CHAPTER LXXII.

A Book From The Chronicles Of Mohi

Many ages ago, there reigned in Juam a king called Teei. This Teei’s

succession to the sovereignty was long disputed by his brother Marjora;

who at last rallying round him an army, after many vicissitudes,

defeated the unfortunate monarch in a stout fight of clubs on the

beach.

In those days, Willamilla during a certain period of the year was a

place set apart for royal games and diversions; and was furnished with

suitable accommodations for king and court. From its peculiar position,

moreover, it was regarded as the last stronghold of the Juam monarchy:

in remote times having twice withstood the most desperate assaults from

without. And when Roonoonoo, a famous upstart, sought to subdue all the

isles in this part of the Archipelago, it was to Willamilla that the

banded kings had repaired to take counsel together; and while there

conferring, were surprised at the sudden onslaught of Roonoonoo in

person. But in the end, the rebel was captured, he and all his army,

and impaled on the tops of the hills.

Now, defeated and fleeing for his life, Teei with his surviving

followers was driven across the plain toward the mountains. But to cut

him off from all escape to inland Willamilla, Marjora dispatched a

fleet band of warriors to occupy the entrance of the defile.

Nevertheless, Teei the pursued ran faster than his pursuers; first

gained the spot; and with his chiefs, fled swiftly down the gorge,

closely hunted by Marjora’s men. But arriving at the further end, they

in vain sought to defend it. And after much desperate fighting, the

main body of the foe corning up with great slaughter the fugitives were

driven into the glen.

They ran to the opposite wall of cliff; where turning, they fought at

bay, blood for blood, and life for life, till at last, overwhelmed by

numbers, they were all put to the point of the spear.

With fratricidal hate, singled out by the ferocious Marjora, Teei fell

by that brother’s hand. When stripping from the body the regal girdle,

the victor wound it round his own loins; thus proclaiming himself king

over Juam.

Long torn by this intestine war, the island acquiesced in the new

sovereignty. But at length a sacred oracle declared, that since the

conqueror had slain his brother in deep Willamilla, so that Teei never

more issued from that refuge of death; therefore, the same fate should

be Marjora’s; for never, thenceforth, from that glen, should he go

forth; neither Marjora; nor any son of his girdled loins; nor his son’s

sons; nor the uttermost scion of his race.

But except this denunciation, naught was denounced against the usurper;

who, mindful of the tenure by which he reigned, ruled over the island

for many moons; at his death bequeathing the girdle to his son.

In those days, the wildest superstitions concerning the interference of

the gods in things temporal, prevailed to a much greater extent than at

present. Hence Marjora himself, called sometimes in the traditions of

the island, The-Heart-of-Black-Coral, even unscrupulous Marjora had

quailed before the oracle. “He bowed his head,” say the legends. Nor

was it then questioned, by his most devoted adherents, that had he

dared to act counter to that edict, he had dropped dead, the very

instant he went under the shadow of the defile. This persuasion also

guided the conduct of the son of Marjora, and that of his grandson.

But there at last came to pass a change in the popular fancies

concerning this ancient anathema. The penalty denounced against the

posterity of the usurper should they issue from the glen, came to be

regarded as only applicable to an invested monarch, not to his

relatives, or heirs.

A most favorable construction of the ban; for all those related to the

king, freely passed in and out of Willamilla.

From the time of the usurpation, there had always been observed a

certain ceremony upon investing the heir to the sovereignty with the

girdle of Teei. Upon these occasions, the chief priests of the island

were present, acting an important part. For the space of as many days,

as there had reigned kings of Marjora’s dynasty, the inner mouth of the

defile remained sealed; the new monarch placing the last stone in the

gap. This symbolized his relinquishment forever of all purpose of

passing out of the glen. And without this observance, was no king

girdled in Juam.

It was likewise an invariable custom, for the heir to receive the regal

investiture immediately upon the decease of his sire. No delay was

permitted. And instantly upon being girdled, he proceeded to take part

in the ceremony of closing the cave; his predecessor yet remaining

uninterred on the purple mat where he died.

In the history of the island, three instances were recorded; wherein,

upon the vacation of the sovereignty, the immediate heir had

voluntarily renounced all claim to the succession, rather than

surrender the privilege of roving, to which he had been entitled, as a

prince of the blood.

Said Rani, one of these young princes, in reply to the remonstrances of

his friends, “What! shall I be a king, only to be a slave? Teei’s

girdle would clasp my waist less tightly, than my soul would be banded

by the mountains of Willamilla. A subject, I am free. No slave in Juam

but its king; for all the tassels round his loins.”

To guard against a similar resolution in the mind of his only son, the

wise sire of Donjalolo, ardently desirous of perpetuating his dignities

in a child so well beloved, had from his earliest infancy, restrained

the boy from passing out of the glen, to contract in the free air of

the Archipelago, tastes and predilections fatal to the inheritance of

the girdle.

But as he grew in years, so impatient became young Donjalolo of the

king his father’s watchfulness over him, though hitherto a most dutiful

son, that at last he was prevailed upon by his youthful companions to

appoint a day, on which to go abroad, and visit Mardi. Hearing this

determination, the old king sought to vanquish it. But in vain. And

early on the morning of the day, that Donjalolo was to set out, he

swallowed poison, and died; in order to force his son into the instant

assumption of the honors thus suddenly inherited.

The event, but not its dreadful circumstances, was communicated to the

prince; as with a gay party of young chiefs, he was about to enter the

mouth of the defile.

“My sire dead!” cried Donjalolo. “So sudden, it seems a bolt from

Heaven.” And bursting into exclamations of grief, he wept upon the

bosom of Talara his friend.

But starting from his side:—“My fate converges to a point. If I but

cross that shadow, my kingdom is lost. One lifting of my foot, and the

girdle goes to my proud uncle Darfi, who would so joy to be my master.

Haughty Dwarf! Oh Oro! would that I had ere this passed thee, fatal

cavern; and seen for myself, what outer Mardi is. Say ye true,

comrades, that Willamilla is less lovely than the valleys without? that

there is bright light in the eyes of the maidens of Mina? and wisdom in

the hearts of the old priests of Maramma; that it is pleasant to tread

the green earth where you will; and breathe the free ocean air? Would,

oh would, that I were but the least of yonder sun-clouds, that look

down alike on Willamilla and all places besides, that I might determine

aright. Yet why do I pause? did not Rani, and Atama, and Mardonna, my

ancestors, each see for himself, free Mardi; and did they not fly the

proffered girdle; choosing rather to be free to come and go, than bury

themselves forever in this fatal glen? Oh Mardi! Mardi! art thou then

so fair to see? Is liberty a thing so glorious? Yet can I be no king,

and behold thee! Too late, too late, to view thy charms and then

return. My sire! my sire! thou hast wrung my heart with this agony of

doubt. Tell me, comrades,—for ye have seen it,—is Mardi sweeter to

behold, than it is royal to reign over Juam? Silent, are ye? Knowing

what ye do, were ye me, would ye be kings? Tell me, Talara.—No king: no

king:—that were to obey, and not command. And none hath Donjalolo ere

obeyed but the king his father. A king, and my voice may be heard in

farthest Mardi, though I abide in narrow Willamilla. My sire! my sire!

Ye flying clouds, what look ye down upon? Tell me, what ye see abroad?

Methinks sweet spices breathe from out the cave.”

“Hail, Donjalolo, King of Juam,” now sounded with acclamations from the

groves.

Starting, the young prince beheld a multitude approaching: warriors

with spears, and maidens with flowers; and Kubla, a priest, lifting on

high the tasseled girdle of Teei, and waving it toward him.

The young chiefs fell back. Kubla, advancing, came close to the prince,

and unclasping the badge of royalty, exclaimed, “Donjalolo, this

instant it is king or subject with thee: wilt thou be girdled monarch?”

Gazing one moment up the dark defile, then staring vacantly, Donjalolo

turned and met the eager gaze of Darfi. Stripping off his mantle, the

next instant he was a king.

Loud shouted the multitude, and exulted; but after mutely assisting at

the closing of the cavern, the new-girdled monarch retired sadly to his

dwelling, and was not seen again for many days.

Mardi, and a voyage thither, Vol. 1 (of 2) · 第 72 / 104 章