CHAPTER XI.

PROPHET'S RETIREMENT FROM EDITORSHIP OF "TIMES AND SEASONS"--PROGRESS

OF WORK ON THE TEMPLE--DIVISION OF NAUVOO INTO TEN WARDS--WM. SMITH IN

THE ILLINOIS LEGISLATURE--GOVERNOR FORD ON MISSOURI'S DEMAND FOR THE

PROPHET.

_Tuesday, November 15, 1842_.--About home. Wrote for the _Times and

Seasons_ the following:

VALEDICTORY.

I beg leave to inform the subscribers of the _Times and Seasons_

that it is impossible for me to fulfill the arduous duties of the

editorial department any longer. The multiplicity of other business

that daily devolves upon me renders it impossible for me to do

justice to a paper so widely circulated as the _Times and Seasons_.

I have appointed Elder John Taylor, who is less encumbered and

fully competent to assume the responsibilities of that office, and

I doubt not that he will give satisfaction to the patrons of the

paper. As this number commences a new volume, it also commences his

editorial career.

JOSEPH SMITH.

Elder Taylor proceeded to his duties as editor.

Elder Bradley Wilson died suddenly in his 74th year. He received the

gospel in Ohio, removed his family to Missouri, and was driven to

Nauvoo in 1839. He has left seven sons and thirty-nine grand-children

residing in Nauvoo.

_Wednesday, 16--_About home. In the evening started on a journey to the

counties north, in company with John D. Parker.

_Thursday, 17_.--There was a severe snow storm, and Elder Alpheus

Harmon (who was just returning from a {194} mission), and another man,

were frozen to death on the prairie between Nauvoo and Carthage. The

Mississippi was frozen over, which fulfilled my prophecy of the 5th

instant.

[Sidenote: Vote to Suspend the _Millennial Star_.]

_Monday, 21_.--A Council of the Twelve, namely, Brigham Young, Heber C.

Kimball, Wilford Woodruff, John Taylor, George A. Smith, Amasa Lyman,

and Willard Richards, assembled at the house of Elder Heber C. Kimball,

in Nauvoo, and decided by unanimous acclamation that the printing of

the _Millennial Star_ and all other publications in England relating

to the Church of Jesus Christ of Latter-day Saints be suspended, on

the return of Elder Parley P. Pratt from that country, until further

instruction from the quorum; and that the foregoing minutes be

forwarded to Elder Pratt or to the editor of the _Star_, which was done

by letter from the president and clerk of the council.

_Tuesday, 22_.--I arrived at home, after a pleasant outing, in good

health and spirits.

_Wednesday, 23_.--At home all day.

[Sidenote: Disaster on the Island of Madeira.]

_Thursday, 24_.--By report of the papers, the island of Madeira was

visited by a dreadful storm. The summer was hot and weather fine till

the 15th, when the rain commenced falling heavily and continued to

the 24th. At one o'clock in the afternoon the water fell in torrents,

the sky became dark, the streets in the capital became inundated, and

the affrighted inhabitants in town and country fled to the mountains.

Upwards of two hundred houses were destroyed at Funchal, and much corn

and wine. The damage to lives, houses, and crops on the island, and

boats in the harbors was incalculable.

_Saturday, 26_.--At home in the morning. At ten, met in city council,

which resolved that the inscription for the seal to be procured for

the municipal court of this city shall consist of a circle, including

the words "Municipal Court, City of Nauvoo," within which is to be a

book {195} circled with rays, on which is to be inscribed the words

"Constitution and Charter."

Wrote as follow:--

_Letter of the Prophet to H. R. Hotchkiss--Land Purchase Contract

Considered_.

NAUVOO, November 26, 1842.

_Horace R. Hotchkiss, Esq._

DEAR SIR:--Yours of the 8th instant to Sidney Rigdon has been

received; and, in consequence of his not knowing anything

concerning the matters therein mentioned, or being in any way

connected or interested in my affairs, he of course, has handed the

letter to me, which I shall proceed to answer.

And, sir, permit me to say, on the subject of the deal between

myself, as Trustee-in-Trust for the Church of Latter-day Saints,

and you, that I am as anxious as ever to have the contract continue

good between us, and to meet the obligations specified in the

contract. I am not, neither have I ever been, wishful to shrink

from it in any manner whatever, but intend to make payments as fast

as my circumstances will admit.

But, sir, you are not unacquainted with the extreme hardness of the

times and the great scarcity of money, which put it out of my power

to meet all the payments as they fell due, and which has been the

only cause of any failure on my part; and should you feel disposed

not to press the payments, but offer a lenity equivalent to the

state of the times, then, sir, I shall yet endeavor to make up the

payments as fast as possible, and consider the contract as still

good between us.

I would here say that when I found it necessary to avail myself

of the benefits of the bankrupt law, I knew not but that the law

required of me to include you amongst the list of my creditors,

notwithstanding the nature of the contract between us. This

explains the reason of my doing so.

I have since learned, from a decision of the judge of the supreme

court, that it was not necessary, and that the [bankrupt] law

has no jurisdiction over such a contract. Consequently, as I

have before stated, I am disposed to hold it, provided you will

not press the payments. Under these circumstances, I consider it

necessary to give you the information required in your letter, in

regard to the number and kind of houses on the land, &c.

I shall expect to hear from you again soon. In regard to your

having written to me some few weeks ago, I will observe that I

have received no communication from you for some months back. If

you wrote to me, the letter has been broken open and detained, no

doubt, as has {196} been the case with a great number of letters

from my friends of late, and especially within the last three

months.

Few if any letters for me can get through the post office in this

place, and more particularly letters containing money, and matters

of much importance. I am satisfied that Sidney Rigdon and others

connected with him have been the means of doing incalculable

injury, not only to myself, but to the citizens in general; and,

sir, under such a state of things, you will have some idea of the

difficulties I have to encounter, and the censure I have to bear

through the unjust conduct of that man and others, whom he permits

to interfere with the post office business. Having said so much, I

must close for the present.

You will hereby understand my feelings upon the subject and the

reasons of the course I have hitherto pursued.

With sentiments of due respect, I remain, as ever, yours

respectfully,

JOSEPH SMITH.

P.S.--Should it suit you better, I am ready on my part to renew the

contract, and would prefer it.

J. S.

[Sidenote: Sudden Illness of Brigham Young.]

In the evening went to see Brigham Young, in company with Dr. Richards.

He was suddenly and severely attacked by disease, with strong symptoms

of apoplexy. We immediately administered to him by laying on of hands

and prayer, accompanied with the use of herbs. Profuse vomiting and

purging followed, which were favorable indications. Although few so

violently attacked ever survive long, yet the brethren were united in

faith, and we had firm hopes of his recovery.

_Sunday, 27_.--At home, except visiting President Young, who remained

extremely sick.

[Sidenote: Temple Structure Difficulties.]

_Monday, 28_.--At home all day. Charges of an unequal distribution of

provisions, giving more iron and steel tools to Reynolds Cahoon's sons

than to others, giving short measure of wood to Father Huntington, also

letting the first course of stone around the Temple to the man who

would do it for the least price, &c., having been instituted by the

stonecutters against the Temple committee,--viz., Cahoon and Higbee, I

requested the parties to appear at my house this {197} day to have the

difficulties settled by an investigation before myself and Counselor

William Law. President Hyrum Smith acted as counsel for the defendants,

and Elder Henry G. Sherwood for the accusers. The hearing of testimony

lasted until four o'clock, at which time the meeting adjourned for

half an hour. On coming together again, President Hyrum addressed the

brethren at some length, showing the important responsibility of the

committee, also the many difficulties they had to contend with. He

advised the brethren to have charity one with another, and be united,

&c., &c. Elder Sherwood replied to President Hyrum's remarks. President

Hyrum explained some remarks before made. Elder William Law made a

few pointed remarks, after which I gave my decision, which was that

the committee stand in their place as before. I likewise showed the

brethren that I was responsible to the state for a faithful performance

of my office as sole trustee-in-trust, &c., and the Temple Committee

were responsible to me and had given bonds to me, to the amount of

$12,000, for a faithful discharge of all duties devolving upon them as

a committee, &c. The trial did not conclude until about nine o'clock in

the evening.

_Tuesday, 29_.--In council with Brother Hyrum, Willard Richards, and

others, concerning bankruptcy. Afternoon, attended court at the house

of Mr. Hunter, grocer, before Alderman Spencer, for slander. I forgave

Hunter the judgment, but he was fined $10 for contempt of court.

_Wednesday, 30_.--Morning, in counsel in the large assembly room

preparing evidence in the case of bankruptcy. Afternoon, had Amos Davis

brought before the municipal court for slander; but, in consequence

of the informality of the writ drawn by Squire Daniel H. Wells, I was

non-suited.

A severe storm of snow, rain and wind is reported to have been

experienced at Boston this day and evening, doing much damage to the

ships and wharves.

_Thursday, December 1, 1842_.--Emma was sick, attendance {198} upon her

occupied some of my time. Visited George A. Smith and Brigham Young,

who were sick. Called at Mr. Angel's, in company with Elder Richards,

to give some counsel concerning a sick sister. Called on William W.

Phelps to get the historical documents, &c.; after which I commenced

reading and revising history.

_Extract of a Letter from Orrin Porter Rockwell, superscribed to

Newel K. Whitney, dated Philadelphia, December 1, 1842, whither he had

gone to escape the hands of those who sought his life in Missouri_.

DEAR BROTHER JOSEPH SMITH:--I am requested by our friend Orrin

Porter [Rockwell] to drop a few lines informing you that he is in

this place. His health is good, but his spirits are depressed,

caused by his being unable to obtain employment of any kind. He

has applied in different parts of the city and country, but all

without success, as farmers can get persons to work from sunrise

till dark for merely what they eat. He is most anxious to hear

from you, and wishes you to see his mother and the children and

write all the particulars, how matters and things are, and what the

prospects are. I pity him from the bottom of my heart. His lot in

life seems marked with sorrow, bitterness and care. He is a noble,

generous friend. But you know his worth: any comments from me would

be superfluous. He will wait in this place until he hears from you.

Please write immediately, as it will be a source of great comfort

to him to hear [from you].

If Joseph is not at home, Brother Whitney will be kind enough

to write. He says every other one he has come across has been

afraid of their shadows, but he watches them well. He comes to see

me every day, and I keep him a close prisoner! But he does not

complain of my cruelty, or being hard-hearted, but, when with me,

seems resigned to whatever punishment I may see proper to inflict,

but he takes it in good part. Answer this as soon as received.

Yours truly,

S. ARMSTRONG,

for Orrin Porter [Rockwell].

_Friday, 2_.--Sat as Mayor on trial of Amos Davis, who was fined in

the sum of $25 for breach of city ordinance for selling spirits by the

small quantity. In the evening, called on Elder Richards, and Bishop

Whitney to take an appraisal of the printing office establishment,

preparatory {199} to a lease to Elders Taylor and Woodruff for the term

of five years.

_Saturday, 3_.--Called at the printing office several times. In the

afternoon, attended the municipal court in the case of Amos Davis, for

breach of city ordinance, &c.

_Sunday, 4_.--The weather being very wet, I remained at home all day.

The High Council of Nauvoo met, heard, accepted, and adopted the report

of their committee for dividing the city into ten wards, as follows:--

The First Ward is bounded on the north by the city boundary line, and

on the south by Brattle street.

The Second Ward is bounded on the north by Brattle street or the First

Ward, and on the south by Carlos street or the Third Ward.

The Third Ward is bounded on the north by Carlos street or the Second

Ward, and on the south by Joseph street or the Fourth Ward.

The Fourth Ward is bounded on the north by Joseph street or the Third

Ward, and on the south by Cutler street or the Fifth Ward.

The Fifth Ward is bounded on the north by Cutler street or the Fourth

Ward, and on the south by Mulholland street.

The Sixth Ward is bounded on the west by the Mississippi river, and on

the east by Main street or the Seventh Ward.

The Seventh Ward is bounded on the west by Main street or the Sixth

Ward, and on the east by Durfee street or the Eight Ward.

The Eight Ward is bounded on the west by Durfee street or the Seventh

Ward, and on the east by Robinson street or the Ninth Ward.

The Ninth Ward is bounded on the west by Robinson street or the Eight

Ward, and on the east by Green street or the Tenth Ward.

{200} The Tenth Ward is bounded on the west by Green street or the

Ninth Ward, and on the east by the city boundary line.

_Monday, 5_.--In the morning, attended in council with Brother Hyrum

and others on bankruptcy, making an inventory of our property, and

schedule of our liabilities, that we might be prepared to avail

ourselves of the laws of the land as did others. Afternoon, had

conversation with Brother Green. In the evening, attended the Masonic

Lodge.

_Tuesday, 6_.--Attended the trial of an appealed case of Amos Davis

before the municipal court. Judgment confirmed.

_Wednesday, 7_.--Dined with Elder Orson Hyde and family. Elder Hyde has

this day returned home from his mission to Jerusalem. His presence was

truly gratifying. Spent the day with Elder Hyde and drawing wood.

_Thursday, 8_.--Spent the day at home. Received a visit from Elder Hyde

and wife.

[Sidenote: Inaugural Address of Governor Ford.]

This day, Thomas Ford, governor of Illinois, in his inaugural address

to the Senate and House of Representatives, remarked that a great deal

has been said about certain charters granted to the people of Nauvoo.

These charters are objectionable on many accounts, but particularly

on account of the powers granted. The people of the state have become

aroused to the subject, and anxiously desire that these charters

should be modified so as to give the inhabitants of Nauvoo no greater

privileges than those enjoyed by others of our fellow citizens.

_Friday, 9_.--I chopped wood all day. My Brother Hyrum started for

Springfield to attend to his case of bankruptcy, with Benjamin Covey as

witness. Willard Richards, William Clayton, Henry G. Sherwood, Peter

Haws, Heber C. Kimball, Alpheus Cutler, and Reynolds Cahoon accompanied

them to attend to my case, present testimony to the government that

I was in Illinois at the {201} time Boggs was shot--consequently

could not have been a fugitive from the justice of Missouri, and thus

procure a discharge from Governor Ford, on Governor Carlin's writ for

my arrest. The weather was very cold, and the traveling tedious; yet

my messengers traveled thirty-four miles, and stayed with my Brother

Samuel Smith, who kept a public-house at Plymouth.

[Sidenote: Agitation as to Nauvoo Charters.]

Mr. Davis, of Bond county, introduced a resolution to the house of

Representatives at Springfield, concerning the charter of Nauvoo, and

urged its repeal.

Mr. Hicks was in favor of having the state arms taken from the Mormons.

Mr. Owen thought they had no more than their quota.

[The arms referred to consisted of three cannon, six-pounders, and a

few score of muskets, swords, and pistols, which were furnished by the

United States to Illinois, for the supply of her militia for common

defense, of which the Nauvoo Legion had received but a small portion of

that to which it was entitled.]

My Brother, William Smith, representative of Hancock county, colleague

with Mr. Owen, made the following speech in the House, in reply to Mr.

Davis:--

_Speech of William Smith, Brother of the Prophet, on the Chartered

Rights of Nauvoo_.

MR. SPEAKER.--I beg the privilege of making a few remarks on this

subject. This, sir, seems to be a question which has excited, to a

very considerable extent, the attention of members who compose this

honorable body. But, Mr. Speaker, it does really appear to me that

this is a question that has been gotten up quite prematurely; for

I doubt not many members here have not yet had the opportunity of

learning what privileges are granted in the Nauvoo City Charter.

The subject which the gentleman has raised is only an assumption.

I doubt not that if the subject had been fairly investigated, and

weighed equally in the balance by every candid individual in the

community, that prejudices of this kind would not have obtained

such a hold upon the public mind. In the estimation of genuine

democracy, the rights of the people of Nauvoo are just as sacred as

those of any {202} other people. The people that live there should

have just the same privileges extended to them as are awarded to

Springfield, Chicago, Quincy, or any other city in the state.

It is true, indeed, that they have labored under many

embarrassments. The public mind has been heated in regard to

what was supposed to be their chartered privileges. But you, Mr.

Speaker, are well aware that all the corporate privileges that they

enjoy have been granted to them by a previous Legislature. Upon

that occasion all that was done was not considered, by any, more

than an act of justice towards them. They had no greater rights or

privileges given them than were already enjoyed by the citizens of

Quincy or Springfield. The people had chartered privileges in both

of those cities, and we have the same in Nauvoo. Our condition in

that respect is not at all different from Chicago, Alton, and many

other chartered cities in this state. It would be hardly worth

while, Mr. Speaker, to detain either you or this honorable body

by making many preliminary remarks in respect to our religion.

This is a matter that cannot at all come under the purview of this

legislature.

I do not fancy myself placed here before a body of sectarians

invested, in their own estimation, with authority to enact rules

for the government or regulation of any sect upon matters of

religion. I do not suppose that I stand in the presence of persons

disposed to take away one single religious right pertaining to the

people among whom I dwell.

But what could legislation in regard to the matter effect? What

would it prove? It would neither prove Joseph Smith to be a

Christian nor that Tom Thumb came from the moon. It would prove

nothing in reference to the principles of any body of religionists.

But I do not feel it my prerogative to enter into a discussion

of religious principles here. I know very well that the people

called "Mormons" are thought to be a very strange people. I come

right from among them, and you can all judge whether or not they

seem to have the appearance of a strange animal of seven heads and

ten horns. You can all decide for yourselves whether, from the

appearance I present, I should be numbered among outcasts, or be

ranked among human beings.

One word further as to the chartered privileges. They have, as this

honorable body is well aware, assembled a population of from five

to ten or fifteen thousand inhabitants. It is in consequence of the

privileges granted in their Charter that they have been induced

to do this. Nauvoo is not, as some may erroneously suppose--a

city composed entirely of Mormons. I can inform gentlemen that

Methodists, Presbyterians, Baptists, Universalians, in short,

many of the different kinds of religion, and even infidels may be

found there; and all these {203} are tolerated there just as in

any other community. A great many persons have gone to Nauvoo, and

there invested their property. They are now engaged in the erection

of buildings, which, when consummated will cost enormous sums of

money. But should the Charter of that city be repealed, individuals

who now consider themselves rising to wealth, in consequence of

what has been done by a former legislature of this state, will be

reduced to wretchedness and want. In that event property now worth

three to ten thousand dollars will not be worth five hundred, or

nothing in comparison to that amount.

There is another point, Mr. Speaker, to which I would call your

attention, and that is to the observations which have been made

in regard to taking away from the city of Nauvoo the state arms.

Well suppose that should be done, would that effect anything?

They are now organized, and have, under existing laws drawn a

certain portion of the public arms. In that wherein are they acting

differently from any other citizens? They have not even that equal

proportion of arms that they are entitled to by law. What would

be the object in taking away the public arms from the militia of

this state? It surely cannot be believed that there is any danger

of the Mormons breaking out and killing the people. There is no

more danger of that than there is that five, six or a dozen old

women and a few boys should do the same thing. Is this state to

be carried by a hue-and-cry of that kind raised by politicians?

I own that it is not the design of that people even so much as

to molest a hair on the head of a single individual; but that,

on the contrary, it is their intention in all things to conform

to the Constitution and laws of the land. If prejudices have

been accumulating upon the public mind calculated to produce the

expression that they are villains, such prejudices are entirely

unfounded. And it is a great mistake to suppose the contrary. Those

people consider themselves bound by the laws, and endeavor to

obey them. Have they not, I would ask, contributed their portion

towards replenishing your county and state revenues? Have they ever

refused to pay their taxes? Have they not always been both ready

and willing to obey both the civil and military laws of this state?

Where, then, is the necessity, that this honorable body should

enact a law taking away from them their chartered privileges?

I will not, Mr. Speaker, detain you or this honorable body

much longer. I am heartily sorry that a blow has been aimed at

the chartered privileges of Nauvoo. I speak in defense of my

constituents upon this occasion, feeling myself bound to do so, not

by any former pledges, but by principle. I believe in defending the

cause of the defenseless, as has already been remarked. All that we

claim is equal rights and equal provisions. I would remark, for the

satisfaction of my own feelings {204} in this matter, that I was

some little interested in the event of the last election. I then

was engaged in the cause of Democracy, enlisted in the campaign of

canvassing my county, and in consequence of the many prejudices,

that were excited against the "Mormons," as they are called, I was

placed under circumstances of most unparalleled embarrassment; but

still I thought it a favorable opportunity to unite the Democracy

of the county.

I know that considerable political capital has been made by the

question of Mormonism and anti-Mormonism. Perhaps one thing that

now contributes to that result is, that there are hints in the

governor's message in regard to a repeal of the Nauvoo Charter.

It is a circumstance within my own knowledge that, previous to

the last election in Hancock county, some few individuals there

made strong efforts to get our votes for the governor's election.

By exertions made there, more than a thousand votes were cast for

the governor by Mormon influence; and since I have been here, a

gentleman of opposite politics has said to me, "Now your governor

is paying you off."

I do not allude to this to wound the feelings of any person

whatever. I do not consider that the recommendation of the governor

was designed to effect the repeal of our Charter. All that we have

to say is that we throw ourselves upon your mercy. As Democrats

we ask for equal justice and equal rights. Give us those rights,

and we are content; without them we are deprived of that which was

purchased by the blood of our fathers.

_Saturday, 10_.--In this day's paper, William Smith gave his

valedictory, resigning the editorship of the _Wasp_ to Elder John

Taylor.

_Tuesday, 13_.--I continued to chop and haul wood, and attend to my

domestic concerns. My delegation arrived at Springfield about three

o'clock this afternoon, and found the question of the repeal of the

Nauvoo Charter in a high state of agitation in the legislature.

_Wednesday, 14_.--My delegation at Springfield having made affidavit

that I was in Illinois on the 6th of May last, and consequently could

not have been concerned in the attempted assassination of ex-Governor

Boggs, and also having prepared a petition to Governor Ford to revoke

the writ and proclamation of Governor Carlin for my arrest, they

called on Governor Ford at four in the afternoon, there were present

by their selection: Dr. {205} Richards, Brother Hyrum, Elders Sherwood

and Clayton, in company with Mr. Butterfield, United States district

attorney, who read his communication to Sidney Rigdon, Esq., of the

20th October, my petition to revoke and countermand Governor Carlin's

writ and proclamation, and the affidavit of Lilburn W. Boggs.

Governor Ford, in reply, stated that he had no doubt but that the writ

of Governor Carlin was illegal; but he doubted as to his authority to

interfere with the acts of his predecessor. He finally concluded that

he would state the case before the judges of the supreme court at their

council next day, and whatever they decided on shall be his decision.

He then stated his reasons for recommending a repeal of the Charter,

and said that he regretted that he had not recommended a repeal of all

the charters in the state.

_Thursday, 15_.--My delegates at Springfield continued to prosecute my

discharge. On the 16th, Brother Hyrum received his discharge in case of

bankruptcy; every arrangement was made with Mr. Butterfield, whereby I

was equally entitled to a discharge, but was put off with a plea that

he must write to the office at Washington before it could be granted.

_Saturday, 17.--_

_Governor Ford to Joseph Smith--on the Missouri Requisition_.

SPRINGFIELD, December 17, 1842.

DEAR SIR:--Your petition requesting me to rescind Governor

Carlin's proclamation and recall the writ issued against you has

been received and duly considered. I submitted your case and all

the papers relating thereto to the judges of the Supreme Court,

or at least to six of them who happened to be present. They were

unanimous in the opinion that the requisition from Missouri was

illegal and insufficient to cause your arrest, but were equally

divided as to the propriety and justice of my interference with the

acts of Governor Carlin. It being, therefore, a case of great doubt

as to my power, and I not wishing, even in an official station, to

assume the exercise of doubtful powers, and inasmuch as you have

a sure and effectual remedy in the {206} courts, I have decided

to decline interfering. I can only advise that you submit to the

laws and have a judicial investigation of your rights. If it should

become necessary, for this purpose, to repair to Springfield, I

do not believe that there will be any disposition to use illegal

violence towards you; and I would feel it my duty in your case, as

in the case of any other person, to protect you with any necessary

amount of force from mob violence whilst asserting your rights

before the courts, going to and returning.

I am most respectfully yours,

THOMAS FORD.

_Letter of Justin Butterfield--Opinion on Governor Ford's Action_.

SPRINGFIELD, December 17, 1842.

_Joseph Smith, Esq._

DEAR SIR:--I have heard the letter read which Governor Ford has

written to you, and his statements are correct in relation to

the opinion of the judges of the Supreme Court. The judges were

unanimously of the opinion that you would be entitled to your

discharge under a habeas corpus to be issued by the Supreme Court,

but felt some delicacy in advising Governor Ford to revoke the

order issued by Governor Carlin. My advice is, that you come here

without delay, and you do not run the least risk of not being

protected while here, and of being discharged by the Supreme Court

by habeas corpus. I have also the right to bring the case before

the U. S. Court, now in session here; and there you are certain of

obtaining your discharge. I will stand by you, and see you safely

delivered from your arrest.

Yours truly,

J. BUTTERFIELD.

_Letter from James Adams, Advising the Prophet to Appear for Trial_.

CITY OF SPRINGFIELD, December 17, 1842.

_General J. Smith_.

MY SON:--It is useless for me to detail facts that the bearer can

tell. But I will say that it appears to my judgment that you had

best make no delay in coming before the court at this place for a

discharge under a habeas corpus.

I am, &c.,

J. ADAMS.

On receiving the foregoing letters, and Dr. Richards having entered for

the copyright of a map of the city of Nauvoo for Joseph Smith, in the

clerk's office of the {207} District of Illinois, the brethren left

Springfield for Nauvoo.

_Tuesday, 20_.--Chopping and drawing wood with my own hands and

team, as I had done mostly since the 9th. President Young continued

very sick. This afternoon the brethren arrived from Springfield and

presented me with Messrs. Ford, Butterfield and Adams' letters, and

general history of their proceedings, which was highly satisfactory.

[Sidenote: The First Elder to Die in a Foreign Land.]

Elder Lorenzo D. Barnes died this morning at a quarter past three

o'clock, at Bradford, England. He is the first Elder who has fallen

in a foreign land in these last days. He had been long connected with

the Church, and had been distinguished, both in his native land and in

Great Britain, for his piety, and virtue. Read correspondence between

Dr. Richards and General James Arlington Bennett, and read German with

Elder Orson Hyde. Brother Shearer inquired the meaning of the "little

leaven which a woman hid in three measures of meal." I replied, it

alluded expressly to the last days, when there should be but little

faith on the earth, and it should leaven the whole world; also there

shall be safety in Zion and Jerusalem, and in the remnants whom the

Lord our God shall call. The three measures refer directly to the

Priesthood, truth springing up on a fixed principle, to the three in

the Grand Presidency, confining the oracles to a certain head on the

principle of three.

_Friday, 23_.--Wrote R. M. Young, Esq., U. S. Senator from Illinois,

Washington City, that I would accept the proposals of John C. Walsh,

and give him $2,500 for the north-west quarter of section 8, 6 north, 8

west, said land lying between my farm and the city.

_Saturday, 24_.--At home afternoon. Read and revised my history with

Secretary Richards, and walked with him to see Sister Lyon, who was

sick. Her babe died a few minutes before our arrival. From there we

went to {208} Brother Sabine's to compute expense money for our journey

to Springfield, having just borrowed $100 for that purpose. While

there, Brother Richards asked if I wanted a wicked man to pray for me?

I replied, Yes; if the fervent, affectionate prayer of the righteous

man availeth much, a wicked man may avail a little when praying for a

righteous man. There is none good but one. The better a man is, the

more his prayer will avail. Like the publican and the Pharisee, one was

justified rather than the other, showing that both were justified in a

degree. The prayer of a wicked man may do a righteous man good, when it

does the one who prays no good.

_Sunday, 25_.--I wrote to Orrin Wright, Jun., Philadelphia.

The Manchester, (England) conference met, numbering 1,507 members

including thirty-three Elders, eighty-seven Priests, fifty-three

Teachers, and nineteen Deacons under the presidency of Elder Thomas

Ward.

{209}

History of the Church of Jesus Christ of Latter-day Saints, Volume 5 · 第 11 / 28 章