CHAPTER XIV. ST, MARY'S RIVER AND THE SUWANEE WILDERNESS.

A PORTAGE TO DUTTON. -- DESCENT OF THE ST. MARY'S RIVER.

-- FETE GIVEN BY THE CITIZENS TO THE PAPER CANOE. --

THE PROPOSED CANAL ROUTE ACROSS FLORIDA. -- A PORTAGE

TO THE SUWANEE RIVER. -- A NEGRO SPEAKS ON

ELECTRICITY AND THE TELEGRAPH. -- A FREEDMAN'S SERMON.

I now ascended the beautiful St. Mary's River,

which flows from the great Okefenokee

Swamp. The state of Georgia was on my right

hand, and Florida on my left. Pretty hammocks

dotted the marshes, while the country presented

peculiar and interesting characteristics. When

four miles from Cumberland Sound, the little city

of St. Mary's, situated on the Georgia side of

the river, was before me; and I went ashore to

make inquiries concerning the route to

Okefenokee Swamp.

My object was to get information about the

upper St. Mary's River, from which I proposed

to make a portage of thirty-five or forty miles in

a westerly direction to the Suwanee River,

upon arriving at which I would descend to the

Gulf of Mexico. My efforts, both at St. Mary's

and Fernandina, on the Florida side of

Cumberland Sound, to obtain any reliable information

upon this matter, were unsuccessful. A

settlement at Trader's Hill, about seventy-five miles

up the St. Mary's River, was the geographical

limit of local knowledge, while I wished to

ascend the river at least one hundred miles

beyond that point.

Believing that if I explored the uninhabited

sources of the St. Mary's, I should be compelled

to return without finding any settler upon its

banks at the proper point of departure for a

portage to the Suwanee, it became necessary to

abandon all idea of ascending this river. I could

not, however, give up the exploration of the

route. In this dilemma, a kindly written letter

seemed to solve the difficulties. Messrs. Dutton

& Rixford, northern gentlemen, who possessed

large facilities for the manufacture of resin and

turpentine at their new settlements of Dutton,

six miles from the St. Mary's River, and at

Rixford, near the Suwanee, kindly proposed that I

should take my canoe by railroad from

Cumberland Sound to Dutton. From that station Mr.

Dutton offered to transport the boat through the

wilderness to the St. Mary's River, which could

be from that point easily descended to the sea.

The Suwanee River, at Rixford, could be

reached by rail, and the voyage would end at

its debouchure on the marshy coast of the Gulf

of Mexico.

Hon. David Yulee, president and one-third

owner of the A. G. & W. I. T. C. Railroad, which

connects the Atlantic coast at Fernandina with

the Gulf coast at Cedar Keys, offered me the

free use of his long railroad, for any purpose of

exploration, &c., while his son, Mr. C.

Wickliffe Yulee, exerted himself to remove all

impediments to delay.

These gentlemen, being native Floridians,

have done much towards encouraging all

legitimate exploration of the peninsula, and have

also done something towards putting a check on

the outrageous impositions practised on northern

agricultural emigrants to Florida, by encouraging

the organization of a railroad land-company,

which offers a forty-acre homestead for fifty

dollars, to be selected out of nearly six hundred

thousand acres of land along their highway

across the state. A man of comparatively

small means can now try the experiment of

making a home in the mild climate of Florida,

and if he afterwards abandons the enterprise

there will have been but a small investment of

capital, and consequently little loss.

The turpentine distillery of Dutton was situated

in a heavy forest of lofty pines. Major C. K.

Dutton furnished a team of mules to haul the

Maria Theresa to the St. Mary's River, the

morning after my arrival by rail at Dutton

Station. The warm sunshine shot aslant the tall

pines as the teamster followed a faintly

developed trail towards the swamps. Before noon the

flashing waters of the stream were discernible,

and a little later, with paddle in hand, I was

urging the canoe towards the Atlantic coast. A

luxurious growth of trees and shrubs fringed

the low, and in some places submerged, river

shores. Back, on the higher, sandy soils, the

yellow pine forests, in almost primeval grandeur,

arose, shutting out all view of the horizon. Low

bluffs, with white, sandy beaches of a few rods

in extent, offered excellent camping-grounds.

When the Cracker of Okefenokee Swamp is

asked why he lives in so desolate a region, with

only a few Cattle and hogs for companions, with

mosquitoes, fleas, and vermin about him, with

alligators, catamounts, and owls on all sides,

making night hideous, he usually replies, "Wal,

stranger, wood and water is so powerful handy.

Sich privileges ain't met with everywhar."

[ FROM ST. SIMON'S SOUND, GEORGIA, TO CEDAR KEYS, FLORIDA ]

As I glided swiftly down the dark current I

peered into the dense woods, hoping to be

cheered by the sight of a settler's cabin; but in

all that day's search not a clearing could be

found, nor could I discern rising from the

treetops of the solitary forest a little cloud of smoke

issuing from the chimney of civilized man. I

was alone in the vast wilds through which the

beautiful river flowed noiselessly but swiftly to

the sea. Thoreau loved a swamp, and so do all

lovers of nature, for nowhere else does she so

bountifully show her vigorous powers of growth,

her varied wealth of botanical wonders. Here

the birds resort in flocks when weary of the hot,

sandy uplands, for here they find pure water,

cool shade, and many a curious glossy berry for

their dainty appetites.

As the little Maria Theresa sped onward

through the open forest and tangled wild-wood,

through wet morass and piny upland, my

thoughts dwelt upon the humble life of the

Concord naturalist and philosopher. How he

would have enjoyed the descent of this wild

river from the swamp to the sea! He had left

us for purer delights; but I could enjoy his

"Walden" as though he still lived, and read of his

studies of nature with ever-increasing interest.

Swamps have their peculiar features. Those

of the Waccamaw were indeed desolate, while

the swamps of the St. Mary's were full of

sunshine for the traveller. Soon after the canoe

had commenced her river journey, a sharp sound,

like that produced by a man striking the water

with a broad, flat stick, reached my ears. As

this sound was frequently repeated, and always

in advance of my boat, it roused my curiosity.

It proved to come from alligators. One after

another slipped off the banks, striking the water

with their tails as they took refuge in the river

from the disturber of their peace. To observe

the movements of these reptiles I ran the canoe

within two rods of the left shore, and by rapid

paddling was enabled to arrive opposite a

creature as he entered the water. When thus

confronted, the alligator would depress his ugly

head, lash the water once with his tail, and dive

under the canoe, a most thoroughly alarmed

animal. All these alligators were mere babies,

very few being over four feet long. Had they

been as large as the one which greeted me at

Colonel's Island, I should not have investigated

their dispositions, but would have considered

discretion the better part of valor, and left them

undisturbed in their sun-baths on the banks.

In all my experience with the hundreds of

alligators I have seen in the southern rivers

and swamps of North America, every one, both

large and small, fled at the approach of man.

The experience of some of my friends in their

acquaintance with American alligators has been

of a more serious nature. It is well to exercise

care about camping at night close to the water

infested with large saurians, as one of these

strong fellows could easily seize a sleeping man

by the leg and draw him into the river. They

do not seem to fear a recumbent or bowed

figure, but, like most wild animals, flee before the

upright form of man.

Late in the afternoon I passed an island, made

by a "cut-off" through a bend of the river, and,

according to previous directions, counted

fourteen bends or reaches in the river which was to

guide me to Stewart's Ferry, the owner of which

lived back in the woods, his cabin not being

discernible from the river. Near this spot, which

is occasionally visited by lumbermen and

pinywoods settlers, I drew my canoe on to a sandy

beach one rod in length. A little bluff, five or

six feet above the water, furnished me with the

broad leaves of the saw-palmetto, a dwarfish sort

of palm, which I arranged for a bed. The

provision-basket was placed at my head. A little

fire of light-wood cheered me for a while, but its

bright flame soon attracted winged insects in

large numbers. Having made a cup of

chocolate, and eaten some of Captain Akin's chipped

beef and crackers, I continued my preparations

for the night. Feeling somewhat nervous about

large alligators, I covered myself with a piece of

painted canvas, which was stiff and strong, and

placed the little revolver, my only weapon, under

my blanket.

As I fully realized the novelty of my strange

position in this desolate region, it was some time

before I could compose myself and sleep. It

was a night of dreams. Sounds indistinct but

numerous troubled my brain, until I was fully

roused to wakefulness by horrible visions and

doleful cries. The chuck-will's-widow, which

in the south supplies the place of our

whippoorwill, repeated his oft-told tale of "

chuckwill's-widow, chuck-will's-widow," with

untiring earnestness. The owls hooted wildly, with

a chorus of cries from animals and reptiles not

recognizable by me, excepting the snarling voices

of the coons fighting in the forest. These last

were old acquaintances, however, as they

frequently gathered round my camp at night to pick

up the remains of supper.

While I listened, there rose a cry so hideous in

its character and so belligerent in its tone, that I

trembled with fear upon my palm-leaf mattress.

It resembled the bellowing of an infuriated bull,

but was louder and more penetrating in its effect.

The proximity of this animal was indeed

unpleasant, for he had planted himself on the

river's edge, near the little bluff upon which my

camp had been constructed. The loud roar was

answered by a similar bellow from the other side

of the river, and for a long time did these two

male alligators keep up their challenging cries,

without coming to combat. Numerous

wood-mice attacked my provision-basket, and even

worked their way through the leaves of my

palmetto mattress.

Thus with an endless variety of annoyances

the night wore wearily away, but the light of the

rising sun did not penetrate the thick fog which

enveloped the river until after eight o'clock,

when I embarked for a second day's journey

upon the stream, which had now attained a width

of five or six rods. Rafts of logs blocked the

river as I approached the settlement of Trader's

Hill, and upon a most insecure footing the canoe

was dragged over a quarter of a mile of logs,

and put into the water on the lower side of the

"jam." Crossing several of these log "jams,"

which covered the entire width of the St. Mary's,

I became weary of the task, and, after the last

was reached, determined to go into camp until

the next day, when suddenly the voices of men

in the woods were heard.

Soon a gentleman, with two raftsmen,

appeared and kindly greeted me. They had been

notified of my approach at Trader's Hill by a

courier sent from Dutton across the woods, and

these men, whose knowledge of wood-craft is

wonderful, had timed my movements so

correctly that they had arrived just in time to meet

me at this point. The two raftsmen rubbed the

canoe all over with their hands, and expressed

delight at its beautiful finish in their own

peculiar vernacular.

"She's the dog-gonedest thing I ever seed,

and jist as putty as a new coffin!" exclaimed one.

"Indeed, she's the handsomest trick I ever

did blink on," said the second.

The two stalwart lumbermen lifted the boat as

though she were but a feather, and carried her,

jumping from log to log, the whole length of the

raft. They then put her gently in the water, and

added to their farewell the cheering intelligence

that "there's no more jams nor rafts 'twixt here

and the sea, and you can go clar on to New

York if you like."

Trader's Hill, on a very high bluff on the left

bank, was soon passed, when the current seemed

suddenly to cease, and I felt the first tidal effect

of the sea, though many miles from the coast.

The tide was flooding. I now laid aside the

paddle, and putting the light steel outriggers in

their sockets, rapidly rowed down the now broad

river until the shadows of night fell upon forest

and stream, when the comfortable residence of

Mr. Lewis Davis, with his steam saw-mill, came

into sight upon Orange Bluff, on the Florida side

of the river. Here a kind welcome greeted me

from host and hostess, who had dwelt twenty

years in this romantic but secluded spot. There

were orange-trees forty years old on this

property, and all in fine bearing order. There was

also a fine sulphur spring near the house.

Mr. Davis stated that, during a residence of

twenty years in this charming locality, he had

experienced but one attack of chills. He

considered the St. Mary's River, on account of the

purity of its waters, one of the healthiest of

southern streams. The descent of this beautiful

river now became a holiday pastime. Though

there were but few signs of the existence of

man, the scenery was of a cheering character.

A brick-kiln, a few saw-mills, and an abandoned

rice-plantation were passed, while the low

saltmarshes, extending into the river from the forest-covered

upland, gave evidence of the proximity

to the sea. Large alligators were frequently seen

sunning themselves upon the edges of the banks.

At dusk the town of St. Mary's, in its wealth

of foliage, opened to my view from across the

lowlands, and soon after the paper canoe was

carefully stored in a building belonging to one

of its hospitable citizens, while local authority

asserted that I had traversed one hundred and

seventy-five miles of the river.

One evening, while enjoying the hospitality

of Mr. Silas Fordam, at his beautiful winter

home, "Orange Hall," situated in the heart of

St. Mary's, a note, signed by the Hon. J. M.

Arnow, mayor of the city, was handed me. Mr.

Arnow, in the name of the city government,

invited my presence at the Spencer House. Upon

arriving at the hotel, a surprise awaited me.

The citizens of the place had gathered to

welcome the paper canoe and its owner, and to

express the kindly feelings they, as southern

citizens, held towards their northern friends. The

hotel was decorated with flags and floral

emblems, one of which expressed, in its ingeniously

constructed words, wrought in flowers, "One

hundred thousand Welcomes."

The mayor and his friends received me upon

the veranda of the hotel with kind words of

welcome. Bright lights glimmered at this

moment through the long avenue of trees, and

music arose upon the night air. It was a

torchlight procession coming from the river, bearing

upon a framework structure, from which hung

Chinese lanterns and wreaths of laurel, the little

paper canoe. The Base-ball Club of the city,

dressed in their handsome uniform, carried the

"Maria Theresa," while the sailors from the

lumber fleet in the river, with the flags of several

nationalities, brought up the rear.

When the procession arrived in front of the

hotel, three hearty cheers were given by the

people, and the mayor read the city's address of

welcome to me; to which I made reply, not only

in behalf of myself, but of all those of my

countrymen who desired the establishment of a pure

and good government in every portion of our

dear land.

Mayor Arnow presented me with an engrossed

copy of his speech of welcome, in which he

invited all industrious northerners to come to his

native city, promising that city ordinances should

be passed to encourage the erection of

manufactories, &c., by northern capital and northern

labor. After the address, the wife of the mayor

presented me with two memorial banners, in the

name of the ladies of the city. These were made

for the occasion, and being the handiwork of the

ladies themselves, were highly appreciated by

the recipient. When these graceful tributes had

been received, each lady and child present

deposited a bouquet of flowers, grown in the gardens

of St. Mary's, in my little craft, till it contained

about four hundred of these refined expressions

of the good-will of these kind people. Not only

did the native population of the town vie with

each other to accord the lonely voyager a true

southern welcome, but Mr. A. Curtis, an English

gentleman, who, becoming fascinated with the

fine climate of this part of Georgia, had settled

here, did all he could to show his appreciation

of canoe-travelling, and superintended the

marine display and flag corps of the procession.

I left St. Mary's with a strange longing to

return to its interesting environs, and to study here

the climatology of southern Georgia, for, strange

to say, cases of local "fever and chills" have

never originated in the city. It is reached from

Savannah by the inside steamboat route, or by

rail, to Fernandina, with which it is connected

by a steamboat ferry eight miles in length.

Speculation not having yet affected the low valuation

placed upon property around St. Mary's, northern

men can obtain winter homes in this attractive

town at a very low cost. This city is a port of

entry. Mr. Joseph Shepard, a most faithful

government officer, has filled the position of

collector of customs for several years.

As vessels of considerable tonnage can ascend

the St. Mary's River from the sea on a full tide

to the wharves of the city, its citizens prophesy a

future growth and development for the place

when a river and canal route across the

peninsula between the Atlantic Ocean and the Gulf of

Mexico shall have been completed. For many

years Colonel Raiford has been elaborating his

plan "for elongating the western and southern

inland system of navigation to harbors of the

Atlantic Ocean." He proposes to unite the natural

watercourses of the coast of the Gulf of Mexico

by short canals, so that barges drawing seven feet

of water, and freighted with the produce of the

Mississippi River and its tributaries, may pass

from New Orleans eastward to the southern ports

of the Atlantic States. The great peninsula of

Florida would be crossed by these vessels from

the Suwanee to the St. Mary's River by means

of a canal cut through the Okefenokee Swamp,

and this route would save several hundred miles

of navigation upon open ocean waters. The

dangerous coral reefs of the Florida and Bahama

shores would be avoided, and a land-locked

channel of thirty thousand miles of navigable

watercourses would be united in one system.

Lieutenant-Colonel Q. A. Gilmore's report on

"Water Line for Transportation from the Mouth

of the St. Mary's River, on the Atlantic Coast,

through Okefenokee Swamp and the State of

Florida to the Gulf of Mexico," in which the

able inquirer discusses this water route, has

recently been published. I traversed a portion of

this route in 1875-6, from the head of the Ohio

River to New Orleans, and along the shores of

the Gulf of Mexico to Cedar Keys, in a cedar

duck-boat; and as the results of my observations

may some day be made public, I will at this

time refer the reader, if he be interested in the

important enterprise, to the Congressional reports

which describe the feasibility of the plan.

Another portage by rail was made in order to

complete my journey to the Gulf of Mexico, and

Rixford, near the Suwanee River, was reached

via the A. G. & W. I. T. C. Railroad to Baldwin,

thence over the J. P. & M. Railroad to Live Oak,

where another railroad from the north connects,

and along which, a few miles from Live Oak,

Messrs. Dutton & Rixford had recently

established their turpentine and resin works.

At Rixford I found myself near the summit, or

backbone of Florida, from which the tributaries

of the water-shed flow on one side to the

Atlantic Ocean, and on the other to the Gulf of Mexico.

It was a high region of rolling country, heavily

wooded with magnificent pine forests, rich in

terebinthine resources. The residence of the

proprietor, the store and the distillery, with a few

log cabins inhabited by negroes and white

employees, made up the establishment of Rixford.

The Crackers and negroes came from long

distances to see the paper boat. One afternoon,

when a number of people had gathered at

Rixford to behold the little craft, I placed it on one

of those curious sheets of water of crystal purity

called in that region a sink; and though this

nameless, mirror-like lakelet did not cover over

an acre in extent, the movements of the little

craft, when propelled by the double paddle,

excited an enthusiasm which is seldom exhibited

by the piny-woods people.

As the boat was carefully lifted from the

silvery tarn, one woman called out in a loud voice,

"Lake Theresa!" and thus, by mutual consent

of every one present, did this lakelet of crystal

waters receive its name.

The blacks crowded around the canoe, and

while feeling its firm texture, and wondering at

the long distance it had traversed, expressed

themselves in their peculiar and original way.

One of their number, known as a "tonguey

nigger," volunteered to explain the wonder to the

somewhat confused intellects of his companions.

To a question from one negro as to "How did

dis yere Yankee-man cum all dis fur way in de

paper canoe, all hissef lone?" the "educated"

negro replied: "It's all de Lord. No man ken

cum so fur in paper boat ef de Lord didn't help

him. De Lord does eberyting. He puts de tings

in de Yankee-man's heads to du um, an' dey duz

um. Dar was de big Franklin up norf, dat made

de telegraf. Did ye eber bar tell ob him?"

"Neber, neber!" responded all the negroes.

Then, with a look of supreme contempt for

the ignorance of his audience, the orator

proceeded: "Dis great Franklin, Cap'n Franklin,

he tort he'd kotch de litening and make de

telegraf, so he flies a big kite way up to de heabens,

an' he puts de string in de bottle dat hab nufing

in it. Den he holds de bottle in one hand, an' he

holds de cork in de udder hand. Down cums

de litening and fills de bottle full up, and Cap'n

Franklin he dun cork him up mighty quick, and

kotched de litening an' made de telegraf. But

it was de Lord -- de Lord, not Cap'n

Franklin dat did all dis."

It was amusing to watch the varied expression

of the negroes, as they listened to this description

of the discovery of electricity, and the origin of

the telegraph. Their eyes dilated with wonder,

and their thick lips parted till the mouth,

growing wider and wider, seemed to cover more than

its share of the face. The momentary silence was

soon broken by a deep gurgle proceeding from a

stolid-looking negro, as he exclaimed: "Did he

kotch de bottle full ob litening, and cork him

up. Golly! I tort he wud hab busted hissef!"

"So he wud! so he wud!" roared the orator,

"but ye see 'twas all de Lord -- de Lord's

a-doing it."

While in Florida I paid some attention to the

negro method of conducting praise meetings,

which they very appropriately call "de

shoutings." If I give some verbatim reports of the

negro's curious and undignified clerical efforts,

it is not done for the purpose of caricaturing

him, nor with a desire to make him appear

destitute of mental calibre; but rather with the hope

that the picture given may draw some sympathy

from the liberal churches of the north, which do

not forget the African in his native jungle, nor the

barbarous islanders of the South Seas. A

well-informed Roman Catholic priest told me that

he had been disappointed with the progress his

powerfully organized church had made in

converting the freedmen. Before going among them

I had supposed that the simple-minded black,

now no longer a slave, would be easily attracted

to the impressive ceremonies of the Church of

Rome; but after witnessing the activity of their

devotions, and observing how anxious they are

to take a conspicuous and a leading part in all

religious services, it seemed to me that the free

black of the south would take more naturally to

Methodism than to any other form of

Christianity.

The appointment of local preachers would be

especially acceptable to the negro, as he would

then be permitted to have ministers of his own

color, and of his own neighborhood, to lead the

meetings; while the Roman Catholic priest

would probably treat him more like a child, and

would therefore exercise a strong discipline over

him.

In one of their places of worship, at my

request, a New York lady, well skilled in rapid

writing and familiar with the negro vernacular,

reported verbatim the negro preacher's sermon.

The text was the parable of the ten virgins; and

as the preacher went on, he said: "Five ob dem

war wise an' five of dem war foolish. De wise jes

gone an' dun git dar lamps full up ob oil and

git rite in and see de bridegoom; an' de foolish

dey sot dem rite down on de stool ob do-noting,

an' dar dey sot till de call cum; den dey run,

pick up der ole lamps and try to push door in,

but de Lord say to dem, Git out dar! you jes git

out dar!' an' shut door rite in dar face.

"My brudders and my sisters, yer must fill de

lamps wid de gospel an' de edication ob Moses,

fur Moses war a larned man, an' edication is de

mos estaminable blessin' a pusson kin hab in

dis world.

"Hole-on to de gospel! Ef you see dat de

flag am tore, get hole somewhar, keep a grabblin

until ye git hole ob de stick, an' nebah gib up de

stick, but grabble, grabble till ye die; for dough

yer sins be as black as scarlet, dey shall be whit

as snow."

The sermon over, the assembled negroes then

sung in slow measure:

"Lit-tell chil-ern, you'd bet-tar be-a-lieve -

Lit-tell chil-ern, you'd bet-tar be-a-lieve -

Lit-tell chil-ern, you'd bet-tar be-a-lieve -

I'll git home to heav-en when I die.

Sweet heav-en am-a-my-am,

Sweet heav-en am-a-my-am,

Sweet heav-en am-a-my-am,

I'll git home to heav-en when I die.

Lord wish-ed I was in heav-en,

Fur to see my mudder when she enter,

Fur to see her tri-als an' long white robes:

She'll shine like cristul in de sun.

Sweet heav-en am-a-my-am,

Sweet heav-en am-a-my-am,

Sweet heav-en am-a-my-am,

I'll git home to heav-en when I die,"

While visiting a town in Georgia, where the

negroes had made some effort to improve their

condition, I made a few notes relating to the

freedman's debating society of the place.

Affecting high-sounding words, they called their

organization, "De Lycenum," and its doings were

directed by a committee of two persons, called

respectively, "de disputaceous visitor," and "de

lachrymal visitor." What particular duties devolved

upon the "lachrymal visitor," I could

never clearly ascertain. One evening these

negroes debated upon the following theme,

"Which is de best -- when ye are out ob a ting,

or when ye hab got it?" which was another form

of expressing the old question, "Is there more

pleasure in possession than in anticipation?"

Another night the colored orators became

intensely excited over the query, "Which is de

best, Spring Water or Matches?"

The freedmen, for so unfortunate a class, seem

to be remarkably well behaved. During several

journeys through the southern states I found

them usually temperate, and very civil in their

intercourse with the whites, though it must be

confessed that but few of them can apply

themselves steadily and persistently to manual labor,

either for themselves or their employers.

Voyage of the Paper Canoe A Geographical Journey of 2500 Miles, from Quebec to the Gulf of Mexico, During the Years 1874-5 · 第 14 / 15 章