When the clerk began to read, I for the first time clearly discerned

the business of a little man who sat on a low stool behind a small

table opposite the judges, and near the advocates. More especially

I learned the use of an hour-glass, which was placed before him. As

long as the clerk reads, time is not heeded, but the advocate is only

allowed a certain time, if he speaks in the course of the reading.

The clerk reads, and the hour-glass lies in a horizontal position,

with the little man's hand upon it. As soon as the advocate opens his

mouth, the glass is raised, and sinks again, as soon as he is silent.

It is the great duty of the advocate to make remarks on what is read,

to introduce cursory observations in order to excite and challenge

attention. This puts the little Saturn in a state of the greatest

perplexity. He is obliged every moment to change the horizontal and

vertical position of the glass, and finds himself in the situation

of the evil spirits in the puppet-show, who by the quickly varying

"Berliche, Berloche" of the mischievous _Hanswurst_[4], are puzzled

whether they are to come or to go.

Whoever has heard documents read over in a law-court, can imagine

the reading on this occasion,--quick and monotonous, but plain and

articulate enough. The ingenious advocate contrives to interrupt the

tedium by jests, and the public shows its delight in his jokes by

immoderate laughter. I must mention one, the most striking of those I

could understand. The reader was just reciting the document, by which,

one, who was considered to have been illegally possessed of it, had

disposed of the property in question. The advocate bade him lead more

slowly, and when he plainly uttered the words: "I give and bequeath,"

the orator flew violently at the clerk and cried: "What will you

give? What will you bequeath? you poor starved-out devil, nothing in

the world belongs to you?" "However,"--he continued, as he seemed to

collect himself--"the illustrious owner was in the same predicament.

He wished to give, he wished to bequeath that which belonged to him no

more than to you." A burst of inextinguishable laughter followed this

sally, but the hour-glass at once resumed its horizontal position. The

reader went mumbling on, and made a saucy face at the advocate; but all

these jokes are prepared beforehand.

[Footnote 4: An allusion to the comic scene, in the puppet-play of

Faust, from which Göethe took the subject of his poem. One of the two

magic words (Berliche, Berloche) summons the devils, the other drives

them away, and the Hanswurst (or buffoon), in a mock-incantation scene,

perplexes the fiends, by uttering one word after the other, as rapidly

as possible.--Trans.] [Footnote 4: An allusion to the comic scene,

in the puppet-play of Faust, from which Göethe took the subject of

his poem. One of the two magic words (Berliche, Berloche) summons the

devils, the other drives them away, and the Hanswurst (or buffoon), in

a mock-incantation scene, perplexes the fiends, by uttering one word

after the other, as rapidly as possible.--Trans.]

* * * * *

_Oct._ 4.

I was yesterday at the play, in the theatre of S. Luke, and was highly

pleased. I saw a piece acted _extempore_ in masks, with a great deal

of nature, energy, and vigour. The actors are not, indeed, all equal;

the pantaloon is excellent, and one of the actresses, who is stout and

well-built, speaks admirably, and deports herself cleverly, though she

is no extraordinary actress. The subject of the piece is extravagant,

and resembled that which is treated by us under the name of _Der

Verschlag_ (the partition). With inexhaustible variety it amused us

for more than three hours. But even here the people is the base upon

which everything rests, the spectators are themselves actors, and the

multitude is melted into one whole with the stage. All day long the

buyer and the seller, the beggar, the sailor, the female gossip, the

advocate and his opponent, are living and acting in the square and

on the bench, in the gondolas and in the palaces, and make it their

business to talk and to asseverate, to cry and to offer for sale, to

sing and to play, to curse and to brawl. In the evening they go into

the theatre, and see and hear the life of the day artificially put

together, prettily set off, interwoven with a story, removed from

reality by the masks, and brought near to it by manners. In all this

they take a childish delight and again shout and clap, and make a

noise. From day to night,--nay, from midnight to midnight, it is always

the same.

I have not often seen more natural acting than that by these masks. It

is such acting as can only be sustained by a remarkably happy talent

and long practice.

While I am writing this, they are making a tremendous noise on the

canal under my window, though it is past midnight. Whether for good or

for evil, they are always doing something.

* * * * *

_October_ 4.

I have now heard public orators; viz., three fellows in the square

and on the stone-bench, each telling tales after his fashion, two

advocates, two preachers, and the actors, among whom I must especially

commend the pantaloon. All these have something in common, both

because they belong to one and the same nation, which, as it always

lives in public, always adopts an impassioned manner of speaking, and

because they imitate each other. There is besides a marked language

of gesticulations, with which they accompany the expressions of their

intentions, views, and feelings.

[Sidenote: Venice.]

This day was the festival of S. Francis, and I was in his church Alle

Vigne. The loud voice of the capuchin was accompanied by the cries of

the salesmen in front of the church, as by an antiphone. I stood at the

church-door between the two, and the effect was singular enough.

* * * * *

_Oct._ 5.

This morning I was in the arsenal, which I found interesting enough,

though I know nothing of maritime affairs, and visited the lower school

there. It has an appearance like that of an old family, which still

bustles about, although its best time of blossom and fruit has passed.

By paying attention to the handicraftsmen, I have seen much that is

remarkable, and have been on board an eighty-four gun ship, the hull of

which is just completed.

Six months ago a thing of the sort was burned down to the water's

edge, off the Riva dei Schiavoni. The powder-room was not very full,

and when it blew up, it did no great damage. The windows of the

neighbouring houses were destroyed.

I have seen worked the finest oak from Istria, and have made my

observations in return upon this valuable tree. That knowledge of the

natural things used by man as materials, and employed for his wants,

which I have acquired with so much difficulty, has been incalculably

serviceable in explaining to me the proceedings of artists and

artisans. The knowledge of mountains and of the stone taken out of them

has been to me a great advance in art.

* * * * *

_Oct._ 5.

To give a notion of the Bucentaur in one word, I should say that it

is a state-galley. The older one, of which we still have drawings,

justified this appellation still more than the present one, which, by

its splendour makes us forget its original.

I am always returning to my old opinions. When a genuine subject is

given to an artist, his productions will be something genuine also.

Here the artist was commissioned to form a galley, worthy to carry

the heads of the Republic, on the highest festivals in honour of its

ancient rule on the sea; and the problem has been admirably solved. The

vessel is all ornament; we ought to say, it is overladen with ornament;

it is altogether one piece of gilt carving, for no other use, but

that of a pageant to exhibit to the people its leaders in right noble

style. We know well enough that a people, who likes to deck out its

boats, is no less pleased to see their rulers bravely adorned. This

state-galley is a good index to show what the Venetians were, and what

they considered themselves.

* * * * *

_Oct._ 5. _Night._

I came home laughing from a tragedy, and must at once make the jest

secure upon paper. The piece was not bad, the author had brought

together all the tragic _matadors_, and the actors played well. Most

of the situations were well known, but some were new and highly

felicitous. There are two fathers, who hate each other, sons and

daughters of these severed families, who respectively are passionately

in love with each other, and one couple is even privately married. Wild

and cruel work goes on, and at last nothing remains to render the young

people happy, but to make the two fathers kill each other, upon which

the curtain falls amid the liveliest applause. Now the applause becomes

more vehement, now "fuora" was called out, and this lasted until the

two principal couples vouchsafed to crawl forward from behind the

curtain, make their bow, and retire at the opposite side.

[Sidenote: Venice.]

The public was not yet satisfied, but went on clapping and crying: "i

morti!" till the two dead men also come forward and made their bow,

when some voices cried "bravi i morti!" The applause detained them

for a long time, till at last they were allowed to depart. The effect

is infinitely more droll to the eye-and-ear-witness, who, like me,

has ringing in his ears the "bravo! bravi!" which the Italians have

incessantly in their mouths, and then suddenly hears the dead also

called forward with this word of honour.

We of the north can say "good night" at any hour, when we take leave

after dark, but the Italian says: "Felicissima notte" only once, and

that is when the candles are brought into a room. Day and night are

thus divided, and something quite different is meant. So impossible is

it to translate the idioms of any language! From the highest to the

lowest word all has reference to the peculiarities of the natives, in

character, opinions, or circumstances.

* * * * *

_Oct._ 6.

The tragedy yesterday taught me a great deal. In the first place, I

have heard how the Italians treat and declaim their Eleven-syllable

iambics, and in the next place, I have understood the tact of Gozzi in

combining masks with his tragic personages. This is the proper sort of

play for this people, which likes to be moved in a rough fashion. It

has no tender, heart-felt sympathy for the unfortunate personage, but

is only pleased when the hero speaks well. The Italians attach a great

deal of importance to the speaking, and then they like to laugh, or to

hear something silly.

Their interest in the drama is like that in a real event. When the

tyrant gave his son a sword and required him to kill his own wife,

who was standing opposite, the people began loudly to express their

disapprobation of this demand, and there was a great risk that

the piece would have been interrupted. They insisted that the old

man should take his sword back, in which case all the subsequent

situations in the drama would have been completely spoiled. At last,

the distressed son plucked up courage, advanced to the proscenium, and

humbly entreated that the audience would have patience for a moment,

assuring them that all would turn out to their entire satisfaction.

But even judging from an artistical point of view, this situation was,

under the circumstances, silly and unnatural, and I commended the

people for their feeling.

I can now better understand the long speeches and the frequent

dissertations, _pro_ and _con_, in the Greek tragedy. The Athenians

liked still more to hear speaking, and were still better judges of it,

than the Italians. They learned something from the courts of law, where

they spent the whole day.

* * * * *

_Oct._ 6.

In those works of Palladio, which are completed, I have found much to

blame, together with much that is highly valuable. While I was thinking

it over in my mind how far I was right or wrong in setting my judgment

in opposition to that of so extraordinary a man, I felt as if he stood

by and said, "I did so and so against my will, but, nevertheless, I

did it, because in this manner alone was it possible for me, under

the given circumstances, to approximate to my highest idea." The

more I think the matter over, it seems to me, that Palladio, while

contemplating the height and width of an already existing church, or of

an old house to which he was to attach facades, only considered: "How

will you give the greatest form to these dimensions? Some part of the

detail must from the necessity of the case, be put out of its place

or spoiled, and something unseemly is sure to arise here and there.

Be that as it may, the whole will have a grand style, and you will be

pleased with your work."

And thus he carried out the great image which he had within his soul,

just to the point where it was not quite suitable, and where he was

obliged in the detail to mutilate or to overcrowd it.

On the other hand, the wing of the Carità cannot be too highly prized,

for here the artist's hands were free, and he could follow the bent of

his own mind without constraint. If the convent were finished there

would, perhaps, be no work of architecture more perfect throughout the

present world.

[Sidenote: Venice.]

How he thought and how he worked becomes more and more clear to me, the

more I read his works, and reflect how he treated the ancients; for

he says few words, but they are all important. The fourth book, which

illustrates the antique temples, is a good introduction to a judicious

examination of ancient remains.

* * * * *

_Oct._ 6.

Yesterday evening I saw the _Electra_ of Crebillon--that is to say, a

translation--at the theatre S. Crisostomo. I cannot say, how absurd the

piece appeared to me, and how terribly it tired me out.

The actors are generally good, and know how to put off the public with

single passages.

Orestes alone has three narratives, poetically set off, in one scene.

Electra, a pretty little woman of the middle size and stature, with

almost French vivacity, and with a good deportment, delivered the

verses beautifully, only she acted the part madly from beginning to

end, which, alas! it requires. However, I have again learned something.

The Italian Iambic, which is invariably of eleven syllables, is very

inconvenient for declamation, because the last syllable is always

short, and causes an elevation of the voice against the will of the

declaimer.

* * * * *

_Oct._ 6.

This morning I was present at high mass, which annually on this day

the Doge must attend, in the church of St. Justina, to commemorate an

old victory over the Turks. When the gilded barks, which carry the

princes and a portion of the nobility approach the little square, when

the boatmen, in their rare liveries, are plying their red-painted

oars, when on the shore the clergy and the religious fraternities are

standing, pushing, moving about, and waiting with their lighted torches

fixed upon poles and portable silver chandeliers; then, when the

gangways covered with carpet are placed from the vessels to the shore,

and first the full violet dresses of the Savii, next the ample red

robes of the Senators are unfolded upon the pavement, and lastly when

the old Doge adorned with his golden Phrygian cap, in his long golden

_talar_ and his ermine cloak, steps out of the vessel--when all this,

I say, takes place in a little square before the portal of a church,

one feels as if one were looking at an old worked tapestry, exceedingly

well designed and coloured. To me, northern fugitive as I am, this

ceremony gave a great deal of pleasure. With us, who parade nothing

but short coats in our processions of pomp, and who conceive nothing

greater than one performed with shouldered arms, such an affair might

be out of place. But these trains, these peaceful celebrations are all

in keeping here.

The Doge is a well-grown and well-shaped man, who, perhaps, suffers

from ill health, but, nevertheless, for dignity's sake, bears himself

upright under his heavy robe. In other respects he looks like the

grandpapa of the whole race, and is kind and affable. His dress is very

becoming, the little cap, which he wears under the large one, does not

offend the eye, resting as it does upon the whitest and finest hair in

the world.

About fifty _nobili_, with long dark-red trains, were with him. For the

most part they were handsome men, and there was not a single uncouth

figure among them. Several of them were tall with large heads, so that

the white curly wigs were very becoming to them. Their features are

prominent; the flesh of their faces is soft and white, without looking

flabby and disagreeable. On the contrary, there is an appearance

of talent without exertion, repose, self-confidence, easiness of

existence, and a certain joyousness-pervades the whole.

When all had taken their places in the church, and mass began, the

fraternities entered by the chief door, and went out at the side door

to the right, after they had received holy water in couples, and made

their obeisance to the high altar, to the Doge, and the nobility.

* * * * *

_Oct._ 6.

This evening I bespoke the celebrated _song_ of the mariners, who

chaunt Tasso and Ariosto to melodies of their own. This must actually

be ordered, as it is not to be beard as a thing, of course, but rather

belongs to the half forgotten traditions of former times. I entered

a gondola by moon-light, with one singer before and the other behind

me. They sing their song taking up the verses alternately. The melody,

which we know through Rousseau, is of a middle kind, between choral

and recitative, maintaining throughout the same cadence, with out any

fixed time. The modulation is also uniform, only varying with a sort

of declamation both tone and measure, according to the subject of the

verse. But the spirit--the life of it, is as follows:--

Without inquiring into the construction of the melody, suffice it to

say that it is admirably suited to that easy class of people, who,

always humming something or other to themselves, adapt such tunes to

any little poem they know by heart.

[Sidenote: Venice.]

Sitting on the shore of an island, on the bank of a canal, or on the

side of a boat, a gondolier will sing away with a loud penetrating

voice--the multitude admire force above everything--anxious only to

be heard as far as possible. Over the silent mirror it travels far.

Another in the distance, who is acquainted with the melody and knows

the words, takes it up and answers with the next verse, and then the

first replies, so that the one is as it were the echo of the other. The

song continues through whole nights and is kept up without fatigue. The

further the singers are from each other, the more touching sounds the

strain. The best place for the listener is halfway between the two.

In order to let me hear it, they landed on the bank of the Guidecca,

and took up different positions by the canal. I walked backwards and

forwards between them, so as to leave the one whose turn it was to

sing, and to join the one who had just left off. Then it was that the

effect of the strain first opened upon me. As a voice from the distance

it sounds in the highest degree strange--as a lament without sadness:

it has an incredible effect and is moving even to tears. I ascribed

this to my own state of mind, but my old boatsman said: "è singolare,

como quel canto intenerisce, e molto piu quando è piu ben cantato." He

wished that I could hear the women of the Lido, especially those of

Malamocco, and Pelestrina. These also, he told me, chanted Tasso and

Ariosto to the same or similar melodies. He went on: "in the evening,

while their husbands are on the sea fishing, they are accustomed to

sit on the beach, and with shrill-penetrating voice to make these

strains resound, until they catch from the distance the voices of their

partners, and in this way they keep up a communication with them." Is

not that beautiful? and yet, it is very possible that one who heard

them close by, would take little pleasure in such tones which have

to vie with the waves of the sea. Human, however, and true becomes

the song in this way: thus is life given to the melody, on whose dead

elements we should otherwise have been sadly puzzled. It is the song

of one solitary, singing at a distance, in the hope that another of

kindred feelings and sentiments may hear and answer.

* * * * *

_Venice, Oct._ 8, 1786.

I paid a visit to the palace Pisani Moretta, for the sake of a charming

picture by _Paul Veronese._ The females of the family of Darius are

represented kneeling before Alexander and Hephæstion; his mother,

who is in the foreground, mistakes Hephæstion for the king;--turning

away from her he points to Alexander. A strange story is told about

this painting; the artist had been well received and for a long time

honorably entertained in the palace; in return he secretly painted

the picture and left it behind him as a present, rolled up under his

bed. Certainly it well deserves to have had a singular origin, for it

gives an idea of all the peculiar merits of this master. The great art

with which he manages by a skilful distribution of light and shade,

and by an equally clever contrast of the local colors, to produce a

most delightful harmony without throwing any sameness of tone over the

whole picture, is here most strikingly visible. For the picture is in

excellent preservation, and stands before us almost with the freshness

of yesterday.--Indeed, whenever a painting of this order has suffered

from neglect, our enjoyment of it is marred on the spot, even before we

are conscious what the cause may be.

Whoever feels disposed to quarrel with the artist on the score of

costume has only to say he ought to have painted a scene of the

sixteenth century; and the matter is at an end. The gradation in the

expression from the mother through the wife to the daughters, is in the

highest degree true and happy. The youngest princess, who kneels behind

all the rest, is a beautiful girl, and has a very pretty, but somewhat

independent and haughty countenance. Her position does not at all seem

to please her.

* * * * *

_October_ 8, 1786.

My old gift of seeing the world with the eyes of that artist, whose

pictures have most recently made an impression on me, has occasioned me

some peculiar reflections. It is evident that the eye forms itself by

the objects, which, from youth up, it is accustomed to look upon, and

so the Venetian artist must see all things in a clearer and brighter

light than other men. We, whose eye when out of doors, falls on a dingy

soil, which, when not muddy, is dusty,--and which, always colourless,

gives a sombre hue to the reflected rays, or at home spend our lives in

close, narrow rooms, can never attain to such a cheerful view of nature.

[Sidenote: Venice.]

As I floated down the lagunes in the full sunshine, and observed

how the figures of the gondoliers in their motley costume, and as

they rowed, lightly moving above the sides of the gondola, stood out

from the bright green surface and against the blue sky, I caught the

best and freshest type possible of the Venetian school. The sunshine

brought out the local colours with dazzling brilliancy, and the shades

even were so luminous, that, comparatively, they in their turn might

serve as lights. And the same may be said of the reflection from the

sea-green water. All was painted "chiaro nell chiaro," so that foamy

waves and lightning flashes were necessary to give it a grand finish

(_um die Tüpfchen auf sie zu setzen_).

Titian and Paul have this brilliancy in the highest degree, and

whenever we do not find it in any of their works, the piece is either

damaged or has been touched up.

The cupola and vaulting of St. Mark's, with its side-walls,--are

covered with paintings--a mass of richly colored figures on a golden

ground; all in mosaic work: some of them very good, others but poor,

according to the masters who furnished the cartoons.

Circumstances here have strangely impressed on my mind how everything

depends on the first invention, and that this constitutes the right

standard--the true genius--since with little square-pieces of glass

(and here not in the soberest manner), it is possible to imitate the

good as well as the bad. The art which furnished to the ancients

their pavements, and to the Christians the vaulted ceilings of their

churches, fritters itself away in our days on snuff-box lids and

bracelets-clasps. The present times are worse even than one thinks.

* * * * *

_Venice, October 8_, 1786.

Letters from Switzerland and Travels in Italy · 第 12 / 34 段