcundnysse. Dha odhre thry

godspelleras, Matheus, Marcus, Lucas, awriton aeror be Cristes

menniscnysse. Tha asprungon gedwolmenn on Godes geladhunge, and cwaedon

thaet Crist naere aer he acenned waes of Marian. Tha baedon ealle tha

leod-bisceopas dhone halgan apostol thaet he tha feordhan b['o]c gesette,

and thaera gedwolmanna dyrstignesse adwaescte. Iohannes tha bead dhreora

daga faesten gemaenelice; and he aefter dham faestene weardh swa miclum mid

Godes gaste afylled, thaet he ealle Godes englas, and ealle gesceafta, mid

heahlicum mode oferst['a]h, and mid dhysum wordum tha godspellican

gesetnysse ongan, "In principio erat uerbum, et uerbum erat apud Deum, et

Deus erat uerbum, et reliqua:" thaet is on Englisc, "On frymdhe waes word,

and thaet word waes mid Gode, and thaet word waes God; this waes on frymdhe

mid Gode; ealle dhing sind thurh hine geworhte, and nis nan thing buton him

gesceapen." And swa fordh on ealre thaere godspellican gesetnysse, he cydde

fela be Cristes godcundnysse, hu he ecelice butan angynne of his Faeder

acenned is, and mid him rixadh on annysse thaes Halgan Gastes, ['a] butan

ende. Feawa he awrat be his menniscnysse, fordhan the tha dhry odhre

godspelleras genihtsumlice be tham heora bec setton.

Hit gelamp aet sumum saele thaet tha deofolgyldan the tha g['y]t

ungeleaffulle w['ae]ron, gecwaedon thaet hi woldon thone apostol to heora

haedhenscipe geneadian. Tha cwaedh se apostol to dham haedhengyldum, "Gadh

ealle endemes to Godes cyrcan, and clypiadh ealle to eowerum godum, thaet

seo cyrce afealle dhurh heora mihte; dhonne buge ic to eowerum

haedhenscipe. Gif dhonne eower godes miht tha halgan cyrcan towurpan ne

maeg, ic towurpe eower tempel thurh dhaes Aelmihtigan Godes mihte, and ic

tocwyse eower deofolgyld; and bidh thonne rihtlic gedhuht thaet ge geswycon

eoweres gedwyldes, and gelyfon on dhone sodhan God, sedhe ana is

Aelmihtig." Tha haedhengyldan dhisum cwyde gedhwaerlaehton, and Iohannes

mid geswaesum wordum thaet folc tihte, thaet h['i] ufor eodon fram tham

deofles {72} temple; and mid beorhtre stemne aetforan him eallum clypode,

"On Godes naman ahreose this tempel, mid eallum tham deofolgyldum the him

on eardiadh, thaet theos menigu tocnawe thaet dhis haedhengyld deofles

biggeng is." Hwaet dha faerlice ahreas thaet tempel grundlunga, mid eallum

his anlicnyssum to duste awende. On dham ylcan daege wurdon gebigede twelf

dhusend haedhenra manna to Cristes geleafan, and mid fulluhte gehalgode.

Tha sceorede dha gyt se yldesta haedhengylda mid mycelre thwyrnysse, and

cwaedh thaet he nolde gelyfan buton Iohannes attor drunce, and thurh Godes

mihte dhone cwelmbaeran drenc oferswidhde. Tha cwaedh se apostol, "Theah

thu me attor sylle, thurh Godes naman hit me ne deradh." Dha cwaedh se

haedhengylda Aristodemus, "Thu scealt aerest odherne geseon drincan, and

dhaerrihte cwelan, thaet huru dhin heorte swa forhtige for dham deadbaerum

drence." Iohannes him andwyrde, "Gif dhu on God gelyfan wylt, ic unforhtmod

dhaes drences onf['o]." Tha getengde se Aristodemus to dham heahgerefan,

and gen['a]m on his cwearterne twegen dheofas, and sealde him dhone

unlybban aetforan eallum dham folce, on Iohannes gesihdhe; and hi

dhaerrihte aefter tham drence gewiton. Sydhdhan se haedhengylda eac sealde

dhone attorbaeran drenc tham apostole, and h['e] mid rodetacne his mudh,

and ealne his lichaman gew['ae]pnode, and dhone unlybban on Godes naman

halsode, and sidhdhan mid gebildum mode hine ealne gedranc. Aristodemus dha

and thaet folc beheoldon thone apostol dhreo t['i]da daeges, and gesawon

hine habban glaedne andwlitan, buton bl['a]cunge and forhtunge; and hi

ealle clypodon, "An sodh God is, sedhe Iohannes wurdhadh." Tha cwaedh se

haedhengylda to dham apostole, "Gyt me tweonadh; ac gif dhu dhas deadan

sceadhan, on dhines Godes naman araerst, thonne bidh min heorte geclaensod

fram aelcere twynunge." Dha cwaedh Iohannes, "Aristodeme, nim mine tunecan,

and lege bufon dhaera deadra manna lic, and cwedh, 'Thaes Haelendes Cristes

apostol me asende to eow, thaet ge on his naman of deadhe arison, and aelc

man oncn['a]we thaet {74} deadh and l['i]f dheowiadh minum Haelende.'" He

dha be dhaes apostoles haese baer his tunecan, and alede uppon dham tw['a]m

deadum; and h['i] dhaerrihte ansunde arison. Thadha se haedhengylda thaet

geseah, dha astrehte he hine to Iohannes fotum, and sydhdhan ferde to dham

heahgerefan, and him dha wundra mid hluddre stemne cydde. H['i] dha begen

thone apostol gesohton, his miltsunge biddende. Tha bead se apostol him

seofon nihta faesten, and hi sidhdhan gefullode; and hi aefter dham

fulluhte towurpon eall heora deofolgyld, and mid heora maga fultume, and

mid eallum craefte araerdon Gode maere cyrcan on dhaes apostoles

wurdhmynte.

Thadha se apostol waes nigon and hund-nigontig geara, tha aeteowode him

Drihten Crist mid tham odhrum apostolum, the h['e] of dhisum life genumen

haefde, and cwaedh, "Iohannes, cum to me; tima is thaet thu mid dhinum

gebrodhrum wistfullige on minum gebeorscipe." Iohannes tha ar['a]s, and

eode widh thaes Haelendes; ac he him to cwaedh, "Nu on sunnan-daeg, mines

aeristes daege, thu cymst to me:" and aefter dham worde Drihten gewende to

heofenum. Se apostol micclum blissode on dham beh['a]te, and on tham

sunnan-uhtan aerwacol to dhaere cyrcan com, and tham folce, fram hancrede

odh undern, Godes gerihta laerde, and him maessan gesang, and cwaedh thaet

se Haelend hine on dham daege to heofonum geladhod haefde. Het dha delfan

his byrgene widh thaet weofod, and thaet greot ut-awegan. And h['e] eode

cucu and gesund into his byrgene, and astrehtum handum to Gode clypode,

"Drihten Crist, ic thancige dhe thaet thu me geladhodest to thinum wistum:

thu w['a]st thaet ic mid ealre heortan the gewilnode. Oft ic dhe baed thaet

ic moste to dhe faran, ac dhu cwaede thaet ic anbidode, thaet ic dhe mare

folc gestrynde. Thu heolde minne lichaman widh aelce besmittennysse, and

thu simle mine sawle onlihtest, and me nahwar ne forlete. Thu settest on

minum mudhe thinre sodhfaestnysse word, and ic awrat dha lare dhe ic of

dhinum mudhe gehyrde, and dha wundra dhe ic dhe wyrcan geseah. Nu ic dhe

betaece, Drihten! thine bearn, dha dhe thin geladhung, maeden and {76}

moder, thurh waeter and thone Halgan Gast, dhe gestrynde. Onfoh me to minum

gebrodhrum mid dham dhe dhu come, and me geladhodest. Geopena ongean me

lifes geat, thaet dhaera dheostra ealdras me ne gemeton. Thu eart Crist,

dhaes lifigendan Godes Sunu, thu the be dhines Faeder haese middangeard

gehaeldest, and us dhone Halgan Gast asendest. The we heriadh, and

thanciadh thinra menigfealdra goda geond ungeendode worulde. Amen."

Aefter dhysum gebede aeteowode heofenlic leoht bufon dham apostole, binnon

dhaere byrgene, ane tid swa beorhte scinende, thaet nanes mannes gesihdh

thaes leohtes leoman sceawian ne mihte; and he mid tham leohte his gast

ageaf tham Drihtne the hine to his rice geladhode. He gew['a]t swa freoh

fram deadhes sarnysse, of dhisum andweardan life, swa swa he waes aelfremed

fram lichamlicere gewemmednysse. Sodhlice sydhdhan waes his byrgen gemet

mid mannan afylled. Manna waes gehaten se heofenlica mete, the feowertig

geara afedde Israhela folc on westene. Nu waes se bigleofa gemett on

Iohannes byrgene, and nan dhing elles; and se mete is weaxende on hire odh

dhisne andweardan daeg. Thaer beodh fela tacna aeteowode, and untrume

gehaelde, and fram eallum frecednyssum alysede, thurh dhaes apostoles

dhingunge. Thaes him getidhadh Drihten Crist, tham is wuldor and wurdhmynt

mid Faeder and Halgum Gaste, ['a] butan ende. Amen.

{59} DECEMBER XXVII.

The Homilies of the Anglo-Saxon Church Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I. · 第 41 / 138 题