CHAPTER V -- BERLIN WOOLWORK

It surprises us in these latter days of demand for the best conditions

in the prosecution of decorative work, that it should have lived at all

through the days of existence in one-roomed log cabins of early settlers

and the conflicting demands of pioneer life. It survived them all, and

the little, fast-arriving Puritan children were taught their stitches as

religiously as their commandments; and so American embroidery grew to be

an art which has enriched the past and future of its executants.

After the two periods of French and Spanish needlework passed by, there

appeared what was known as Berlin woolwork. Those who in earlier times

were devoted to fine embroidery solaced their idleness with this new

work--certainly a poor substitute for the beautiful embroidery of the

preceding generation, but answering the purpose of traditional

employment for the leisure class. This came into vogue and was rather

extensively used for coverings of screens, chairs, sofas, footstools and

the various specimens of household furniture made by workmen who had

served with Adam, Chippendale and Sheraton, and who had brought books of

patterns with them to the prosperous, growing market of the New World.

Berlin woolwork was a method of cross-stitch upon canvas in colored

wools or silks--in fact, an extension of sampler methods into pictures

and screens, or the more utilitarian chair and sofa covers. It was

sometimes varied by using broadcloth or velvet as a foundation, the

canvas threads being drawn out after the picture was complete. We

occasionally find entire sets of beautiful old mahogany chairs, with

cushions of cross-stitch embroidery, the subjects ranging over

everything in the animal or vegetable world, so that one might sit in

turn upon horses, bead-eyed and curled lap dogs, or wreaths of lilies

and roses.

Occasionally, also, a glassed and framed picture of elaborate design and

beautiful workmanship is seen, but as a rule it must be confessed that

in America this method of embroidery, as an art, failed to achieve

dignity. This was not in the least owing to the actual technique of the

process, since beautiful tapestries have been accomplished, taking

canvas as a medium and foundation for a dexterous use of design and

color.

The square blocks of the canvas stitch are no more objectionable in an

art process than the block of enamel of which priceless mosaics are

made, but one can easily see that if every design for mosaic work could

be indefinitely reproduced and sold by the thousands, with numbered and

colored blocks of glass, something--we hardly know what--would be lost

in even the most exact reproductions.

Original design, however simple, is the expression of a thought, and

passes directly from the mind of the originator to the material upon

which it is expressed; but when the design becomes an article of

commercial supply it loses in interest, and if the process of production

is simple, requiring little thought and skill, the work also fails to

call out in us the reverence we willingly accord to skillful and

painstaking embroidery.

[Illustration: BED HANGING of polychrome cross-stitch appliquéd on blue

woolen ground.

_Courtesy of Brooklyn Museum_]

[Illustration: NEEDLEPOINT SCREEN made in fine and coarse point. Single

cross-stitch.

_Courtesy of the Edgewater Tapestry Looms_]

Yet we must acknowledge there are many examples of Berlin woolwork which

possess the merits of beautiful color and exact and even workmanship.

Some of them are done upon the finest of canvas with silks of exquisite

shadings, and where figures are represented the faces are worked with

silk in "single stitch," which means one crossing of the canvas instead

of two, as in ordinary cross-stitch. The latter was of course better

suited for furniture coverings, both in strength and quality of surface,

while the method of single stitch succeeded in presenting a smooth and

well-shaded surface, sufficiently like a painted one to stand for a

picture. Indeed, veritable pictures were produced in this method and

were effective and interesting. In these specimens the faces and hands,

while worked in the same cross-stitch, were varied by being done on a

single crossing of the canvas with one stitch, while the costumes and

accessories of the picture were done over the larger square of two

threads of the canvas, with the double crossing of the stitch.

The faces were, in some cases, still further differentiated by being

wrought in silk instead of wool threads.

The embroidered chair and sofa covers had quite the effect of

tapestries, and were far better than a not uncommon variation of the

same needlework, where the broadcloth or velvet background held the

embroidery.

The designs were copied from patterns printed in color upon cross-ruled

paper, and consisted of bunches of flowers of various sorts, or pictures

of dogs, and horses, and birds. A white lap dog worked upon a dark

background was the favorite design for a footstool, and this small

object tapered out the existence of decorative cross-stitch, until it

grew to be in use only as a decoration for toilet slippers. The final

end of this style of work was long deferred on account of the fact that

a pair of cloth slippers, embroidered by the hands of some affectionate

girl or doting woman, was a token which was not too unusual to carry

inconvenient significance. It might mean much or little, much tenderness

or affection, or a work of idleness tinctured with sentiment.

[Illustration: _Left_--HAND-WOVEN TAPESTRY of fine and coarse

needlepoint.

_Courtesy of the Edgewater Tapestry Looms_

_Right_--TAPESTRY woven on a hand loom. The design worked in fine point

and the background coarse point. A new effect in hand weave originated

at the Edgewater Tapestry Looms.

_Courtesy of the Edgewater Tapestry Looms_]

The mechanical and commercial effect of this stitchery discouraged its

use; its printed patterns and the regularity of its counted stitches

giving neither provocation nor scope to originality of thought or

design. This was not the fault of the stitch itself, since

"cross-stitch" was the first form of needle decoration. It is, in fact,

the A B C of all decorative stitchery, the method evolved by all

primitive races except the American Indian. It followed, more or less

closely, the development of the art of weaving. When this had passed

from the weaving together of osiers into mats or baskets, and had

reached the stage of the weaving of hair and vegetable fiber into cloth,

the decoration of such cloth with independent colored fiber was the next

step in the creation of values, and, naturally, the form of decorative

stitches followed the lines of weaving. Simple as was its evolution, and

its preliminary use, cross-stitch has a past which entitles it to

reverence. With many races it has remained a habitual form of

expression, and, as in Moorish and Algerian work, is carried to a

refinement of beauty which would seem beyond so simple a method. It has

given form to a lasting style of design, to geometrical borders, which

have survived races and periods of history, and still remain an

underlying part of the world of decorative linens.

It is interesting to note that it had no place in aboriginal embroidery,

and marks its creation as following the art of weaving. It is a long

step from this traditional past of its origin to the short past of the

stitchery of America, where the little fingers of small Puritan maids

followed the lines evolved by the generations of the earlier world.

The Development of Embroidery in America · 第 5 / 8 章