CHAPTER IX.

LETTER OF JAMES ARLINGTON BENNETT TO THE PROPHET AND THE N. Y.

"HERALD"--EMMA'S ILLNESS--PLOTS TO ENTRAP THE PROPHET--LEGAL OPINION OF

JUSTIN BUTTERFIELD ON THE MISSOURI PROCEDURE.

_Friday, September 9, 1842_.--At 10 p. m. I received a very interesting

visit from Emma, Amasa Lyman, George A. Smith and Wilson Law.

[Sidenote: Movements of the Prophet in Nauvoo.]

I counseled George A. Smith and Amasa Lyman to stay in Illinois and

preach in the principal cities against mobocracy, and to notify the

Twelve that it was my wish that they should also labor in Illinois.

After a conversation of two hours, I accompanied the brethren and Emma

to my house, remaining there a few minutes to offer a blessing upon

the heads of my sleeping children; then called a few minutes at the

house of my cousin George A. Smith, on my way to my retreat at Edward

Hunter's. John D. Parker accompanied me as guard.

Brigham Young, Heber C. Kimball, Amasa Lyman, George A. Smith, and

Charles C. Rich declared to the city council their intention of

absence for three months or more, and others were appointed to fill

their places during their absence. John P. Greene, Lyman Wight, and

William Law were absent, and their places were filled. The object of

the absence of these brethren was to preach the gospel in different

states, and show up the wickedness and falsehood of the apostate John

C. Bennett.

An ordinance relative to the returns of writs of habeas corpus was

passed by the city council as follows:

{161} _An ordinance relative to the return of wits of Habeas Corpus_.

Sec. 1. Be it, and it is hereby ordained by the city council of

the city of Nauvoo, that the Municipal Court, in issuing writs of

Habeas Corpus, may make the same returnable forthwith.

Sec. 2. This ordinance to take effect, and be in force from, and

after its passage, passed September 9th, 1842.

GEO. W. HARRIS,

President pro tem.

JAMES SLOAN, Recorder.

President Young started on his mission.

_Saturday, 10_.--Heber C. Kimball, George A. Smith, and Amasa Lyman

started on their mission, and proceeded as far as Lima, where they met

Brigham Young, who was preaching to a congregation. This was the day

for the training of the companies of the Nauvoo Legion; and, lest I

should be observed by the multitude passing and repassing, I kept very

still. After dark, my wife sent a messenger and requested me to return

home, as she thought I would be as safe there as anywhere; and I went

safely home undiscovered.

_Sunday, 11_.--I was at home all day. My letter of the 6th of September

was read to the Saints, at the grove near the temple. The High Priests'

quorum met. Several had gone on missions; others were preparing to go,

but few were present, and the meeting adjourned _sine die_.

Elders Brigham Young, Heber C. Kimball, George A. Smith and Amasa Lyman

addressed a large assembly in the grove in Lima, in relation to the

slanderous reports of John C. Bennett.

_Monday, 12_.--

_Letter from Brigham Young and Heber C. Kimball--Reporting their

Movements_.

_To the Editor of the Times and Seasons:_

DEAR BROTHER:--Having commenced our mission yesterday, we held our

first conference at Brother Isaac Morley's. We had a good time. The

brethren here are in good spirits. We ordained nineteen elders,

and baptized twelve. We expect next Saturday and Sunday to hold a

{162} two days' meeting in Quincy, being the 17th and 18th instant;

on the 24th and 25th, at Payson; the 1st and 2nd of October, at

Pleasant Vale; the 8th and 11th October, at Pittsfield; the 15th

and 16th October, at Apple Creek in Green county. From thence we

shall proceed to Jacksonville and Springfield.

If you please, notice the above in your paper for the benefit of

those friends scattered abroad. Yours in the everlasting covenant,

BRIGHAM YOUNG,

HEBER C. KIMBALL.

Morley Settlement, September 12, 1842.

I was at home all day in company with Brothers Adams and Rogers, and

counseled Brother Adams to write a letter to the governor. In the

evening, Emma received governor Carlin's letter of the 7th instant.

_Tuesday, 13_.--At home all day. Settled with Edward Hunter.

_Wednesday, 14_.--At home. Mr. Remmick gave me a deed of one half his

landed property in Keokuk, though it will be a long time, if ever,

before it will be of any benefit to me. Had a consultation with Calvin

A. Warren, Esq. In the evening I received the following letter from

General James Arlington Bennett:

_Letter of James Arlington Bennett--Treating Chiefly of John C.

Bennett and his Book_.

ARLINGTON HOUSE, September 1, 1842.

_Lieutenant General Smith:_

DEAR SIR:--Mrs. Smith's letter to Mrs. Bennett, containing a very

lucid account of Dr. John C. Bennett, has been received; and the

only thing concerning him that I regard of importance is that you

found it necessary to expose him. I wish most ardently that you

had let him depart in peace, because the public generally think

no better of either the one party or the other, in consequence of

the pretended exposures with which the newspapers have teemed. But

then, in the long run, you will have the advantage, inasmuch as the

universal notoriety which you are now acquiring will be the means

of adding to Nauvoo three hundred fold.

That you ought to be given up to the tender mercies of Missouri no

{163} man in his senses will allow, as you would be convicted on

the shadow of evidence when the people's passions and prejudices

are so strongly enlisted against you; and, under such a state of

things, how easily it would be to suborn witnesses against you,

who would seal your fate! Add to this, too, the great difficulty

under which an impartial jury, if such could be found, would labor

in their attempt to render an honest verdict, being coerced by

surrounding public prejudice and malice. And yet, as you are now

circumstanced, it will not do to oppose force to force for your

protection, as this in the present case would be treason against

the state, and would ultimately bring to ruin all those concerned.

Your only plan, I think, will be to keep out of the way until this

excitement shall have subsided, as, from all I can understand, even

from the Dr. himself, there is no evidence on which an honest jury

could find a verdict against you; and this opinion I have expressed

to him.

I most ardently wish that you had one hundred thousand _true_ men

at Nauvoo, and that I had the command of them, _times and things

would soon alter_. I hope to see the day, before I die, that such

an army will dictate terms from Nauvoo to the enemies of the Mormon

people. I say this in the most perfect candor, as I have nothing to

gain by the Mormons, nor am I a Mormon in creed; yet I regard them

in as favorable a light (and a little more so,) as I do any other

sect. In fact, I am a philosophical Christian, and wish to see an

entire change in the religious world.

I have been long a Mormon in sympathy alone, and probably can

never be one in any other way; yet I feel that I am a friend of

the people, as I think them honest and sincere in their faith;

and those I know [are] as good and honorable men as any other

professing Christians.

Dr. Bennett has been the means of bringing me before your people,

you will therefore see, for _this act_, I am in honor bound to say,

"_Peace to his manes_." To act otherwise would be ungrateful and

dishonorable, both of which qualities are strangers to my nature:

nevertheless, by leaving him as he is, I can still be your friend;

for be assured that nothing I have seen yet from his pen has in the

least altered my opinion of you. I well know what allowances to

make in such cases.

Dr. Bennett and Bachelor are now delivering lectures in New York

against you and your doctrines and asserted practices at Nauvoo.

Elder Foster told me, this forenoon, that the seats have been

torn to pieces out of his church in Canal-street, and that the

congregation had to move to another place.

I intimated to you, in my last, that Bennett of the _Herald_

was about to publish, conjointly with the Doctor, his Book of

Exposures; but since, have learned that it is about to come out in

Boston. He expects to {164} make a fortune out of it, and I presume

he needs it; but I feel sure that it will make converts to the

Mormon faith. He has borrowed largely from Com. Morris' lascivious

poems.

A general order, signed by Hugh McFall, Adjutant-General, and

authorized by you, has appeared in the _Herald_, ordering me to

repair to Nauvoo, to take command of the Legion, and to bring with

me Brig.-Gen. J. G. Bennett, which states that, if the requisition

be persisted in, blood must be shed. I have assured Bennett of the

_Herald_ that I deem it a _hoax_, but he insists upon it that it is

genuine. My reply to it has appeared to day in that paper. I have

there stated that I have written to Gov. Carlin for instructions.

This is not so: it is only a _rub_.

On the whole, you will only be made a greater prophet and a greater

man--a great _Emperor_, by the affliction and consideration of your

good friends.

My respects, with those of Mrs. B., to your lady.

I am, dear sir, your sincere friend,

JAMES ARLINGTON BENNETT.

This letter was placed in the hands of General Hugh McFall, who

immediately wrote a refutation of the clause concerning himself to

Governor Carlin, and also one for the _Wasp_. The general order was not

written by McFall, neither had he a knowledge of its existence until

shown to him in the letter. It was evidently got up by our enemies to

increase excitement and anger, and is barely another addition to the

many slanderous reports put in circulation by evil and designing men.

_Thursday, 15_.--In council with C. A. Warren, Esq. Also counseled

Uncle John Smith and Brother Daniel C. Davis to move immediately to

Keokuk, and help to build up a city.

_Friday, 16_.--At home with Brother Rogers, who was painting my

likeness.

_Saturday, 17_.--I was at home with Brother Rogers, who continued

painting my portrait. Elder William Clayton wrote Governor Carlin a

long letter, showing up the Missouri persecution and my sufferings in

their true colors.

Ship _Sidney_ sailed from Liverpool for New Orleans with 180 Saints.

{165} _Sunday, 18_.--At home. In the evening, received a visit from my

mother.

_Monday, 19_, and _Tuesday, 20_.--With Brother Rogers, painting at my

house.

_Wednesday, 21_.--In the large room over the store. In the evening had

a visit from Elder John Taylor, who is just recovering from a long and

very severe attack of sickness. I counseled Elder Taylor concerning the

printing office, removing one press to Keokuk, &c.

_Thursday, 22_.--At home, arranging with Remmick concerning moving

printing press to Keokuk, buying paper, &c.

_Friday, 23_.--At home. Visited by Elder Taylor.

Colonel George Miller was elected Brigadier-General of the 1st Cohort,

Nauvoo Legion, to fill the vacancy of General Wilson Law, promoted.

_Saturday, 24_.--The legion was called out for general parade, and

reviewed by General Law. In the evening, Lieutenant-Colonel Stephen

Markham was elected Colonel of the 1st Regiment, 1st Cohort, to fill

the place of Colonel George Miller, promoted; and Captain John D.

Parker elected to fill his place; and Captain Thomas Rich to fill the

place of Major Wightman, deceased.

At home. Had a visit from Mr. Joseph Murdock, Sen., and lady concerning

some land, &c., at St. Joseph.

_Sunday, 25_.--At the Grove. Spoke more than two hours, chiefly on the

subject of persecution.

Ship _Medford_ sailed from Liverpool for New Orleans with 214 Saints.

_Monday, 26_.--The office of Notary Public for the city of Nauvoo was

created by the city council, and James Sloan was elected. A seal for

the Municipal Court was ordered by the council.

_Tuesday, 27_, and _Wednesday, 28_.--At home. Nothing of importance

transpired. 28.--Ship _Henry_ sailed from Liverpool for New Orleans

with 157 Saints.

_September 28, 1841:_

{166} _A Baptist Excommunication_.

Resolved, that William Seichrist be excluded from the fellowship of

this [the first regular Baptist] church [of the city of Alleghany,

Alleghany county, Pennsylvania,] for embracing and maintaining a

heresy,--to _wit_, doctrines peculiar to a late sect called Mormons

or Latter-day Saints, that miracles can be wrought through the

instrumentality of faith; that special revelations from God are now

given to men; and that godly men are now endowed with the gift of

prophecy, such as to foretell future events. William Benson, Church

Clerk. Deacon John Beck was moderator of the meeting.

_Thursday, 29_.--This day, Emma began to be sick with fever;

consequently I kept in the house with her all day.

_Friday, 30_.--Emma is no better. I was with her all day.

[Sidenote: Temple Committee Affairs.]

_Saturday, October 1_.--This morning I had a very severe pain in my

left side, and was not able to be about. Emma sick as usual. I had

previously sent for the Temple committee to balance their accounts and

ascertain how the Temple business was going on. Some reports had been

circulated that the committee was not making a righteous disposition of

property consecrated for the building of the Temple, and there appeared

to be some dissatisfaction amongst the laborers. After carefully

examining the accounts and enquiring into the manner of the proceedings

of the committee, I expressed myself perfectly satisfied with them and

their works. The books were balanced between the trustee and committee,

and the wages of all agreed upon.

I said to the brethren that I was amenable to the state for the

faithful discharge of my duties as trustee-in-trust, and that the

Temple committee were accountable to me, and to no other authority;

and they must not take notice of any complaints from any source, but

let the complaints be made to me, if any were needed, and I would make

things right. The parties separated perfectly satisfied, and I remarked

that I would have a notice published, stating that I had examined their

accounts and was satisfied, {167} &c. It was also agreed that the

recorder's office should be moved to the Temple, for the convenience

of all. In this day's _Wasp_ I noticed the following letter from Elder

Pratt:

_Letter of Elder Orson Pratt--Denying any Relations with John C.

Bennett_.

CITY OF NAUVOO, ILLINOIS, September 26, 1842.

_Mr. Editor:_

DEAR SIR:--I noticed in the last week's _Wasp_ a letter from Dr. R.

D. Foster, written from New York city, which states that Dr. John

C. Bennett had declared in said city that he had received a letter

from me and from my wife, and that we were preparing to leave and

expose Mormonism.

I wish through the medium of your paper to say to the public that

said statements are entirely false. We have never at any time

written any letter or letters to Dr. J. C. Bennett, on any subject

whatever. Neither are we "preparing to leave and expose Mormonism,"

but intend to make Nauvoo our residence, and Mormonism our motto.

Respectfully,

ORSON PRATT.

[Sidenote: Reward offered for the Arrest of the Prophet.]

_Sunday, 2_.--About ten o'clock in the forenoon, a messenger arrived

from Quincy, stating that the governor had offered a reward of $200 for

Joseph Smith, Jun., and also $200 for Orrin P. Rockwell. This report

was fully established on receipt of the mail papers. The _Quincy Whig_

also stated that Governor Reynolds has offered a reward, and published

the governor's proclamation offering a reward of $300 for Joseph Smith,

Jun., and $300 for Orrin P. Rockwell. It is not expected that much will

be effected by the rewards.

Emma continued very sick. I was with her all day.

_Monday, 3_.--Emma was a little better. I was with her all day.

_Tuesday, 4_.--Emma is very sick again. I attended with her all the

day, being somewhat poorly myself.

[Sidenote: The illness of Emma Smith.]

_Wednesday, 5_.--My dear Emma was worse. Many fears were entertained

that she would not recover. She was {168} baptized twice in the river,

which evidently did her much good. She grew worse again at night, and

continued very sick indeed. I was unwell, and much troubled on account

of Emma's sickness.

[Sidenote: Rigdon's Reports of Plots.]

Elder Rigdon called Elder William Clayton into his office, and said

he had some matters to make known. He had been at Carthage and

had conversation with Judge Douglas concerning Governor Carlin's

proceedings, &c., and had ascertained that Carlin had intentionally

issued an illegal writ, expecting thereby to draw President Joseph to

Carthage to get acquitted by habeas corpus before Douglas, and having

men there waiting with a legal writ to serve on Joseph as soon as

he was released under the other one, and bear him away to Missouri,

without further ceremony. Elder Rigdon asked what power the governor's

proclamation gave to any man or set of men who might be disposed to

take President Joseph. He was answered, "Just the same power and

authority which a legal warrant gave to an officer."

It is more and more evident that Carlin is determined to have me taken

to Missouri, if he can. But may the Almighty Jehovah shield and defend

me from all their power, and prolong my days in peace, that I may guide

His people in righteousness, until my head is white with old age. Amen.

_Thursday, 6_.--Emma is better; and although it is the day on which she

generally grows worse, yet she appears considerably easier. May the

Lord speedily raise her to the bosom of her family, that the heart of

His servant may be comforted again. Amen. My health is comfortable.

[Sidenote: More Missouri Plots.]

_Friday, 7_.--This morning Elder Elias Higbee states about the same

things as were stated by Elder Rigdon two days ago, and also that he

had been informed that many of the Missourians are coming to unite

with the militia of this state voluntarily, and at their own expense;

so that after the court rises at Carthage, if {169} they don't take me

there, they will come and search the city, &c. It is likely that this

is _only_ report.

Emma is somewhat better. I am cheerful and well.

[Sidenote: The Prophet's Removal to Father Taylor's.]

From the situation and appearance of things abroad, I concluded to

leave home for a short season, until there should be some change in the

proceedings of my enemies. Accordingly, at twenty minutes after eight

o'clock in the evening, I started away in company with Brothers John

Taylor, Wilson Law, and John D. Parker, and traveled through the night

and part of next day; and, after a tedious journey, arrived at Father

James Taylor's well and in good spirits.

This day the teachers met in Nauvoo, and organized into a quorum,

by appointing Elisha Averett, president; James Huntsman and Elijah

Averett, counselors; Samuel Eggleston, scribe; and eleven members.

_Monday, 10_.--Elder Taylor returned to Nauvoo and found Emma gaining

slowly. My health and spirits are good.

_Tuesday, 11_.--From the _Times and Seasons_:--

_Announcement Concerning Temple Committee Affairs_.

_To the Saints at Nauvoo and Scattered Abroad:_

This may certify that President Joseph Smith, the trustee-in-trust

for the Temple, called upon the Temple committee on the 1st

instant to present their books and accounts for examination, and

to give account of their work at the temple. After carefully and

attentively examining and comparing their books and accounts, the

trustee expressed himself well satisfied with the proceedings and

labors of the committee, and ordered that this be published in the

_Times and Seasons_, that the Saints may know the facts, and be

thereby encouraged to double their exertions and forward means to

roll on the building of the Temple in Nauvoo. It was also ordered

that the recorder's office be henceforth removed to the committee

house near the Temple. All property and means must therefore be

brought to that place, where it will be recorded in due form.

WILLIAM CLAYTON.

Clerk and Recorder of the Temple.

NAUVOO, October 11, 1842.

_Thursday, 13_.--The brethren arrived from Wisconsin {170} with a raft

of about 90,000 feet of boards and 24,000 cubic feet of timber for the

Temple and Nauvoo House.

_Saturday 15_.--Brother John D. Parker returned to Nauvoo and informed

my friends that I was well.

_Sunday, 16_.--I copy the following from the _New York Herald_:

THE MORMONS.

ARLINGTON HOUSE, October 16, 1841.

_General J. G. Bennett:_

SIR:--Some time since I addressed a letter to Joseph Smith, the

Mormon Prophet, in answer to a letter of his introducing to "my

kind attention," a friend of his from the holy city of Nauvoo.

In this letter I expressed my regret that the quarrel between

him and John C. Bennett should have at all found its way to the

public eye, this being the sole cause of placing him in his

present awkward situation. I likewise commiserated with him in his

affliction, and signed myself at the conclusion of my letter, as

his friend, which I really am, and the friend of all good Mormons,

as well as other good men.

Why should I not be Joseph Smith's friend? He has done nothing

to injure me, nor do I believe he has done anything to injure

ex-Governor Boggs, of Missouri. The governor, no doubt, under

strong feelings, may have thought and believed that Smith had

preconcerted the plan for his assassination; but there is no legal

evidence whatever of that fact--none by which an unprejudiced jury

would convict any man; yet to send this man into Missouri, under

the present requisition, would be an act of great injustice, as his

ruin would be certain.

How could any man, against whom there is a bitter religious

prejudice escape ruin, being in the circumstances of Smith? Look at

the history of past ages--see the force of fanaticism and bigotry

in bringing to the stake some of the best of men; and in all these

cases the persecutors had their pretexts, as well as in the case of

the Mormon chief. Nothing follows its victim with such deadly aim

as religious zeal, and therefore nothing should be so much guarded

against by the civil power.

Smith, I conceive, has just as good a right to establish a

church, if he can do it, as Luther, Calvin, Wesley, Fox, or even

King Henry the Eighth. All these chiefs in religion had their

opponents, and their people their persecutors. Henry the Eighth

was excommunicated, body and bones, soul and all, by his holiness,

the Pope; still the church of England has lived as well as all the

other sects.

Just so it will be with the Mormons. They may kill one prophet and

{171} confine in chains half his followers, but another will take

his place, and the Mormons will still go ahead. One of their Elders

said to me, when conversing on this subject, that they were like a

mustard plant,--"If you don't disturb it, the seed will fall and

multiply; and if you kick it about, you only give the seed more

soil, and it will multiply the more."

Undertake to convince them that they are wrong, and that Smith is

an impostor, and the answer is, laying the hand on the heart, "I

know in my own soul that it is true, and want no better evidence: I

feel happy in my faith; and why should I be disturbed?"

Now, I cannot see but what this is the sentiment that governs

all religiously disposed persons, their object being heaven and

happiness, no matter what their church and creed. They, therefore,

cannot be put down while the Constitution of the United States

offers them protection in common with all other sects, and while

they believe that their eternal salvation is at stake. From what

I know of the people, I fully believe that all the real, sincere

Mormons would die sooner than abandon their faith and their

religion.

General John C. Bennett has stated that to conquer the Mormon

Legion it would require five to one against them, all things taken

into consideration, and that they will die to a man sooner than

give up their Prophet.

Now, is the arrest of this man worth such a sacrifice of life as

must necessarily follow an open war with his people? The loss of

from one to three thousand lives will, no doubt, follow in an

attempt to accomplish an object not in the end worth a button.

Persecute them, and you are sure to multiply them. This is fully

proved since the Missouri persecution, as since that affair they

have increased one hundred fold.

It is the best policy, both of Missouri and Illinois, to let them

alone; for if they are drove farther west, they may set up an

independent government, under which they can worship the Almighty

as may suit their taste. Indeed, I would recommend to the Prophet

to pull up stakes and take possession of the Oregon territory in

his own right, and establish an independent empire. In one hundred

years from this time, no nation on earth could conquer such a

people. Let not the history of David be forgotten. If the Prophet

Joseph would do this, millions would flock to his standard and

join his cause. He could then make his own laws by the voice of

revelation, and have them executed like the act of one man.

With respect to myself, I would just repeat that I am the Prophet's

friend, and the friend of his people, merely from sympathy, as

my arm has ever been lifted on the side of the persecuted and

oppressed. I have never in my life followed the fat ox, nor bowed

for a favor on my {172} own account to mortal man. While I despise

the purse-proud man, I am proud to the proud man, and humble to the

humble; and where men were contending, have ever thrown myself on

the weakest side.

By inserting this communication, it is presumed that no one will

hold the _Herald_ responsible for the sentiments it contains;

yet I have no doubt that there are thousands of independent,

liberal-minded men in this country who think as I do. Neither

the Mormon Prophet nor his people can add anything to my fortune

or reputation. I expect nothing from them; they are a poor and

industrious people, and have nothing to give. I am influenced in

my conduct towards them by a spirit of benevolence and mercy,

and hope the governor and state of Illinois will act in the like

manner. It is true I was commissioned in their Legion, through the

instrumentality of their enemy, General John C. Bennett, an act

entirely of their own, without my agency; but I was as much their

friend before as since.

The Missouri persecution fixed my attention and commiseration on

the people. It must be recollected, too, that the Mormon Prophet

and his people are the most ardent friends and promoters of

literature and science. These are elementary principles in their

social system, and this certainly is contrary to everything like

despotism.

I hope, therefore, and with great deference express that hope, that

ex-Governor Boggs will withdraw his demand for the Prophet, and

let those poor people rest in peace. Both he and Governor Carlin

will feel much more at peace with themselves by quashing the whole

proceedings.

Most respectfully,

Your humble servant,

JAMES ARLINGTON BENNETT.

Counselor at Law, &c.

By this I discover a spark of liberty burning in the bosom of the

writer. May it continue to burn and burn, till it once more fires the

whole land with its heavenly influence.

_Thursday, 20_.--Early this morning I arrived at home on a visit to my

family. During the day I was visited by several of the brethren, who

rejoiced to see me once more. Emma is still getting better, and is able

to attend to a little business, having this day closed contract and

received pay for a quarter section of land of Brother Job V. Barnum.

{173} _Justin Butterfield's Legal Opinion on the Efforts to Drag

Joseph Smith into Missouri_.

CHICAGO, October 20, 1842.

_Sidney Rigdon, Esq._

DEAR SIR:--In answer to your favors of the 17th instant, Mr. Warren

was correct in the information he gave you of my opinion of the

illegality of the requisition made by the governor of Missouri upon

the governor of this state for the surrender of Joseph Smith, and

that the governor of this state should cause him to be arrested

for the purpose of being surrendered. I had no doubt but the

supreme court of this state would discharge him upon habeas corpus.

Subsequent examination has confirmed me in that opinion.

I understand from your letter, and from the statement of facts

made to me by Mr. Warren, that the requisition of the governor

of Missouri is accompanied by an affidavit of ex-Governor Boggs,

stating in substance that on the 6th day of May last he was shot

while sitting in his house, with intent to kill; and, as he verily

believes, the act was committed by O. P. Rockwell; and that Joseph

Smith was accessory to the crime before its commission; and that

he has _fled_ from justice. That it can be proved that Joseph

Smith was not in the state of Missouri at the time the crime was

committed, but was in this state; that it is untrue that he was

in the state of Missouri at the time of the commission of the

said crime, or has been there at any time since. He could not,

therefore, have _fled_ from that state since the commission of said

crime.

The right on the part of the governor of Missouri to demand Smith,

and the duty on the part of the governor of this state to deliver

him up, if they exist, are given and imposed by that clause of the

Constitution of the United States which declares "that a person

charged in any state with treason, felony, or other crime, who

_shall flee_ from justice and be found in another state, shall, on

demand of the executive authority of the state from which he fled,

be delivered up, to be removed to the state having jurisdiction of

the crimes."

It is unnecessary to refer to the act of Congress in relation to

the delivery up of fugitives from justice, as Congress has just

so much power, and _no more_, than is expressly given by the said

clause in the Constitution. The Constitution is the best exponent

of itself. What persons, then, can be surrendered up by the

governor of one state to the governor of another?

First. He must be a person charged with treason, felony, or other

crime. "It is sufficient if he be _charged_ with the commission of

crime, either by indictment found or by affidavit. Second. He must

be a person who shall flee from justice and be found in another

state."

{174} It is not sufficient to satisfy this branch of the

Constitution, that he should be "charged" with having fled from

justice. Unless he has actually _fled_ from the state where the

offense was committed, to _another state_, the governor of this

state has no jurisdiction over his person, and cannot deliver him

up.

When Mr. Smith is brought up on a habeas corpus, he will have a

right, under the 3rd section of our habeas corpus act, to introduce

testimony, and show that the process upon which he is arrested was

obtained by _false pretense;_ that it is untrue that he fled from

the state of Missouri, to evade being brought to justice there, for

the crime of which he is charged. He will have the right to place

himself upon the platform of the Constitution of the United States,

and say, I am a citizen of the state of Illinois; I have not fled

from the state of Missouri, or from the "justice" of that state, on

account of the commission of the crime with which I am charged. I

am ready to prove that the charge of having fled from that state is

false, and I am not, therefore, subject under the Constitution of

the United States, to be delivered up to that state for trial.

You say, in your letter to me, that you doubt whether on a habeas

corpus the court would have a right to try the question, whether

Smith was in Missouri at the time of the commission of the crime of

which he is charged. To this I answer, that upon a habeas corpus,

the court would be bound to try the question, whether Smith fled

from justice from Missouri to this state. The affidavit of Mr.

Boggs is not conclusive on this point. It may be rebutted. Unless

Smith is a person who has fled from justice, he is not subject to

be delivered up, under the express provisions of our own habeas

corpus act. He has a right to show that the affidavit is false,

and that the order for his arrest was obtained by false pretenses.

Again, the affidavit on its face was not sufficient to authorize

the arrest of Smith. It is evasive and deceptive. It does not show

that he fled from the state of Missouri to evade justice for the

commission of the crime of which he is charged by Governor Boggs.

Robert G. Williams, in the year 1835, was indicted in the state

of Alabama for attempting to incite rebellion and insurrection in

that state. He was demanded by the governor of that state of the

governor of New York, and the requisition stated that he had fled

from justice. The governor of the state of New York (Marcy) took

notice that the said Williams was a citizen of the state of New

York, and had not fled from justice from Alabama, and on _that

ground alone_ refused to surrender him up. This was a stronger

case than that of Smith, as an _indictment had been found_.

Governor Marcy puts his refusal upon the express ground that, by

the Constitution of the United States, the governor {175} of one

state had no right to demand, nor the governor of another state a

right to surrender up, one of his citizens, unless he had fled from

justice; and it was the right and duty of the governor upon whom

the demand was made to inquire into the fact whether he had fled

from justice before he made the surrender.

I have the book containing all the proceedings in this case of

Williams. There are several other cases equal in point, and

they proceed upon the ground that a governor of a state has no

jurisdiction over the body of a citizen to arrest and surrender him

up to a foreign state, unless he is a fugitive from that state,

unless he has fled from the state to evade "justice," or, in other

words, to evade being tried for the offense with which he is

charged.

In a despotic form of government, the sovereign power is the will

of the monarch, who can act in every instance as may suit his

pleasure. But can the governor of one of our states, of his own

mere will, without any authority from the Constitution, or the

legislative power of the state, arrest and deliver up to a foreign

government any person whatever? If he can do this, then is the

liberty of the citizen wholly at his disposal.

The writ of habeas corpus is a suit which every person imprisoned

or unlawfully detained has a right to prosecute for the recovery of

his liberty; and, if he is in custody by process from a competent

power, he is entitled to his discharge when the jurisdiction has

been executed.

The government of this state has no power or jurisdiction over the

person of a citizen of this state to arrest and cause him to be

delivered up and transported to another state, except the power is

expressly given to him by the Constitution of the United States.

And what is that power? It only authorizes the governor of one

state to surrender up a fugitive from justice, to return him back

to the state from whence he has fled.

First. The person to be surrendered up must be a fugitive from the

state to which it is attempted to surrender him.

Second. He must be a fugitive _from justice;_ in other words, he

must have been in the state when and where the crime was committed,

and have fled from the state to evade being apprehended and tried

for that crime.

Third. Unless he is, in fact, such a fugitive from justice, the

governor has no power, by the laws and Constitution, to deliver him

up.

Fourth. If he is charged with being a fugitive from justice, and

the governor cause him to be apprehended on that charge, he has

a right to sue out a habeas corpus; and when brought up on that

writ, he has the undoubted right of showing that the governor has

no constitutional power to deliver him up to another state; that he

has not "fled from {176} justice into this state," and is not such

a person as the Constitution authorizes the governor to deliver up;

and that it would be an excess of jurisdiction on the part of the

governor to deliver him up.

The question to be examined into, upon the return of the habeas

corpus, would be a mere question of locality. The question would

be was Smith in this state, or not, at the time the crime was

committed in Missouri? If he was in this state at that time, then

he could not be a fugitive from justice from Missouri, in the

sense of the Constitution; and the governor would have no power to

deliver him up.

The argument that because Governor Boggs has made affidavit that

Smith has fled from justice, his affidavit is to be taken as

conclusive on that point, and that upon the return of a habeas

corpus, Smith would be precluded from controverting or showing

the falsity of that affidavit, is too absurd to require a serious

answer.

The liberties of the citizens of this state are not held on

quite so feeble a tenure, nor does the Constitution authorize

the governor to transport the citizens of this state upon a mere

"charge" made by a citizen of another state. Such is not the

reading of the Constitution. That instrument only authorizes the

delivery up of such persons, "who shall flee," upon the demand

of the executive authority of the state from which they "fled."

There must have been a "flight" in _fact and in deed_ from the

state where the offense was committed, or the governor has no

jurisdiction to "deliver up."

If the charge of having "fled" is made and the governor acting

in _pais_ [A] is attempting to deliver up upon that charge, the

person attempted to be made the victim has a clear, undoubted,

constitutional right by means of a writ of habeas corpus, to

test its truth before a judicial tribunal of the country; and,

if the charge is proven to be false, the governor is ousted

of his jurisdiction over the person of the prisoner and he is

restored to his liberty before he has undergone the penalty of the

transportation to a foreign country upon the mere charge of an

interested or partial witness.

[Footnote A: A judicial act outside of court and not

recorded.--Century Dictionary.]

The power of the executive of a state to surrender up a citizen to

be transported to a foreign state for trial, is a most tremendous

power, which might be greatly abused, were it not limited by

constitutional checks, and the citizens secured against its

despotic exercise by the writ of habeas corpus.

In the case of Williams, the governor of New York, in his reply to

the governor of Alabama, says, "What occurs daily in the ordinary

course of criminal proceedings, may take place in regard to persons

transported to a distant jurisdiction for trial. It may happen

that an innocent man will be accused; and, if demanded, he must

be delivered {177} up, should your exposition of the Constitution

be sanctioned. Under these circumstances, his condition would be

perilous indeed,--dragged from his home, far removed from friends,

borne down by the weight of imputed guilt, and unable, probably,

to obtain the evidence by which he might vindicate his innocence.

If appearances were against him, he could scarcely hope to escape

unmerited condemnation."

The American colonists regard the exercise of this power as an

act of revolting tyranny, and assigned it in the Declaration of

Independence as one of the prominent causes that impelled them to

a separation from the British Empire. A power which may be thus

oppressively used should be resorted to with the greatest caution.

When its exercise is invoked, it is not sufficient that the case

may apparently come within the letter of the Constitution. It is

the duty of the Executive before yielding a blind obedience to the

letter of the law, to see that the case comes within the spirit and

meaning of the Constitution.

It may be pleasing as well as instructive to look into the

proceedings of the executive of our sister state, and witness that,

by faithfully administering the law in relation to the delivering

up of fugitives from justice, according to its spirit and meaning,

they have saved at least two of the citizens of Illinois from

becoming victims to its abuse. In the year 1839, the governor of

the state of New York was presented with the copy of an indictment

by a grand jury in the city of New York against John and Nathan

Aldrich, for fraud in obtaining goods by false pretenses, and was

requested to make a requisition upon the governor of Illinois to

surrender them up as fugitives from justice.

Now, here was a case which came exactly within the letter of

the law of Congress in relation to fugitives from justice. An

indictment _had been found_ charging them with having _committed a

crime_. But did the governor of New York make the "requisition?"

No; he referred the application to the Hon. John C. Spencer, now

Secretary of War, and one of the most enlightened lawyers of the

age.

_Extract of Mr. Spencer's Opinion upon the Case_.

The constitutional provision under which requisitions may be made

by the governor of one state upon the governor of another was a

substitute for the principle recognized by the law of nations, by

which one sovereign is bound to deliver to another fugitives who

have committed certain offenses. These offenses are of the deepest

grade of criminality, and robbers, murderers and incendiaries,

and those enumerated as proper to be surrendered. Following the

analogy thus suggested, the provisions in our Constitution, it

would seem, should be construed to embrace similar cases only,

except, perhaps, those offenses which arise from an abuse of the

same constitutional provision. That provision {178} must be guarded

with the utmost care, or it will become intolerable. I do not

think the circumstances of the case before me are of such grave

import, or the offense itself of such high grade, as to justify the

requisition desired. The power given by the Constitution ought not

to be cheapened or applied to trifling offenses, or indeed to any

that was not originally contemplated.

For the reasons stated in Mr. Spencer's opinion, the governor of

New York refused to make the requisition upon the governor of

Illinois. The case certainly came within the letter of the law,

but not within the spirit and meaning. So with the affidavit of

Governor Boggs, when he swears that Smith has fled from justice.

It may come within the letter of the Constitution; but does it

come within its spirit and meaning? Does it show that Smith was in

Missouri at the time of the commission of the crime, and that he

fled from that state to evade being brought to justice for that

crime? Or does it refer to the flight of Smith and the Mormons from

Missouri some years since?

I will refer to one more case of a similar nature. Lord Campbell,

formerly attorney-general of England, in a recent debate in

Parliament upon the subject of the Creole, made the following

remarks:

"To show how cautious states should be in making such concessions

one to the other reciprocally, he would mention a case that

occurred when he was attorney-general. A treaty had been agreed

upon between the state of New York and the province of Canada, by

which the government of each agreed reciprocally to deliver up the

citizens or subjects of the other against whom grand juries had

found a bill, and who had sought refuge within the territories of

the other. It happened that a slave had escaped from his master in

New York, and had got to Canada. To facilitate his escape, he rode

a horse of his master's for a part of the way, but turned him back

on reaching the frontier. The authorities of New York well knew

that England would not give up a runaway slave, and that as they

could not claim him under the treaty, they therefore had a bill of

indictment against him, before a New York grand jury for stealing

the horse, though it was clear the _animus furandi_ was wanting.

The grand jury, however, found a true bill against him for the

felony, and he was claimed under the treaty. The governor, under

such circumstances refused to give him up until he had consulted

the government in England. He (Lord Campbell) was consulted, and

gave it as his opinion that the man ought not to be given up, as

the true bill, where no felony had been committed, did not bring

the case within the treaty. The man was not given up, and there

the matter rested. This, he repeated, showed the necessity of the

greatest caution where reciprocal rights of surrender were granted

between states.

It is not to be presumed that the executive of this state would

knowingly, {179} lend his aid in dragging one of our citizens, who

is not a fugitive from justice, into a foreign state for trial. The

governor has undoubtedly been misled by the evasive affidavit which

accompanied the requisition.

I would advise that Mr. Smith procure respectable and sufficient

affidavits to prove beyond all question, that he was in the state

and not in Missouri, at the time the crime with which he is charged

was committed, and upon these affidavits, apply to the governor to

countermand the warrant he has issued for his arrest.

If he should refuse so to do, I am clearly of the opinion that,

upon the above state of facts, the supreme court will discharge him

upon habeas corpus.

Respectfully your obedient servant,

JUSTIN BUTTERFIELD.

The foregoing letter of Mr. Butterfield (United States' attorney for

the district of Illinois,) shows, in a very lucid manner, what our

rights and privileges are, pertaining to the habeas corpus, and accords

with the opinion of every intelligent man,--the opinions of ex-Governor

Boggs, Governor Reynolds, of Missouri, and Governor Carlin, to the

contrary, notwithstanding.

{180}

History of the Church of Jesus Christ of Latter-day Saints, Volume 5 · 第 9 / 28 章