CHAPTER XXIX

BEING NOT A CHAPTER BUT AN INTERLUDE

Here and now this story must pause for a moment. It has come far from

the sunshine and prairie grass where it started. Tall elm trees have

grown from the saplings that were stuck in the sod thirty years before,

and they limit the vision. No longer can one see over the town across

the roofs of Market Street into the prairie. No longer even can one see

from Harvey the painted sky at night that marks South Harvey and the

industrial towns of the Wahoo Valley. Harvey is shut in; we all are

sometimes by our comforts. The dreams of the pioneers that haloed the

heads of those who came to Harvey in those first days--those dreams are

gone. Here and there one is trapped in brick or wood or stone or iron;

and another glows in a child or walks the weary ways of man as a custom

or an institution or as a law that brought only a part of the blessings

which it promised.

And the equality of opportunity for which these pioneers crossed the

Mississippi and came into the prairie uplands of the West--where is that

evanescent spirit? Certainly it touched Daniel Sands's shoulder and he

followed it; it beckoned Dr. Nesbit and he followed it a part of the

journey. Surely Kyle Perry saw it for years, and Captain Morton was

destined to find it, gorgeous and iridescent. Amos Adams might have had

it for the asking, but he sought it only for others. It never came to

Dooley and Hogan, and Williams and Bowman and those who went into the

Valley. Did it die, one may ask; or did it vanish like a prairie stream

under the sand to flow on subterranean and appear again strong, purified

and refreshed, a powerful current to carry mankind forward? The world

that was in the flux of dreams that day when Harvey began, had hardened

to reality thirty years after. Men were going their appointed ways

working out in circumstances the equation of their life's philosophy.

And now while the story waits, we may well look at three pictures. They

do not speed the narrative; they hardly point morals to adorn this tale.

But they may show us how living a creed consistently colors one's life.

For after all the realities of life are from within. Events,

environment, fortune good or bad do not color life, or give it richness

and form and value. But in living a creed one makes his picture. So let

us look at Thomas Van Dorn, who boasted that he could beat God at his

own game, and did. For all that he wanted came to him, wealth and fame

and power, and the women he desired.

Judge and Mrs. Van Dorn and her dog are riding by in their smart rubber

tired trap, behind a highly checked horse and with the dog between them.

They are not talking. The man is looking at his gloved hands, at the

horse, at the street,--where occasionally he bows and smiles and never

by any chance misses bowing and smiling to any woman who might be

passing. His wife, dressed stiffly and smartly, is looking straight

ahead, with as weary a face as that of the Hungarian Spitz beside her.

Time, in the Temple of Love on the hill has not worn her bloom off; it

is all there--and more; but the additional bloom, the artificial bloom,

is visible. When she smiles, as she sometimes smiles at the men friends

of the Judge who greet the pair, it is an elaborately mechanical smile,

with a distinct beginning, climax, and ending. Some way it fails to

convince one that she has any pleasure in it. The smile still is

beautiful, exceedingly beautiful--but only as a picture. When the smile

is garnished with words the voice is low and musical--but too low and

too obviously musical. It does not reveal the soul of Margaret Van

Dorn--the soul that glowed in the girl who came to Prospect Township

fifteen years before, with banners flying to lay siege to Harvey. The

soul that glowed through those wonderful eyes upon Henry Fenn--where is

it? She has not been crossed in any desire of her life. She has enjoyed

every form of pleasure that money could buy for her; she is delving into

books that make the wrinkles come between her eyebrows, and is rubbing

the wrinkles out and the ideas from the books as fast as they come. She

is droning a formula for happiness, learned of the books that make her

head ache, and is repeating over and over, "God is good, and I am God,"

as one who would plaster truth upon his consciousness by the mere

repetition of it. But the truth does not help her. So she sits beside

her husband, a wax work figure of a woman, and he seems to treat her as

a wax figure. For he is clearly occupied with his own affairs.

When he is not bowing and smiling, a sneer is on his face. And when he

speaks to the horse his voice is harsh and mean. He holds an unlighted

cigar in his mouth as a terrier might hold a loathed rat; working the

muscles of his lips at times viciously but saying nothing. The soft,

black hat of his youthful days is replaced by a high, stiff, squarely

sawed felt hat which he imagines gives him great dignity. His clothes

have become so painfully scrupulous in their exact conformation to the

mode that he looks wooden. He has given so much thought to the subject

of "wherewithal shall ye be clothed," that the thought in some queer

spiritual curdling has appeared in the unyielding texture of his

artificial tailored skin, that seems to be a part of another

consciousness than his own.

Moreover, those first days he spent after the convention have chipped

the suavity from his countenance, and have written upon the bland,

complacent face all the cynicism of his nature. Triumph makes cynicism

arrogant, so the man is losing his mask. His nature is leering out of

his eyes, snarling out of his mouth, and where the little, lean lines

have pared away the flesh from his nose, a greedy, self-seeking pride is

peering from behind a great masterful nose. Thomas Van Dorn should be in

the adolescence of maturity; but he is in the old age of adolescence.

His skin has no longer the soft olive texture of youth; it is brown and

mottled and leathery. His lips--his lips once full and red, are pursing

and leadening.

Thus the pair go through the May twilight; and when the electric lights

begin to flash out at the corners, thus the Van Dorns ride before the

big black mass of the temple of love that looms among the young trees

upon the lawn. The woman alights from the trap. She pauses a moment upon

the stone block at the curbing. The man makes no sign of moving. She

takes the dog from the seat, and puts it on the ground. The man gathers

the reins tightly in his hands, then drops them again, lights his cigar,

and says behind his hands: "I'm going back downtown."

"Oh, you are?" echoes the woman.

"Yes, I am," replies the man sharply.

The woman is walking up the wide parking, with the dog. She makes no

reply. The man looks at her a second or two, and drives away, cutting

the horse to a mad speed as he rounds the corner.

Through the wide doors into the broad hall, up the grand staircase,

through the luxurious rooms goes the high Priestess of the Temple of

Love. It is a lonely house. For it is still in a state of social siege.

So far as Harvey is concerned, no one has entered it. So they live

rather quiet lives.

On that May evening the mistress of the great house sits in her bed room

by the mild electric, trying book after book, and putting each down in

disgust. Philosophy fails to hold her attention--poetry annoys her;

fiction--the book of the moment, which happened to be "The Damnation of

Theron Ware," makes her wince, and so she reaches under the reading

stand, and brings out from the bottom of a pile of magazines a salacious

novel filled with stories of illicit amours. This she reads until her

cheeks burn and her lips grow dry and she hears the roll of a buggy down

the street, and knows that it must be nearly midnight and that her mate

is coming. She slips the book back into its place of concealment, picks

up "The Harmonious Universe," and walks with some show of grandeur in

her trailing garments down the stairs to greet her lord.

"You up?" he asks. He glances at the book and continues: "Reading that

damn trash? Why don't you read Browning or Thackeray or--if you want

philosophy Emerson or Carlyle? That's rot."

He puts what scorn he can into the word rot, and in her sweetest,

falsest, baby voice the woman answers:

"My soul craves communion with the infinite and would seek the deeper

harmonies. I just love to wander the wide wastes between the worlds like

I've been doing to-night."

The man grabs the book from her, and finding her finger in a place far

beyond the end of the cut leaves, he looks at her, and sneers a profane

sneer and passes up the stairs. She stares after him as he slowly

mounts, without joy in his tread, and she follows him lightly as he goes

to his room. She pauses before the closed door for a lonely moment and

then sighs and goes her way. She mumbles, "God is good and I am God,"

many times to herself, but she lies down to sleep wondering whimperingly

in a half-doze if Pelleas and Melisande found things so dreadfully

disillusioning after all they suffered for love and for each other. As a

footnote to this picture may we not ask:

Is the thing called love worth having at the cost of character? The

trouble with the poets is that they take their ladies and gentlemen of

pliable virtue and uncertain rectitude, only to the altar. One may ask

with some degree of propriety if the duplicity they practiced, the lying

they did and justified by the sacredness of their passion, the crimes

they committed and the meannesses they went through to attain their ends

were after all worth while. Also one may ask if the characters they

made--or perhaps only revealed, were not such as to make them wholly

miserable when they began to "live happily ever after"? A symposium

entitled "Is Love Really Worth It?" by such distinguished characters as

Helen of Troy, Mrs. Potiphar and Cleopatra, might be improving reading,

if the ladies were capable of telling the truth after lives of

dissimulation and deceit.

But let us leave philosophy and look at another picture. This time we

have the Morton family.

The Captain's feet are upon the shining fender. There is no fire in the

stove. It is May. But it is the Captain's habit to warm his feet there

when he is in the house at night, and he never fails to put them upon

the fender and go through his evening routine. First it is his paper;

then it is his feet; then it is his apple, and finally a formal

discussion of what they will have for breakfast, with the Captain always

voting for hash, and declaring that there are potatoes enough left over

and meat enough unused to make hash enough for a regiment. But before he

gets to the hash question, the Captain this evening leads off with this:

"Curious thing about spring." The world of education, reading its

examination papers, concurs in silence. The worlds of fashion and of the

fine arts also assenting, the Captain goes on: "Down in South Harvey

to-day; kind o' dirty down there; looks kind of smoky and tin cannery,

and woe-begone, like that class of people always looks, but 'y gory,

girls, it's just as much spring down there as it is up here, only more

so! eh? I says to Laura, looking like a full bloom peach tree herself in

her kindergarten, says I, 'Laura, it's terrible pretty down here when

you get under the smoke and the dirt. Every one just a lovin',' says I,

'and going galloping into life kind of regardless. There's Nate and

Anne, and there's Violet and Hogan, and there's a whole mess of fresh

married couples in Little Italy, and the Huns and Belgians are all broke

out with the blamedest dose of love y' ever see! And they's whole rafts

of 'em to be married before June!' Well, Laura, she laughed and if it

wasn't like pouring spring itself out of a jug. Spring," he mused,

"ain't it curious about spring!"

Champing his apple the Captain gesticulates slowly with his open pocket

knife, "Love"--he reflects; then backs away from his discussion and

begins anew: "Less take--say Anne and Nate, a happy couple--him a lean,

eagle-beaked New England kind of a man; her--a little quick-gaited,

big-eyed woman and sping! out of the Providence of Goddlemighty comes a

streak of some kind of creepy, fuzzy lightning and they're struck dumb

and blind and plumb crazy--eh?"

He champs for a time on the apple, "Eighteen sixty-one--May,

sixty-one--me a tidy looking young buck--girl--beautiful girl with

reddish brown hair and bluest eyes in the world. Sping! comes the

lightning, and melts us together and the whole universe goes pink and

rose-colored. No sense--neither of us--no more'n Anne and Nate, just one

idea. I can't think of nothing but her--war isn't much; shackles on four

millions slaves--no consequence; the Colonel caught us kissing in his

tent the day I left for the army; union forever--mere circumstance in

the lives of two crazy people--in a world mostly eyes and lips and soft

hands and whispers and flowers, eh--and--" The Captain does not finish

his sentence.

He rises, puts his apple core on the table, and says after a great sigh:

"And so we bloomed and blossomed and come to fruit and dried up and

blowed away, and here they are--all the rest of 'em--ready to bloom--and

may God help 'em and keep 'em." He pauses, "Help 'em and keep 'em and

when they have dried up and blowed away--let 'em remember the perfume

clean to the end!" He turns away from the girls, wipes his eyes with his

gnarled fingers, and after clearing his throat says: "Well, girls, how

about hash for breakfast--what say?"

The wheels of the Judge's buggy grate upon the curbing nearby and the

Captain remarks: "Judge Tom gets in a little later every night now. I

heard him dump her in at eight, and here it is nearly eleven--pretty

careless,--pretty careless; he oughtn't to be getting in this late for

four or five years yet--what say?" Public opinion again is divided.

Fashion and the fine arts hold that it is Margaret's fault and that she

is growing to be too much of a poseur; but the schools, which are the

bulwarks of our liberties, maintain that he is just as bad as she. And

what is more to the point--such is the contention of the eldest Miss

Morton of the fourth grade in the Lincoln school, he has driven around

to the school twice this spring to take little Lila out riding, and even

though her mother has told the teachers to let the child go if she cared

to, the little girl would not go and he was mean to the principal and

insolent, though Heaven knows it is not the principal's fault, and if

the janitor hadn't been standing right there--but it really makes little

difference what would have happened; for the janitor in every school

building, as every one knows, is a fierce and awesome creature who keeps

more dreadful things from happening that never would have happened than

any other single agency in the world.

The point which the eldest Miss Morton was accenting was this, that he

should have thought of Lila before he got his divorce.

Now the worlds of fashion and the fine arts and the schools themselves,

bulwarks that they are, do not realize how keenly a proud man's heart

must be touched if day by day he meets the little girl upon the street,

sees her growing out of babyhood into childhood, a sweet, bright,

lovable child, and he yearns for something sincere, something that has

no poses, something that will love him for himself. So he swallows a

lump of pride as large as his handsome head, and drives to the school

house to see his child--and is denied. In the Captain's household they

do not know what that means. For in the Captain's household which

includes a six room house--not counting the new white painted bathroom,

the joint product of the toil of the handsome Miss Morton and the eldest

Miss Morton, and not counting the basket for the kitten christened

Epaminondas, and maintained by the youngest Miss Morton over family

protests--in the Captain's household there is peace and joy, if one

excepts the numbing fear of a "step" that sometimes prostrates the

eldest Miss Morton and her handsome sister; a fear that shelters their

father against the wily designs of their sex upon a meek and defenseless

and rather obliging gentleman. So they cannot put themselves in the

place of the rich and powerful neighbors next door. The Mortons hear the

thorns crackling under the pot, but they cannot appreciate the heat.

And now we come to the last picture.

It is still an evening in May!

"Well, how is the missionary to South Harvey," chirrups the Doctor as he

mounts the steps, and sees his daughter, waiting for him on the veranda.

She looks cool and fresh and beautiful. Her eyes and her skin glow with

health and her face beams upon him out of a soul at peace.

"She's all right," returns the daughter, smiling. "How's the khedive of

Greeley county?"

As the Doctor mounts the steps she continues: "Sit down, father--I've

something on my mind." To her father's inquiring face she replied, "It's

Lila. Her father has been after her again. She just came home crying as

though her little heart would break. It's so pitiful--she loves him;

that is left over from her babyhood; but she is learning

someway--perhaps from the children, perhaps from life--what he has

done--and when he tries to attract her--she shrinks away from him."

"And he knows why--he knows why, Laura." The Doctor taps the floor

softly with his cane. "It isn't all gone--Tom's heart, I mean.

Somewhere deep in his consciousness he is hungering for affection--for

respect--for understanding. You haven't seen Tom's eyes recently?" The

daughter makes no reply. "I have," he continues. "They're burned

out--kind of glassy--scummed over with the searing of the hell he

carries in his heart--like the girls' eyes down in the Row. For he is

dying at the heart--burning out with everything he has asked for in his

hands, yet turning to Lila!"

"Father," she says with her eyes brimming, "I'm not angry with Tom--only

sorry. He hasn't hurt me--much--when it's all figured out. I still have

my faith--my faith in folks--and in God! Really to take away one's faith

is the only wrong one can do to another!"

The father says, "The chief wrong he did you was when he married you. It

was nobody's fault; I might have stopped it--but no man can be sure of

those things. It was just one of the inevitable mistakes of youth, my

dear, that come into our lives, one way or another. They fall upon the

just and the unjust--without any reference to deserts."

She nods her assent and they sit listening to the sounds of the closing

day--to the vesper bell in the Valley, to the hum of the trolley

bringing its homecomers up from the town; to the drone of the five

o'clock whistles in South Harvey, to the rattle of homebound buggies.

Twice the daughter starts to speak. The second time she stops the Doctor

pipes up, "Let it come--out with it--tell your daddy if anything is on

your mind." She smiles up into his mobile face, to find only sympathy

there. So she speaks, but she speaks hesitatingly.

"I believe that I am going to be happy--really and truly happy!" She

does not smile but looks seriously at her father as she presses his hand

and pats it. "I am finding my place--doing my work--creating

something--not the home that I once hoped for--not the home that I would

have now, but it is something good and worth while. It is self respect

in me and self respect in those wives and mothers and children in South

Harvey. All over the place I find its roots--the shrivelled parching

roots of self-respect, and the aspiration that grows with self respect.

Sometimes I see it in a geranium flowering in a tomato can, set in a

window; oftentimes in a cheap lace curtain; occasionally in a

struggling, stunted yellow rose bush in the hard-beaten earth of a

dooryard; or in a second hand wheezy cabinet organ in some front

bedroom--in a thousand little signs of aspiration, I find America

asserting itself among these poor people, and as I cherish these things

I find happiness asserting itself in my life. So it's my job, my

consecrated job in this earth--to water the geranium, to prune the rose,

to mulch the roots of self-respect among these people, and I am happy,

father, happier every day that I walk that way."

She looks wistfully into her father's face. "Father, you won't quite

understand me when I tell you that the tomato cans with their geraniums

behind those gray lace curtains, that make Harvey people smile, are

really not tomato cans at all. They are social dynamite bombs that one

day will blow into splinters and rubbish the injustices, the cruel

injustices of life that the poor suffer at the hands of their

exploiters. The geranium is the flower, the spring flower of the divine

discontent, which some day shall bear great and wonderful fruit."

"Rather a swift pace you're setting for a fat man, Laura," pipes the

Doctor, adding earnestly: "There you go talking like Grant Adams! Don't

let Grant Adams fool you, child: the end of the world isn't here.

Grant's a good boy, Laura, and I like him; but he's getting a kind of

Millerite notion that we're about to put on white robes and go straight

up to glory, politically and socially and every which way, in a few

years, and there's nothing to it. Grant's a good son, and a good

brother, and a good friend and neighbor, but"--the Doctor pounds his

chair arm vehemently, "there are bats, my dear, bats in his belfry just

the same. Don't get excited when you see Grant mount his haystack to

jump into the crack o' doom for the established order!"

The daughter smiles at him, but she answers:

"Perhaps Grant is touched--touched with the mad impatience of God's

fools, father. I don't always follow Grant. He goes his way and I go

mine. But I am sure of this, that the thing which will really start

South Harvey, and all the South Harveys in the world out of their dirt

and misery, and vice, is not our dreams for them, but their dreams for

themselves. They must see the vision. They must aspire. They must feel

the impulse to sacrifice greatly, to consecrate themselves deeply, to

give and give and give of themselves that their children may know better

things. And it is my work to arouse their dreams, to inspire their

visions, to make them yearn for better living. I am trying to teach them

to use and to love beautiful things, that they may be restless among

ugly things. I think beauty only serves God as the handmaiden of

discontent! And, father, way down deep in my heart--I know--I know

surely that I must do this--that it is my reason for being--now that

life has taken the greater joy of home from me. So," she concludes

solemnly; "these people whom I love, they need me, but father, God and

you only know how I need them. I don't know about Grant,--I mean why he

is going his solitary way, but perhaps somewhere in his heart there is a

wound! Perhaps all of God's fools--those who live queer, unnormal

self-forgetting lives, are the broken and rejected pieces of life's

masonry which the builder is using in his own wise way. As for the plan,

it is not ours. Grant and I, broken spawl in the rising edifice, we and

thousands like us, odd pieces that chink in yet hold the strain--we must

be content to hold the load and know always--always know that after all

the wall is rising! That is enough."

And now we must put aside the pictures and get on with the story.

In the Heart of a Fool · 第 29 / 52 章