A SMALL, but most comfortably-furnished parlour of a new,
respectable-looking dwelling, in one of the best streets of Liverpool,
is the scene to which we must conduct our readers about two years after
the conclusion of our last chapter. The furniture all looked new, except
a kind of antique silver lamp, which stood on an oaken bracket opposite
the window. It was a room thrown out from the usual back of the house,
opening by a large French window and one or two steps into a small but
beautifully laid-out flower garden, divided by a passage and another
parlour from the handsome shop which opened on the street. It was a
silversmith and watchmaker’s, with the words “Perez Brothers,” in large
but not showy characters, over the door. The shop seemed much
frequented, there was a constant ingress and egress of respectable
people; but there was no bustle, nothing going wrong, all seemed
quietness and regularity; orders received and questions answered, and
often articles of particularly skilful workmanship displayed with that
gentle courtesy and good feeling which can spring but from the heart.
But we are forgetting—it is the parlour and not the shop with which we
have to do. The room and its furniture may be strangers to us—perhaps
one of the inmates—but not the other. The still infirm and aged, but the
thrice-blessed, thrice-happy mother was still spared to bless God for
the prosperity, the well-doing, and the unchanging faith and piety of
her beloved children. Simeon’s wish was fulfilled—his mother was
restored to her former station, nay, raised higher in the scale of
society than she had ever been; but meek in prosperity as faithful in
adversity, there was no change in that widowed heart, save, if possible,
yet deeper love and gratitude to God. And a beautiful picture might that
gentle face have made, bending down with such a smile of caressing love
on the lovely infant of nearly three years, who had clambered on her
knee, and was folding its little round arms about her neck. It was a
touching contrast of age and infancy, for Rachel looked much older than
she really was, but there was nothing sad in it. The unusual loveliness
of the child cannot be passed unnoticed: the snowy skin, the rich golden
curls, just touched with that chesnut which takes away all insipidity
from fairness, might have proclaimed her not a child of Israel; but then
there was the large, lustrous black eye and its long fringe, the
subdued, soul-speaking beauty of the other features—that was Israel’s,
and Israel’s alone! Full of life and joyousness, her infant prattle
amused her grandmother, till at the closing, about six in the evening,
her son Simeon joined her. We should perhaps have said that an elderly
Jewess, remarkably clean and tidy in her person, had very often entered
the parlour to see, she said, if the dear widow were comfortable or
wanted anything, or little Jeanie were troublesome, etc. It was old
Esther, who fulfilling all sorts of offices in the family, acting
companion and nurse to the widow and Jeanie, cleaning silver—in which
she was very expert—seeing to the cooking of the dinner, and taking care
of the lad’s clothes, delighted herself, and more than satisfied those
with whom she lived.
To satisfy our readers’ curiosity, as to how this great change in the
widow’s condition had been brought about, we will briefly narrate its
origin. When Reuben’s year of probation was over, and he felt he was a
Jew in heart and soul and reason, as well as name, he returned to
Liverpool, to delight his mother with the change. He was met with love
and with rejoicing, no reference was made to the past, and between
himself and Simeon not a shadow of estrangement remained. The latter had
at first hung back, feeling self-reproached that he had wronged his
brother; but Reuben’s truly noble nature conquered these feelings, and
soon after bound him to him with the ties of gratitude as well as love.
Simeon’s talent for modelling in silver was now as marked as his dislike
to that trade, which despite of disinclination, he had perseveringly
followed. Reuben, on the contrary, retained all his father’s
instructions in watch-making, and had determined, when he returned to
Liverpool, to set up that business which, from the excellent capital he
had amassed and laid by, was not difficult to accomplish. He had
determined on this plan, feeling as if he thus tacitly acknowledged and
followed his lamented father’s wishes, and atoned to him, even in death,
for former disregard. He, of course, wished to associate Simeon in the
business; but as the young man’s desires and talents seemed pointed
otherwise, he placed him for a year with a first-rate silversmith in
London. Morris, Simeon’s late master, had given up business, and this in
itself was a capital opening for Reuben. He made use of it, and
flourished. In less than eighteen months after his return to Liverpool,
“Perez Brothers” opened their new shop as silversmiths and watchmakers,
and from the careful, economical, and strictly honourable way in which
the business was carried on—the name, too, with the associations of the
honest hard-working man of whom these were the sons, adding golden
weight—a very few months trial proved that industry, economy, and
honesty must carry their own reward.
But why was the widow alone? Was not Reuben married, and should not
Sarah have been with her? Gentle reader, Reuben is not yet married; he
has now gone to fetch his Sarah, for the term of probation for both is
over. The morrow is the thirteenth birthday of the twins; and the widow
is expecting the return of Reuben and Sarah and Ruth, as she sits with
her darling Jeanie in her little parlour, the evening we meet her again.
Levison’s innocence and his sudden death had, of course, been made
public, not only in an official way, but through the eagerness of Reuben
that not a shadow of shame should ever approach his Sarah. When the
first month of mourning had expired, Sarah returned to her situation;
her mistress quite forgetting former anger, and ready to declare Sarah
had only done just as she ought towards her poor innocent father; that
she was a pattern of Jewish daughters, and poured forth a volume of
praises, all in the joy of getting her back.
Reuben had been anxious for their marriage as soon as he had completed
two years from poor Jeanie Wilson’s early death. Sarah fully sympathised
in his feelings towards Jeanie, and they would often talk of her as a
being dear to and cherished by them both. When the two years were
completed, the marriage was still delayed, Mrs. Corea entreating Sarah
to remain with her till she went on the Continent with her daughters,
which she intended to do in about six or eight months. She had been too
indulgent a mistress, and Miss Leon too sincere a friend, for Sarah to
hesitate a moment in postponing her own happiness. Besides, the delay,
though Reuben did not like it, might be beneficial to him in allowing
him time to get settled in his business. Before the period elapsed,
Sarah and Reuben too were rejoiced that she was still in London, for
Ruth needed her; the wherefore we shall find presently.
“Are they not late, mother?” inquired Simeon, as he joined his mother in
her own parlour. “Troublesome loiterers! I wish they would arrive—I want
my tea.”
“And is that all you want, Simeon?” said the widow, smiling; “because
that may easily be satisfied.”
“No, no; not quite so voracious as that comes to. I want the loiterers
themselves, though I have seen them later than you have, you know. You
won’t find Sarah a whit altered; she is just the gentle yet energetic
creature she always was, only more animated, more happy, I think. Then
Ruth, darling Ruth—oh, how much I owe to her! I never shall forget her
reminding me of my promise to my poor father—her compelling me as it
were, to love my brother; and now what is not that brother to me?
Mother, is it not strange how completely prejudice has gone?”
“No, my dear son; your heart was too truly and faithfully pious, too
desirous really to love its God, for prejudice long to obtain the
ascendant. It comes sometimes in very early youth, when we are apt to
think we alone are quite right, but, unless encouraged, cannot long
stand the light of strengthening reason and real spiritual love.”
“But does it not seem strange, mother, that I alone of my family, should
have been the one selected to receive such extreme kindness from a
Christian—one of those whom, in former days, I was more prejudiced
against than I dared acknowledge? I was very ill on my way home from
London, and as you know, Mr. Morton had me conveyed to his house,
instead of leaving me to the care of heartless strangers at the public
inn—had a physician to attend me, nursed me as his own son—would read
and talk to me, even after he knew I was a Jew, on the _spirit_ of
religion, which we both felt. Never shall I forget the impressive tone
and manner with which he said, when parting with me, ‘Young man, never
forget this important truth—_that heart alone in sincerity loves God,
who can see, in every pious man, a brother, despite of difference of
creed. That difference lies between man and his God: to do good and love
one another is man’s duty unto man_, and can, under no circumstances and
in no places, be evaded. Learn this lesson, and all the kindness I have
shown you is amply rewarded.’ Is it not strange this should have
occurred to me?”
“I do not think it strange, my dear son,” replied Mrs. Perez
affectionately, though seriously. “I believe so firmly that God’s eye is
ever on us, that He so loves us, that He guides every event of our lives
as will be most for our eternal good. He saw you sought to love and
serve Him—that the very prejudice borne towards others had its origin in
the ardent love you bore your faith, and His infinite mercy permitted
you to receive kindness from a Gentile and a stranger, that this one
dark cloud should be removed, and your love for Him be increased in the
love you bear your fellow-creatures.”
“May I believe this, mother? It would be such a comfort, such a
redoubled excitement to love and worship,” answered Simeon, fixing his
large dark eyes beseechingly on his mother’s face. “But can I do so
without profaneness, without robbing our gracious God of the sanctity
which is so imperatively His due?”
“Surely you may, my dear boy. We have the whole word of God to prove and
tell us that we are each individually and peculiarly His care—that he
demands the _heart_; for dearer even than a mother’s love for her infant
child is His love towards us. How may we give Him our heart, if we never
think of Him but as a being too inexpressibly awful to approach? How
feel the thanksgiving and gratitude He loves to receive, if we do not
perceive His guiding hand, even in the simplest events of our individual
lives? How seek Him in sorrow, if we do not think He has power and will
to hear and to relieve?—in daily prayer, if we were not each of us
especially His own? My boy, if the hairs of our head are numbered, can
we doubt the events of our life are guided as will be but for our
eternal good, and draw us closer to our God? Think but of one dear to us
both: did it not seem, to our imperfect wisdom, that Reuben’s marriage
must for ever have divided him from his nation? Yet that very
circumstance brought him back. Our Father in mercy permitted him to
follow his own will, to be prosperous, to lose even the hated badge of
Israel, that his own heart might be his judge. Affliction also, sent
from that same gracious hand, deepened the peculiar feelings which
becoming a parent had already excited. Then the year of research put the
final seal on his return to us. His mind could never have believed
without calm, unimpassioned, steady examination. He has examined not
alone his own faith. Mr. Vaughan, from being the explainer, was forced
to become the defender of his own creed. He drew back, avowing, with a
candour and charity which proved how truly of God was the _spirit_ of
religion within him, spite of the mistaken faith, that Reuben never
could become a convert. And we know what true friends they are,
notwithstanding Mr. Vaughan’s disappointment. They have strengthened
themselves in their own peculiar doctrines, without in the least shaking
each other’s.”
“Yes, yes; you are quite right, mother dear, as you always are,” replied
Simeon, putting his arm round her, and affectionately kissing her. “What
a blessing it has been for me to have such a mother. Why, how now,
master Joseph, what has happened? have you lost your wits?”
“If I have, it is for very joy!” exclaimed the boy, springing into the
parlour, flinging his cap up to the ceiling, and so stifling his mother
with kisses, as obliged her to call for mercy. “Mother, mother, how can
I tell you the good news? I must scamper about before I can give them
vent.”
“Not another jump, not another step, till you have told us,” exclaimed
Simeon, laughing heartily at the boy’s grotesque movements, and catching
him midway in a jump that would not have disgraced a harlequin. “Now
what is it, you overgrown baby? Are you not ashamed not to meet joy like
a man?”
“No baby ever felt such joy, Simeon; and though I am a man to-morrow, I
am not ashamed to act the madcap to-night. Mother, have I not told you
the notice Mr. Morales has always taken of me, and the books he has lent
me? Well, my master must have said such kind things of me; for what,
what do you think he has offered?—that is, if you will consent; and I
know, oh, I know you love me too well to refuse. He will call on you
himself to-morrow about it.”
“About what?” reiterated Simeon. “My good fellow, it is of no use his
calling. You are gone distracted, mad, fit for nothing!”
“What does he offer, my love?” anxiously rejoined the widow.
“To take me home with him, as companion and friend to his own son, a boy
just about my age—and such a fellow! He has often come to talk with me
about the books we have both read. And Mr. Morales said I shall learn
all that Conrad does. That I shall go abroad with them, and receive such
an education, that years to come, if I still wish it, I may be fitted to
be, what of all others I long to be, the _Hazan_ of our people. Hebrew,
the Bible and the Talmud, and Latin, and Greek, and everything that can
help me for such an office; besides the lighter literature and studies,
which will make me an enlightened friend for his son. Oh, mother!
Simeon! is it not enough to make me lose my wits? But I must not though,
for I shall want them more than ever. You do not speak, my own dear
mother; but you will not, oh, I know you will not refuse.”
“Refuse!” repeated the grateful widow, whose voice returned. “No, no; I
would deserve to lose all the friends and blessings my God has given me,
could I be so selfish to refuse, because for a few years, my beloved
child, I must part with you. I do not fear for you; you will never
forget to love your mother, or to remember and obey her precepts!”
“Give you joy, brother mine! though, by my honour, I had better not wish
you any more joy, for this has well-nigh done for you,” laughingly
rejoined Simeon; for he saw that both Joseph and his mother’s eyes were
wet with grateful tears, and he did not wish emotion to become pain.
“Yes, one more joy, but one: it is almost sinful to wish more, when so
much has been granted me,” replied Joseph, almost sorrowfully. “Would
that Ruth, my own Ruth, could but _look on_ me once more; could but have
sight restored, that I might think of her as happy, independent, not
needing me to supply her sight. Oh, I should not have one wish
remaining; but sometimes I think, afflicted as she is, and bound so
closely as we are, I ought not to leave her.”
“Then don’t think any more silliness, my boy. Reuben and your humble
servant are much obliged to you for imagining, because we do not happen
to be her twin brothers, we cannot be to her what you are—out on your
conceit! Make haste, and be a _Hazan_, and give her a home, and then you
shall have her all to yourself; till then we will take care of her!”
Joseph’s laughing reply was checked by the entrance of Leah, attended by
a young man of very prepossessing appearance. It was Maurice Carvalho,
the son and heir of a thriving bookseller and fancy stationer, of
Liverpool, noted for a devoted attendance on the pretty young milliner.
“Not arrived yet! why, I feared they would have been here before me, and
thought me so unkind,” said Leah, after affectionately greeting her
mother. “Are we not late?”
“Dreadfully!” replied Simeon, mischievously. “Mrs. Valentine said you
were at liberty after five; what have you been doing with yourselves?”
“Taking a walk, and went further than we thought,” said Maurice, with
affected carelessness, while Leah turned away with a blush.
“A walk! whew,” and Simon gave a prolonged whistle; “were you not cold?”
“Cold, you stupid fellow! why it is scarce autumn yet—the evenings are
delightful.”
“Particularly when the subject of conversation is of a remarkably summer
warmth; with doves billing and cooing in the trees, and nightingales
singing to the rose—there, am I not poetical? Leah, my girl, you used to
like poetry; you ought to like it better now.”
“Better—why?”
“Oh, because—because poetry and love are twin brothers, you know!”
“Simeon!” remonstrated Leah; but the pleased expression of young
Carvalho’s face and the satisfaction beaming on the widow’s betrayed at
once that the bachelor was quite at liberty to talk and amuse himself at
their expense; their love was acknowledged to each other, and hallowed
by a parent’s blessing and consent.
Joseph had scarcely had time to tell his joyful tale to his sister,
before a loud shout from Simeon, who had gone to the front to watch,
proclaimed the anxiously-desired arrivals. Joseph and Maurice darted
out, and in less than a minute Reuben and Sarah entered the parlour.
“Mother, dearest mother, she is here—never, never, with God’s blessing,
to leave us again!” exclaimed Reuben, as Sarah threw herself alternately
in the arms of the widow and Leah, and then again sought the embrace of
the former, to hide the gushing tears of joy and feeling on her bosom,
without the power of uttering a single word.
“My child, my own darling child! oh, what a blessing it is to look on
your dear face again! Still my own Sarah, spite of all the cares and
trials you have borne since we parted!” exclaimed the widow, fondly
putting back the braids of beautiful hair, to look intently on that
sweet gentle face.
“And your blessing, mother, dearest mother; oh, say as you have so often
told me, you could wish and ask no dearer, better wife for your Reuben;
and such blessing may give my Sarah voice!” He threw his arm round her
as he spoke, and both bent reverently before the widow, whose voice
trembled audibly as she gave the desired blessing, and told how she had
prayed and yearned that this might be, and Sarah’s voice returned, with
a tone so glad, so bird-like in its joy, it needed but few words.
“My Ruth, where is my Ruth? and where are Joseph and Simeon gone?” asked
the widow, when one joy was sufficiently relieved to permit her thinking
of another.
“She will be here almost directly, mother. She was rather tired with the
journey, and so I persuaded her to rest quiet at the inn close by, till
I sent Simeon and Joseph with a coach for her and our luggage; they will
not be long before they return. But tell me, where is my Jeanie? not in
bed I hope, though we are late?”
“No; Esther took her away about half an hour ago, to amuse and keep her
awake—not very difficult to do, as she is as lively as ever.” Reuben was
off in a moment.
“And Esther, dear Reuben, bid her come and see me,” rejoined Sarah; and
then clasping her aunt’s hand, “oh, my dear aunt, what have I not felt,
since we last met, that I owe you! I thought I was grateful, felt it to
the full before; but not till I was tried, not till I learned the value
of strong principles, steady conduct, and firm control, did I know all
you had done for me. My God, indeed, was with me throughout; but this
would not have been, had not your care and your affection taught me how
to seek and love Him. Oh, will a life of devotion to our Reuben, and to
you, and to his offspring, in part repay your kindness, dearest aunt?”
The widow’s answer we leave our readers to imagine; fearing they should
accuse us of again becoming sentimental. Old Esther speedily made her
appearance, and her greeting was second only in affection to the widow’s
own.
“Father, dear father, come home, come home!” was the next sweet lisping
voice that met the delighted ears of Sarah, and in another moment Reuben
appeared with the child in his arms, her little rosy fingers twisted in
his hair, and her round soft cheek resting against his.
“This is my poor motherless babe, for whom I have bespoken your love,
your protection, your guiding hand, my Sarah,” he whispered, in a low,
earnest voice. “Will you love her for my sake?”
“And for her own and for her mother’s; do not doubt me, Reuben. If she
is yours, is she not, then, mine?” she answered, in the same voice. The
child looked at her as if half inclined to spring into the caressing,
extended arms, but then, with sudden shyness, hid her face on her
father’s shoulder.
“Jeanie, darling, what was the word I taught you to say? Look at her and
say it, and kiss her as you do me.”
The child still hesitated; but then, as if emboldened by Sarah’s sweet
voice calling her name, she looked full in her face and lisped out
“Mother,” held up her little face to kiss her, and was quite contented
to be transferred from Reuben’s arms to those of Sarah.
“Ruth, Ruth—I think I hear her coming?” joyfully exclaimed Leah, a few
minutes afterwards.
“Go to her then, dear—detain her one minute,” hastily whispered Reuben,
in a tone and manner that made his sister start. “Do not ask me why
now—you will know the moment you see her—only go. I must prepare my
mother. I did not think she would have been here so soon.”
Leah obeyed him, her heart beating, she did not know why, and Reuben
turned to his mother. Sarah had given little Jeanie to Esther’s care,
and was kneeling by her as if to intercept her starting up.
“What is it—what is it? Why do you keep my child from me? why send her
brothers and sisters to her, instead of letting her come to me? Reuben,
Sarah! what new affliction has befallen my angel child?”
“Affliction? None, none!” repeated Sarah and Reuben together. “It is
joy, dearest aunt, all joy. Oh, bear but joy as you have borne sorrow,
and all will be well.”
“Joy?” she repeated, almost wildly; “what greater joy can there be than
to have my children all once again around me? I have heard my Ruth has
been ill, but that she was quite well, quite strong again, and have
blessed God for that great mercy.”
“But there may be more, my mother, yet more for which to bless Him. Oh,
are not all things possible with Him? He who in His wisdom once deprived
of sight, can He not restore it?”
“Reuben, Sarah! what can you mean? My child, my Ruth!” but voice and
almost power failed, for such a trembling seized her limbs that Reuben
was compelled to support her as she sat. It was but for a moment, for
the next a light figure had bounded into the room, followed by Simeon
and Joseph, Maurice and Leah.
“Mother! mother! mother! They need not tell me where you are. You need
not come to your poor blind Ruth. I can see your dear face—see it once
again.”
The widow had sprung up from her chair; but ere she had made one step
forward her child was in her arms—was fixing those long-closed eyes upon
her face as if they would take in every feature with one delighted gaze.
One look was sufficient. A deadly faintness, from over-excited feelings,
passed over the widow’s heart; but as she felt Ruth’s passionate kisses
on her lips and cheeks, life returned in a wild burst of thanksgiving,
and the widow folded her child closer and yet closer to her heart, and,
overpowered by joy as she had never been by sorrow, “she lifted up her
voice and wept.”
* * * * *
Reader, our task is done—for need we say it was the benevolent exertion
of Miss Leon, under a merciful Providence, which procured the last most
unlooked-for blessing to the widow and her family. She had remarked
there was a slight change in the appearance of the child’s eyes, had
taken her without delay to the most eminent oculist of the day, and
received his opinion that sight might be restored. The rest, to a
character such as hers, was easy; and thus twice was she the means of
materially brightening the happiness of the Perez family; for, though we
had not space in our last chapter to dilate on it, it had been actually
through her means the innocence of Levison had been discovered, though
she herself was at the time scarcely conscious how. She had mentioned it
to everybody she thought likely to be useful in discovering it, had been
laughed at for her folly in believing such a tale, warned against taking
up the guilt or innocence of such a person’s character, and, in short,
almost every one dissuaded her from mentioning the subject; it really
would do her harm. But she had persevered against even her own hope of
effecting good, and was, as we have seen, successful.
Before we quite say farewell, we would ask our readers if we have indeed
been happy enough in this simple narration to make one solemn and most
important truth clear as our own heart would wish—that, however dark may
be our horizon, however our prayers and trust may for a while seem
unheeded, our eager wishes denied us, our dearest feelings the mere
means of woe, yet there is an answering and pitying God above us still,
who, when He bids us “commit our ways unto Him, and trust also in Him,”
has not alone the power, but the will, the loving-kindness, the infinite
mercy, to “bring it to pass.” My friends, that God is still our God; and
though the events of our simple tale may have no origin in real life, is
there one amongst us who can look back upon his life, and prayers, and
thoughts, and yet say that overruling Providence is but fiction, for we
feel it, know it not? Oh, if so, it is his own heart, not the love and
word of his God, at fault. All may not be blessed so visibly as the
widow and her family, but all who wait on and trust in the Lord will
have their reward, if not on earth, yet dearer, more gloriously in
heaven.
------------------------------------------------------------------------
_The Stone-Cutter’s Boy of Possagno._
A SKETCH FROM HIS LIFE.
I.
IT was evening in Venice. The queen of the Adriatic, her marble palaces
and princely halls, her stately bridges and her dreary prisons, lay
sleeping in gorgeous beauty, flushed by the glowing splendour of the
setting sun, lingering as loth to fade away and be lost in the more
sombre hues of twilight, which, rising, from the east, was softly and
balmily stealing over the expanse of heaven, bearing silence, and
repose, and quiet loveliness on her meekly pensive brow. It was an hour
of deep calm—the pause of life and nature, when the business of the day
was done, the gay festivities of night not yet begun. Now and then the
sound of a guitar, or the thrill of melody from music-gushing voices,
echoed from the water; or whispered accents, in the passioned tones of
Italy, betraying some tale of happy love; and then, again, might be
traced a muffled figure, with shadowed brow and stern-closed lip,
holding himself aloof, as if his world were contained in the mighty
passions, the deep secrets of his own heart; and thus, from hate, or
guile, or scorn, contemning all his fellows. And then would come by,
with measured oar and evening hymn, the fisher’s humble skiff; and then,
in strange contrast, the decorated bark of patrician pride, with noble
freight and liveried attendants. Presently, light after light gleamed up
from palace, and hall, and bridge, rivalling the stars of heaven,
spangling earth and water. Sunset faded into twilight; and twilight,
resting a brief interval on the bosom of night, gave up to her the care
of earth, and disappeared. But not with the marble palaces and their
princely honours—not with the midnight intrigue, the lover’s meeting—not
with the pirate of the seas, the brigand of the land; all of which seem
springing up, more vivid than memory, more tangible than fancy, in that
one magic word, Venice—not with these have we to treat.
In a small, rudely-furnished apartment, scattered round with implements
of sculpture, half-finished models in clay and stone, sketches, both in
chalk and colouring, and some few volumes of miscellaneous lore, sat
one, a boy in years, but bearing on his brow and in his eye somewhat
far—oh! far beyond his age. Clothed as he was in the simplest, most
homely attire, his peculiarly graceful and well-proportioned figure
marked him noble; his intelligent, nay more, his soul-breathing
features, the light of MIND illumining his full, dark eye, and resting
on the broad, high forehead, even the beautiful hair of glossy black,
curling so carelessly round the peculiarly well-shaped head:—could these
characteristics belong to the stone-cutter’s boy of Possagno, whose
first twelve years had been passed in the mud-walled cabin of his poor
and hard-working grandfather? It was even so; but the lowliness of birth
was, even at this early period of his life, lost in the nobility of
Genius. Her voice had breathed its thrilling whisper within him; and he
heard, but as yet understood it not—was unconscious of the deep
meanings, the glorious prophecy, the mighty shadows of an unborn future,
of which those thrilling whispers spoke. He only knew there was a spirit
within him, urging, impelling, he scarce knew what: and longing for the
Infinite which pressed so heavily upon him, that he felt, to use his own
impressive words, “He could have started on foot with a velocity to
outstrip the wind, but without knowing whither to direct his steps; and
when activity could no longer be supported, he would have desired to lie
down and die.” He would hurry to the haunts of Nature—the wildest, most
boundless scenes, gazing on the distant mountain, the rushing torrent,
the dark, mysterious forest; and then up to the gorgeous masses of
cloud, sailing over the transparent heaven of his own bright land, watch
intently each light, each shade, each fleeting change, longing to soar
to them, to penetrate the mysteries of Nature. At such moments he was
happy; for the sense of Infinity seemed taken from his own overcharged
heart to be impressed on Nature, to linger around, below, above him, to
breathe its tale aloud, from the voice of the torrent to the glistening
star reflected in its depths—from the radiant star to the lowly flower,
trembling beneath its burning gaze; and the voice was less painfully
oppressive then than when it came, in the still, the lonely hour, to the
deep recesses of his own young heart. And from these scenes he would
turn again to the work of his own hand; and despondency and darkness, at
times, clouded up his spirit, for they gave not back the impress of the
beauty, the infinity, with which his soul was filled. He knew not the
wherefore of this deep-seated joy and woe; and had there been one to
whisper it did but prophesy immortal fame, the boy would have smiled in
disbelief.
But on this fair eve neither the hurrying impulse nor desponding sadness
was upon him. The boy sat beside the open casement, looking forth on the
gradual approach of night and her starry train, on the still waters
slumbering beneath, or flashing in passing light from illuminated
skiffs; but his thoughts were not on these. An open volume lay upon his
knee, which had so absorbed alike heart, mind, and fancy, that darkness
had stolen around him unconsciously; and when compelled to cease
reading, there was a charm in the thoughts created, too entrancing, too
irresistible, to permit their interruption, even by a movement.
“Why, Antonio, lad, what holds thee so tranced, even thine own Guiseppe
stands beside thee, rudely and inhospitably unnoticed? Shame on thee!
The Falieri had not welcomed Tonin thus.”
With a start of joyful surprise, the boy turned to grasp the extended
hands of his noble friend, to welcome him again and again, and then to
ask and answer so many questions interesting to none but themselves,
that some time passed ere Guiseppe Falieri found leisure to ask what had
so engrossed his friend when he entered.
“Up in the skies again, Tonin, lad—riding on a star, or reposing on a
cloud—yonder one, perchance, so exquisitely silvered by the moon?”
“No, Guiseppe mio, I was more on earth than in heaven that moment.”
“Thou on earth! and with such a sky, such a moon, above us! Marvellous!
Ah, a book!” And, attracted by Antonio’s smile to the volume, he took it
up, and read by the clear moonlight, “‘Life of Dante.’ Only his life!
Nay, had it been his Divina Commedia, his soul-thrilling poesy, I could
better have forgiven thy neglect.”
“Yet, perchance, had his life no Beatrice, Guiseppe, Italy had had no
poet.”
“It was Beatrice, then, that so enchanted thee! Come, that’s some
comfort for my pride. I give thee permission to neglect me for her.
Yet,” he added, after a brief pause, “how know we it was not all
illusion—a vision of the poet—a fancy—a beautiful creation? I have often
thought it too shadowy, too much of the ideal, for dull, dark reality.”
“Illusion or reality, oh! it was blessed for Italy, thrice-blessed for
the poet!” answered Antonio, with such unaffected fervour, that it
extended to his companion. “Without Beatrice, what had Dante been? A
poet, perchance, but wanting the glow, the life, the thrilling beauty,
now gushing so eloquently from every line. Beauty, and such as hers,
ethereal from first to last, till nought but his own heart and heaven
retained her. Oh, Guiseppe, the glance of her eye, the touch of her
hand, was all-sufficient to ignite the electric lamp of genius, which,
without such influence, perchance, had been buried in its own
smouldering gloom, and never flung its rays upon a world.”
“Thinkest thou, then, Tonin, that the influence of beauty could, indeed,
be so experienced, by one who, though so mighty in intellect, was still
only a boy in years?”
“Do I think so, Guiseppe?—yes, oh yes! It filled up all the yearning
void so dark before; it threw a sunshine and a glory over all of life
and earth; it gave a semblance and a shape to all the glowing images of
mind; and as the countless rays down-gushing from one sun, it poured
into the poet’s breast infinity from one!”
Guiseppe Falieri looked on the enthusiast, feeling far more than Antonio
himself the glorious gifts that boyish heart enshrined; and loved, aye,
reverenced him—him, the peasant boy, though he himself was noble, the
younger son of an illustrious Venetian house. But what, he felt, was
rank of birth compared to rank of intellect? and with that peasant boy
the youthful noble remained for hours, only leaving that lowly room to
wander forth with him, as their souls had freer, more delicious
communion, under the blue vaults of heaven than in confining walls. To
enjoy the society of his humble friend in their brief visits to Venice,
Guiseppe Falieri ever relinquished the more exciting pleasures of the
boon companions of his rank and station; and ere the mantle of age
descended upon him, how did he glory in the penetration of his boyhood!
II.
It was morn in Venice: her seventy islets were lighted up with a flood
of sunshine of transparent brilliance known only to fair Italy, but
falling with soft and mellowed rays within the gallery of the proud
Farsetti Palace. Thrown open to the youth of both sexes studying the
fine arts, private munificence had gathered together the most perfect
specimens of ancient and modern art—all that could forward the eager
student in his darling pursuit, ensuring priceless advantages even to
the poorest and the humblest, fostering in every individual breast the
gift peculiarly his own. Oh, truly is that country where such things are
the nurse of Genius! Truly may her children decorate her with the fruits
of those resplendent gifts with which Heaven has endowed them! Truly may
her poets breathe forth lays to mark her as themselves—immortal! Italy,
beautiful Italy, how does the heart burn, the spirit love, when we write
of thee!
To this gallery the young Antonio was a constant visitor, and he was so
persevering in his studies as to attract the attention and rivet the
friendship of its noble owner, at whose order he executed the first
specimen of that sculpture which was to enrol his lowly name amid the
mighty spirits of his native land, and bear to distant shores the echoes
of his fame. Morning after morning found him in the Farsetti gallery,
engaged either in drawing, modelling, or painting from antique casts, or
from those modern ones to which the possessors of the establishment
directed his notice. No difficulty could deter, no more tempting model
could allure. Severely, faithfully true to the path marked out, every
other student shrunk from competition with him, as pigmies from a giant.
Wrapt as Antonio ever was in his task, however severe or little
interesting, generally so absorbed as to be unconscious of all outward
things, it was strange that a voice had power to rouse him from such
preoccupation, and bid him, half-unconsciously yet inquiringly, look
round. Soft, low, silvery, it thrilled to the boy’s soul, as a voice
that had haunted his dreams, and was yet to reality unknown. And the
being from whom it came? Had he ever seen one like to her, or was it the
mere embodying of all those visions of beauty, which, sleeping or
waking, haunted his soul? He knew not. He only knew he sat entranced,
breathless, awestruck, as though some angelic being had stood before
him, demanding adoration. Young, very young, she seemed yet older than
himself; and pale, but oh! so exquisitely lovely—with all of heaven,
nought of earth! E’en the deep feeling resting on that full bright lip;
the dark, lustrous, deep-souled eye; the rich, the glorious intellect
sitting throned upon that beauteous brow; the smile flitting round that
chiselled mouth, as an emanation from the soul; nay, every movement of
the sylph-like form, too light, too spirit-like, for coarser earth—all
whispered to the boy’s full heart with power, eloquence, unfelt though
often dreamed before. And matter of astonishment it was to him, that the
other students so calmly continued their labours, content with one
glance of admiration on the stranger.
Leaning on the arm of a friend or attendant, she advanced up the
gallery, and took her seat as one of the students. The model was
selected, her drawing materials arranged, and silently she pursued her
task.
Little more did Antonio do that day; for the strange, tumultuous
emotions of his bosom seemed from that time to paralyse his hand. He
worked on, indeed, mechanically till the hour of closing, and then, oh!
how grateful was the fresh breeze of heaven, the free, active movement
of a rapid walk. Yet even then—strange incongruity of feeling—he yearned
for the morrow to find himself anew by her side; and then a trembling
was upon him, that it was all illusion, all a sweet, bright vision,
which would fade as it had come.
[Illustration]
But such it was not. The hours of study came and passed, and each
morning found that frail, ethereal being in the Farsetti gallery,
attended on her entrance and departure, but left to pursue her studies,
as was the custom, alone; and, irresistibly, the young sculptor chose
those casts which drew him closer to her side, that even as he worked he
might glance on that surpassing beauty, might watch each graceful
movement; and this was happiness, inexpressible happiness, although he
knew not wherefore. He could not speak it, even to his dearest friend.
He felt it all too sacred, too deeply shrined for voice, as if the first
breath that gave it utterance would bid it fly for ever. He shrunk
deeper and deeper within himself; not moodily, not sadly, but only
sensible that “with such a being he should be for ever happy;” for even
her silent presence shed a glow around him, fading not even when she was
no longer near. He was feeling what his own lips had so vividly
described as Beauty’s influence on Dante; but the guileless,
unsophisticated boy knew not that such it was.
Silently he felt, and silently he worked; for those new, strange, yet
delicious feelings weakened not his mighty powers; nay, new light
suffused them, even to his own impartial, often desponding eye. Once she
stood by his side, leaning on the arm of her attendant. He felt the
glance of those lovely eyes was fixed admiringly on the work of _his_
hand; and that hand trembled for the first time. Her voice reached his
ear in its sweet music, and though it simply praised his work as “_assai
bello_,” it lingered on his heart as a never-forgotten melody, thrilling
through the deeper, louder, mightier voice of Fame, of monarchs’ praise,
of world’s applause, as an angel’s whispering amidst the crashing storm.
He only bowed his head in low acknowledgment, in voiceless answer. He
could not summon strength to breathe one word, or meet that gentle
glance; but, oh! the deep, full, gushing joy which was upon him from
that hour, inspiring more air of beauty in his labours, for her eye
might rest on them again.
Days, weeks, thus passed, and still, as by magnetic influence, those
youthful students were ever side by side; but ere the second moon had
wholly waned, Antonio sat alone; that lovely one had vanished from her
usual haunt, and mournfully, darkly, the hours, once so joyous,
passed—for the sunlight had departed from them.
Day after day, hope returned to the boy’s heart, but not its beauteous
object to his eye, and heavily this silent adoration lay upon his soul.
Another and another day, and still she came not; a week, another, and
how might he inquire her fate, when, even could he speak that yearning
sorrow, he had no trace—no clue to her identity? She had come with
nought but her own loveliness to steal upon his heart, and he could not
violate the sanctuary her image filled by one word of question. He
shrunk from every eye, as if he feared his treasure were discovered, and
the notice of his fellows would sully its ethereal purity by mingling it
with earth.
Still he laboured indefatigably as before; for her voice was sounding in
the still depths of his own soul, and perhaps it might sound again—her
praise might hallow the work, even of his impotent hand, and mark it
blessed?
A ray of sunshine had fallen upon the work of the young sculptor, giving
it that peculiar light and shadow which it had worn that
never-to-be-forgotten day, when his eye first marked the loveliness his
soul had visioned. Such as the ray had reached him from its fount,
flashed back every feeling, every pulsation of that hour, till, in its
magic, the very form of the beloved, the worshipped one, stood, or
seemed to stand, before him, tangible, palpable as life, save that the
smile, the shadowy form, were as if all of earth had gone. Breathless,
pale, motionless, Antonio’s trembling hand refused to guide the
pencil—his fixed and starting eye to move, lest all should fade away,
and leave him desolate. A noise among the students aroused him, and with
a sudden start and heavy sigh he awoke to consciousness. It was but
vacancy on which he gazed, or his spirit held commune with beings not
seen of earth.
Another week, and Antonio looked on the faithful attendant of his
spirit’s idol; but she was alone, and pale and sad, and robed in all the
sable draperies of woe. His heart throbbed, his voice failed, a sickness
as of death crept over him; yet, as she passed to seek and remove the
portfolio of the missing one, he struggled to subdue that inward
trembling, and speak, but only a few brief, faltering accents came.
“The Signora—her friend—was she well?—had she quitted Venice?”
A burst of agonizing tears answered him, and then the mournful
confirmation: “The Signora Julia had gone to that heaven whose child she
was; earth would see her sweet face, list her glad laugh, feel her light
step, no more.” And the mourner passed on: and Antonio leaned his head
upon his hands, as if some invisible stroke had crushed him. Gone! and
for ever! Oh, the unutterable agony to the young, the loving, contained
in those brief words!
And never more did the young sculptor hear that name. Never did he know
the birth, the rank, the story of her who so like a spirit had crossed
his path! Men knew not, dreamed not, the tide of feeling on that young
boy’s soul. Now in him were working the silent influences of beauty, of
hopeless love. They saw him engaged each day, studying his art,
laboriously working under his master, Ferrari, on some still, cold,
soulless statues, still to be seen in the Villa of Trepoli; and how
could they imagine the glowing visions of beauty, of poetry, at work
within? No! It was in after years, when such forms of unrivalled
loveliness, of immortal beauty, sprung in almost breathing life beneath
the magic chisel of ANTONIO CANOVA, that the vision of early boyhood
might be traced; and even now, in the perfection to which his art
attained, man may behold the realization of those vague yet impelling
yearnings after Beauty, Infinity, all that Genius craves, which had
started into life and being from the lovely vision of his first and only
love.
------------------------------------------------------------------------
_Amête and Yaféh_.[1]
AN ALLEGORY.
FAR in the illimitable space, seeming to earth as one of those bright
yet tiny stars, which even the most powerful telescope will not increase
in size, so immeasurable is the distance between them and us, two
Spirits sate enthroned, each intrusted with an attribute of the Creator,
with which to renew His image in man and vivify the earth. Their work
was one, each so aiding each that, though in outward form distinct,
their inward being was the same. The one, known in the language of
heaven as Amête—and who, were there measurement of Time in the children
of Eternity, might seem the elder—was in aspect grave, almost stern, but
those who could steadily gaze upon him, and receive his image within
their hearts (and man did so a thousand and a thousand times, though the
Spirit’s visible form was unrevealed), loved him, with such deep,
earnest love, as to forget the seeming sternness in the deep calm and
still security his recognition ever brought. A coronet of light circled
his brow, his wings were of living sapphire, and in his hand he held a
transparent spear. Wherever he moved, darkness and mist fled from before
him; and error sunk annihilated, before one touch of that crystal lance.
Change and mutability touched him not; coeval with Creation, he endured
to Everlasting—ever presenting the same exquisite aspect, producing on
earth the same effect, and through every age aiding to mould man for
Immortality. Distinct from his companion, yet the same; reflecting his
every changeful hue of loveliness, yet retaining undisturbed his own.
Not such was the outward appearance of Yaféh. Less majestic, less grave,
Earth and Heaven ever hailed him with rejoicing. The latter, indeed,
knew him not apart from Amête; and the former, in her darkness,
sometimes greeted his semblance, not himself. Robed in light, drawn not
from the ethereal fount which circled Amête, but from those dazzling
iris-coloured rays, the reflection of which we sometimes catch when the
sun shines upon a prism, the various changes of his exquisite loveliness
were impossible to be defined. But it was only when in close unity with
Amête he was seen to full perfection, and his glittering garb endowed
with vitality and glory; apart those iris rays shone forth resplendent
and most dazzling, but without the light glistening on the brow of his
companion were too soon merged in gloom.
But this Yaféh himself knew not, and in his young ambition besought
permission to work alone. His revealed form was more visible on earth
than that of Amête. As he looked down, and around, and above him, the
attribute of which he was the guardian seemed so powerfully and palpably
impressed, that he could not trace the invisible workings of his
companion, and in his presumption he deemed it all his own, and chafed
and spurned the bond which, since their creation, had entwined and
marked them one. Mournfully and earnestly Amête conjured him to check
the impious prayer; that which the All-Wise had assigned them was surely
best and safest. But Yaféh would not heed, and ceased not his murmuring
supplication till it was granted. With the work already done, the work
of Creation, he might not interfere; but the archangelic minister bade
him “Go down to earth, and in the workshop of man, be his creation of
hand or brain, display thy power; thou art free to work alone,” and with
a glad burst of triumphant song, and the brilliant velocity of a fallen
star, the Spirit darted down to earth.
“Follow him not!” commanded the archangel, answering Amête’s imploring
gaze; “once convinced of his nothingness alone, he will never leave thee
more. That lesson learned, thou mayest rejoin him; meanwhile, look down
upon his course,” and sorrowingly Amête obeyed.
He beheld him, arrayed in even more than his wonted loveliness, enter
the several habitations of man; his invisible but felt presence greeted
with wild joy, and his inspirings followed in the new creative genius of
all whom he touched. In the lowly homes of the mechanic and the artizan
he lingered, and their work grew beneath their hand; and at first it
seemed most lovely, but still something was wanting, and they toiled and
toiled to find it, but in vain; and despair and ruin usurped the place
of glad rejoicing.
“They are of too low a grade, too dull a mind,” murmured the Spirit, and
he flew to the easel of the painter; the workshop of the sculptor; and
new conceptions of loveliness floated so vividly in their minds, that
day and night unceasingly they toiled to give them embodied form, and
sweet dreams of fame mingled with their creation, till life itself
seemed brighter than before. And Yaféh rejoiced, for surely now he was
triumphant; here at least perfection would vitalize his presence, and
prove how little needed he Amête. He mingled invisibly with the judges
of the works, and he beheld them scorned—contemned as dreams of madmen;
and the artists fled, disgraced and miserable, to their homes, with
difficulty restrained from shivering their work to atoms.
Terrified, yet still not humbled, Yaféh winged his flight to the studio
of the musician, and harmonies of heaven floated in his ear, entrancing
him with their exquisite perfection, and hour after hour he laboured to
bring them from their impalpable essence to the bondage of note and
phrase, but in vain—in vain! The sounds he did produce were wild,
discordant, unconnected, and in passionate agony he refused to listen
more.
The poet, the philosopher, the historian—wherever genius lay—Yaféh
touched with his quivering breath, and to all came the same dream of
marvellous loveliness—the same ideal perfection. On all burst the
torrent of inspiration, compelling toil and work, to give words to the
pressing thought, and all for awhile believed it perfect; and their
burning souls throbbed high in the fond hope that each glorious lay,
each novel discovery, each startling hypothesis—clothed in such glowing
imagery and thrilling words—must last for ever. And Yaféh triumphed, for
surely here he was secure, and in these prove that he could work alone,
and needed the aid of none.
A brief, brief while, and the burning lays of the poet were forgotten
and unread. The theory of the philosopher, lovely as it had seemed,
quivered into darkness before the test of usefulness and reason. The new
discoveries, new thoughts of the historian met with scorn and laughter
in the vain search for their foundation. And, in their deep despair,
Yaféh heard the names by which he was known to earth accursed and
scorned; his presence banished; his inspirations rudely checked, as
bringing not loveliness and joy, but misery and ruin, and the Spirit
fled, in his wild agony, far, far from the homes of earth and the hearts
of men; and shrinking from his starry home and light-clad brother,
sought to pierce through and through the vast realms of unfathomable
space, and lose himself in darkness. His iris rays seemed fading from
his lovely form, lost in denser and denser gloom. Above, below, and
around him thunder rolled, and the glittering Hosts of Heaven trembled,
lest his proud wish were to be chastised still further. But soon the
majestic form of the Spirit Amête stood beside his brother, and before
the touch of his glittering spear, Error and Despair, about to claim
Yaféh, fled howling.
“Yaféh, beloved! we will descend together,” he said, in tones clear,
distinct, and liquid, impossible to be withstood. “Thy work shall yet
live and be immortal.”
“Nay, ’twill be thine,” murmured the repentant Spirit, his darkened
loveliness resuming light and glory from the effulgent brow so pityingly
bent down on his. “What need hast thou for me? Go forth and work alone;
I have no part on earth.”
“Thou hast; for without thee I have no power. Man trembles at my form
when at the Eternal’s mandate, I must go forth alone; but with thee,
perchance because my sterner self is hidden, he loves and hails me, and
permits my work ascendency. Without thee I could but bind to earth; with
thee I lead to heaven. Brother, we are ONE, though earth may deem us
twain. We cannot work for Immortality apart.”
Side by side, so closely twined that even their brother spirits could
with difficulty distinguish their individuality, Amête and Yaféh stood
within the dwellings of man. The mechanic and the artizan started from
their desponding trance; the neglected work was resumed. The form, the
inspiration was the same; but as if a flash of light had touched it, it
gave back that perfect image of the mind for which before they had so
toiled and toiled in vain. On to the artist, the sculptor, the musician,
and one touch from that crystal spear, and the misty cloud dispersed,
and the senseless canvas gave back the perfected thought; the cold
marble sprung into the warmth of actual being; the impalpable but
exquisite harmonies, the ethereal essence of sound, at the word of
Amête, resolved itself into the necessary bondage of note and form, and
breathed forth to admiring thousands the music lent to one. Hovering
over the poet, again the thrilling words burst forth, and fraught with
such mighty meanings every heart responded, as to the voice of the
Immortal; folding his azure pinion round the panting soul of the
philosopher, the shrouding cloud dispersed, and science, deep, stern,
lasting, took the place of the mere lovely dream; and on the page of the
historian, light from the brow of Amête so flashed as to make him a
gifted reader of the Future, by the wondrous record his spirit-thought
unfolded of the Past. Wherever the Spirits lingered, man worked for
immortality; it mattered not under what guise, or in what rank. From the
highest to the lowest, each creative impulse, fashioned by Yaféh,
received perfection from Amête. The former, indeed, alone was _visible_,
but never more he sought to work alone. Within his outward work was the
vital essence breathed by Amête, without which the most exquisite form
was incomplete—the most lovely thought imperfect—the fairest theory a
dream.
And so it is even now. Up, up in yon distant star, gleaming so brightly
through the immeasurable space, as may be their throne, still does their
glorious and united Presence walk the earth. Their semblance may be
found apart, but not themselves. Twain as they are in name and aspect,
in essence they are ONE. TRUTH is the vital breath of BEAUTY; BEAUTY the
outward form of TRUTH; the REAL the sole foundation of the IDEAL; the
IDEAL but the spiritualized essence of the REAL.
-----
Footnote 1:
Two Hebrew words, whose translations will be found in the concluding
paragraph.
------------------------------------------------------------------------
_The Fugitive._
A TRUE TALE.
JUDAH AZAVÉDO was the only son of a rich Jewish merchant, settled in
London. His grandfather, a native and resident of Portugal, having
witnessed the fearful proceedings of the Inquisition on some of his
relations and friends, secretly followers of Israel, as himself, fled to
Holland, bearing with him no inconsiderable property. This, through
successful commerce, swelled into wealth; and when, on his death, his
son, with his wife and child, removed to England, and settled in the
metropolis, they were considered, alike in birth, education and riches,
one of the very highest families of the proud and aristocratic
Portuguese.
But the situation of the Jews in England, some eighty or ninety years
ago, was very different to their situation now. Riches, nay, even moral
and mental dignity, were not then the passport to society and
friendliness. Lingering prejudice, still predominant in the hearts of
the English, and pride and nationality equally strong in the Hebrew,
kept both parties aloof, so that no advance could be made on either
side, and each remained profoundly ignorant of the other, not alone on
the subject of opposing creeds, but of actual character.
This, though certainly a social evil, was, in some respects, as
concerned the Israelites, a national good. It drew them more closely,
more kindly together; aliens and strangers to the children of other
lands, the true followers of their persecuted creed were as brothers.
Rich or poor, it mattered not. Hebrews and Portuguese were the ties in
common, and the joy or grief of one family was the joy or grief of all.
Fashion was little thought of. Heartlessness and that false pride which
forswears relation to or connection with poverty were unknown. Faults,
no doubt they had; but a more kindly, noble-hearted set of men, in their
own sphere, than the Spanish and Portuguese Jews, nearly a hundred years
ago, never had existence.
The restlessness and over-sensitiveness of Judah Azavédo was a subject
of as much surprise to his nation as of regret to his father. Sole heir
to immense wealth—unencumbered with business—nothing to occupy him but
his own pleasure—gifted with unusual mental powers—dignified in figure—a
kindly and most winning manner, when he chose to exert it; yet was his
whole life embittered by the morbid sensitiveness with which he regarded
his most unfortunate lack of all attraction in face and feature. He was
absolutely and disagreeably plain; we would say ugly, did we not so
exceedingly dislike the word. Yet there were times when the glow of
mind, or still more warmth of heart, would throw such a soft and gentle
expression over the almost deformed features, that their natural
disfigurement ceased to be remembered. Those who knew him never felt any
difference between him and his fellow-men, save in his superior heart
and mind; but Azavédo himself always imagined that, wherever he went he
must be an object of derision or dislike. He shrunk from all society,
particularly from that of females, who, he was convinced, would be
terrified even to look at him. Entreaties, commands, and remonstrances
were vain. Could he have known more, mingled more with the world at
large, these morbid feelings would, in time, have been rubbed off; but
in his very limited circle of familiar friends this was impossible, and
the evil, in consequence, each year increased.
To the Israelites of ninety years ago, the idea of travelling for
pleasure was incomprehensible; they were too happy, too grateful to the
land which gave them rest and peace, to think of quitting it for any
other. That Judah Azavédo should restlessly desire to leave England, and
seek excitement in foreign lands, was in accordance with all his other
extraordinary feelings; but that his father, the wise, sedate, contented
old man, whose every hope and affection were centred in this son, should
give his consent, was more extraordinary still; and many, in kindness,
sought to dissuade him from it. But Azavédo loved his son too well to
permit old habits and prejudices to interfere with the only indulgence
Judah had ever asked: he gave him his blessing and _carte blanche_ with
regard to gold, and the young man forthwith departed.
He was absent three years, having travelled as far as the East, and
visited every scene endeared to him as one of that favoured race for
whom the sea itself had been divided. He had looked on misery, in so
many varied forms, as the portion of his nation, that he felt reproached
and ashamed at his own repinings. He learnt that only sin and crime
could authorize the misery he had endured; that he was an immortal
being, and one whose earthly lot was blessed so much above thousands of
his brethren, that he only marvelled his sin of discontent had not
called down on him the wrath of God. His soul seemed suddenly free from
fetters, and he moved among his fellow-men fearless and unabashed.
Notwithstanding the danger of such a route—for, if known, or even
suspected as a Hebrew, he would inevitably have perished—Judah chose to
return home through Spain and Portugal, making himself known to some
friends of his family still dwelling in the latter kingdom. With them he
remained some few months, and then it was that a new emotion awoke
within him, chaining him effectually, ere aware of its existence. From
his earliest youth Judah had dreaded, and so forsworn love, feeling it
next to impossible for him ever to be loved in return; but Love laughs
at such forswearers. Before he could analyse why that bitterness against
his unhappy ugliness should return, when he had thought it so
successfully conquered, he loved with the full passionate fervour of his
race and his own peculiar disposition, and loved one of whom he could
learn nothing, trace nothing, know nothing, save that she was so
surpassingly lovely, that though he had seen her but three times, never
near, and only once without her veil, her beauty both of face and form
lingered on his memory as indelibly engraved as if it had lain there for
years, and then had been called into existence by some strangely
awakening flash. She was as unknown to his friends as to himself; only
at the Opera had she been visible; no inquiry, no search could elicit
information. Once only he had heard the sound of her voice, and it
breathed music as thrilling and transporting as the beauty of her face.
Yet was she neither saintlike nor angelic; it was an arch witchery, a
shadowless glee, infused with the nameless, descriptionless, but
convincing charm of mind.
Judah Azavédo returned home an altered man, yet still no one could
understand him. He no longer morbidly shunned society, nor even cared to
eschew the company of females, seeming as wholly careless and insensible
to the effects of his presence as he had before thought too much about
it. Some said he was scornfully proud; others, that it was impenetrable
reserve: all agreed that he was changed, but only his most intimate
friends could perceive that he was unhappy, and from some deep-seated
sorrow essentially distinct from the feelings engrossing him when he
left England, and that this one feeling it was which rendered him so
totally indifferent to everything else.
Three, nearly four years elapsed, and Azavédo, in character and habits,
remained the same. His father was dead, leaving him immense wealth,
which he used nobly and generously, winning “golden opinions” from every
class and condition of men, who, at the same time, wished that they
could quite understand him; and so we must leave him to waft our readers
over the salt seas, and introduce them to a more southern land and a
very different person.
In a luxuriously furnished apartment of a beautiful little villa, a few
miles from Lisbon, was seated a lady of that extraordinary beauty which
ever fastens on the memory as by some strange spell. Not more than three
or four and twenty, all the freshness of girlhood was so united to the
more mature graces of woman, that it was often difficult to say to which
of these two periods of life she belonged. Her large, lustrous,
jet-black eye, and the small, pouting mouth, alike expressed at will
either the mischievous glee of a mirth-loving girl or the high-souled
intellectuality of maturer woman. Hair of that deep, dark brown, only to
be distinguished from black when the sunshine falls upon it, lay in rich
masses and braids around the beautifully shaped head, and giving, from
the contrast, yet more dazzling fairness to the pure complexion of face
and throat which it shaded; the brow, so “thought-thronged” when at
rest, yet lit up, when eye and mouth so willed, with such arch,
laughter-loving glee; but we must pause, for the pen can never do beauty
justice, and even if it did, would be accused of exaggeration, although
there yet remains those who, from personal acquaintance, can still bear
witness to its truth.
A gentleman was standing near her as she sat on her sofa, in the busy
idleness of embroidery; and as part of their conversation may elucidate
our tale, we will record it briefly as may be.
“Then you refused him?”
“Can you ask?” and the lightning flash of the lady’s dark eye betrayed
unwonted indignation. “He who would have so tempted a helpless girl of
seventeen—I was then no more, though I had been married nearly a
year—under such specious reasoning, that I dreamed not his drift till
the words of actual insult came; sought to sow suspicion and distrust in
my heart against my husband, his own brother, to serve his vile
purposes: and you ask me if I refused him, when, being once more free to
wed, he dared pollute me with his abhorred addresses! Julian, my fair
cousin, have you so forgotten Inez?”
“If I had, that indignant burst would have recalled her; but of insult,
remember, I knew nothing. You were married when so young, to a man so
much older than yourself, that when I heard of his death, three years
ago, I fancied, as you know is often the case with us, you would have
married his younger brother, so much more suitable in point of qualities
and years.”
“More suitable! Wrong again, cousin mine. If I did not love my husband,
I respected, honoured him—yes, loved him too as a father; but as for Don
Pedro, as men call him, Julian, I would rather have trusted the tender
mercies of the Inquisition than I would him, and so I told him.”
“You could not have been so mad!”
“In sober truth, I was feeling too thoroughly indignant to weigh my
words. It matters not, he dare not work me harm, for the secret on which
alone he can, involves his safety as well as mine.”
“I wish I could think so; there are many to say that he is in truth what
he appears to be, and therefore one most dangerous to offend.”
“I fear him as little as I scorn him much. I have heard this report
before, but heed it not at all. Our holy cause loses little in the
apostasy of such a member.”
“It may be so, Inez; but he holds the lives of others in his keeping,
and therefore revenge is easily obtained.”
“You will not frighten me, Julian, try as you may. They say Pedro Benito
is ill, almost to death—I am sorry for him, for I know no one more unfit
to die; but I have far too much pride to fear him, believe me. Better he
should injure me, than I my own soul in uniting it with his. See,” she
continued, laughing, as she pointed to the portly figure of a Dominican
priest pushing his mule up the steep ascent leading to the villa, in
such evident haste and trepidation as to occasion some amusement to his
beholders; “there is more fear there than I shall ever feel. What can
the poor priest need? Do you know him, Julian? comes he to you or me?”
“I trust to neither, Inez, for such hot haste bodes little good.”
“Why, now, what a craven you have grown! I will disown you for my cousin
if you pluck not up more spirit, man!”
Julian Alvarez tried to give as jesting a reply, but succeeded badly,
his spirits feeling strangely anxious and oppressed. He was spared
further rallying on the part of Inez, by the sudden reappearance of the
priest (whom they had lost sight of by a curve in the ascent), without
his mule, at the private entrance of Inez’s own garden, and without
ceremony or question neared the window. Inez addressed him courteously,
though with evident surprise; the priest seemed not to heed her words,
but laying his hand on her arm, said, in a deep, low tone—
“Donna Inez, this is no time for courtesy or form. Daughter, fly! even
now the bloodhounds are on the track. The scent has been given; a dying
man proclaimed you a Jewess in hearing of others besides his confessor,
else had you been still safe and free. Ere two hours, nay, in less time,
they will be here. Away! pause not for thought; seek to save nothing but
life, too precious for such sacrifice. A vessel lies moored below, which
a brisk hour’s walk will reach. She sails for England the moment the
wind shifts; secure a passage in her, and trust in the God of Israel for
the rest.”
“And who are you who thus can care for me, knowing that which I am?”
answered the lady, in accents low as the supposed priest’s, but far less
faltering, and only evincing the shock she had sustained by the sudden
whiteness of cheek and lip.
“Men call me—think me, Padre José, my child; but were I such you had not
seen me here. _That which you are am I_, and because I thought Pedro
Benito the same, I stood beside his death-bed. Vengeance and apostasy
went hand in hand. Ask no more, but hence at once; how may those fragile
limbs bear the rack—the flames? Senor Alvarez, shake off this stupor, or
it will be too late!”
Julian did indeed stand as paralysed, so suddenly and fearfully were his
worst fears confirmed. Fly! and from all, home, friends, luxury, to be
poor and dependent in a strange land! It was even so; the voice of
vengeance had betrayed the fatal secret of race and faith, the very
first whisper of which consigned to the Inquisition—but another word for
torture and death. In two short hours, part of which had already gone,
Inez had to find the vessel, be received on board, and leave no trace
whatever of her way. Her very domestics must suspect nothing, or
discovery would inevitably ensue. And yet, in the midst of all this
sudden accumulation of misfortune, Inez but once betrayed emotion.
“Julian, Julian, my boy!” she exclaimed, her sole answer to the
reiterated entreaties of her companions for her to depart at once; “what
will they not do to him?”
“Nothing, lady; he shall be with me till he can rejoin you. Who will
suspect Padre José of harbouring an Israelite save to convert him to the
Holy Faith?”
Inez caught the old man’s hand, her lip and eyelids quivering
convulsively; but even the passion of choking tears was conquered by the
power of mind. In less than half an hour she was walking, at a brisk
pace, through the shrubberies, in the direction of the river, enveloped
in mantilla and veil, and Julian Alvarez carrying a small parcel,
containing the few jewels which she could collect, and one or two
articles of clothing, the all that the mistress of thousands could save
from the rapacious hands which, under the garb of religion, were ever
stretched out to confiscate and to destroy.
Scarcely had they quitted the shrubberies, after nearly an hour’s brisk
walking, and entered the high road, their only path, when about a dozen
men, in the full livery of the Holy Office, were clearly discernible on
a slight rising not half a mile beyond them, pushing their horses so as
directly to face them, and advancing at full speed. To turn back was to
excite suspicion, to meet them, tempt discovery. Fortunately a small
enclosure of tall larches and thick firs lay forward, a little to the
left, and there Inez impelled her bewildered companion, walking as
carelessly, to all appearance, as taking a saunter for amusement. They
saw the troop rapidly advance, pause exactly in front of their
hiding-place, look round inquiringly; one or two spurred forwards, as to
beat the bushes; a man’s step at the same time sounded in their rear—his
dress fanned them as he passed: it was one of Donna Inez’s own
labourers. They heard him hailed as he appeared, and questions asked, of
which they heard nothing, but that wordless sound of voices so torturing
to those who deem that life or death are hanging on the words. A few
minutes—feeling hours—the conference lasted; some direction, loudly
repeated along the file, betrayed that their questions only related to
their further route to the Villa Benito, and the horses galloped on.
Without exchanging a syllable, Inez and her companion hurried forward.
It was still full half-an-hour’s walk to the river, the sun was
declining, and the wind had risen fresh and balmy; but while Julian
rejoiced in its reviving power, he trembled lest it should be bearing
his cousin’s only chance of safety farther from them. Their pace was
brisk as could be, yet every step seemed clogged with lead, and weary
felt the way, till the river’s brink was gained. Bathed in the lingering
glow of a magnificent sunset, the bright waters lay before them, and
every sail spread, gliding softly yet swiftly on her course, they beheld
the longed-for vessel receding from their sight.
For one minute they stood, gazing on the departing ship, as mute, as
feelingless as stone, save to the horrible consciousness that flight was
over, all hope of escape must be vain. But great emergencies prevent the
continuance of despair. Ere Julian had recovered the stupor of alike
disappointment and dread, Inez had hailed the boatman, and drawing a
diamond ring of immense value from her hand, bade him place her in
safety on board the English vessel, and it should be his. The man
hesitated, then swore it was worth the trial, and very speedily a boat
was ready, manned by four stout rowers impatient as herself.
“And now farewell, dear Julian!” she said, calmly, taking the parcel
from his hand, and looking in his astonished face with her own sweet
smile. “You go no farther; I will not risk your life, so precious to
your wife and children, because I weakly fear to meet my destiny alone.
Do not attempt to argue with me, it will be useless, as you ought to
know. Look to my poor boy, he needs you more than I do.” Her voice sunk
to a thrilling whisper: “The God we _both_ serve bless you, and keep you
from a similar fate.”
She wrung his hand, and lightly springing into the boat, it was pushed
off, and rapidly cutting the yielding waters, ere Julian Alvarez
recovered sufficiently from his emotion to speak even a farewell word.
And now, with feelings wrought almost to agony, he watched a chase
seemingly so utterly vain. For some time the vessel still kept ahead,
but the efforts of the rowers in no degree relaxed. He heard their
stentorian hail repeated by the innumerable echoes on the shore, but
still there seemed no answer. Again, and yet again! It is fancy. No, the
sails are lowered, the vessel’s speed is diminished, till the boat
appears almost alongside. Julian strained his gaze, while his very heart
felt to have ceased beating, in the sickening fear that even now her
flight might be prevented by a refusal to receive her. He could discern
no more, for twilight had gathered round him, and interminable seemed
the interval till the boat returned with the blessed assurance that the
Senora was safe on board.
Night fell; the lovely southern night, with its silvery moonshine on the
gleaming waters, its glistening stars, appearing suspended in the upper
air as globes of liquid light, with its fresh, soft breezes, bearing
such sweet scents from the odoriferous shores, that a poet might have
fancied angelic spirits were abroad, making the atmosphere luminous with
their pure presence, and every breeze fragrant with their luscious
breath.
Inez sat upon the deck, a fugitive, and alone. She who, only the evening
previous, had been the centre of a brilliant group, whose halls had
sounded with the voice of revelry, the blithesome dance, whence aught of
sorrow seemed so far away as to be but a name, not a reality. To us,
looking back on the extraordinary fact of the most Catholic kingdoms
being literally peopled with secret Jews, whose property and life might
be sacrificed from one hour to another, it appears incomprehensible that
security or happiness could ever have existed, and still more difficult
to understand what secret feeling it was which thus bound them to a
country where, acknowledged or discovered, Judaism was death, when there
were other parts of the globe where they could be protected and
received. Yet so it was, and there are still families in England to
trace their descent from those who, like the Senora Benito, were
compelled to fly at an hour’s warning, saving little else than life.
Some spirits would have sunk under a misfortune so sudden, so
overwhelming in its details, but Inez rose above it. She had nothing to
look to but her own resources; the few valuables she had secreted would,
she knew, soon be exhausted, did she depend on them alone. She was going
to a land where she knew not one, her only credentials being a letter
hurriedly written by her cousin to one of his friends in London.
Loneliness, privation, care, and even manual toil, all awaited her,
child as she had been of luxury and wealth, lavish as it was believed
exhaustless; yet, as she looked forth on the glorious night with her
star-lit dome, as she inhaled the sweet breath of a thousand flowers
floating on the breeze, she knew she was not forsaken. He who cared for
all nature would still more care for her, and, when the spirit is at
peace, how lightly is all of sorrow borne.
The unusual stir in the harbour, which they reached about midnight,
attracted the attention not only of Inez but of the captain and crew. On
stopping at the quay for passengers and freight, he was told that the
vessel must remain at anchor, no English ship being allowed to leave the
harbour until it had received a visit from the officers of the
Inquisition, in search of a female fugitive suspected of Judaism, who,
having effectually disappeared from her home, was supposed to have taken
refuge in some English vessel, the general receivers of heretics and
unbelievers.
“I halt not at any man’s beck or bidding!” was the proud reply. “England
owns no Inquisitional supremacy. Had any such fugitive taken refuge in
my ship, no power of the Inquisition, backed by the whole kingdom,
should force me to give her up.”
Time for reply or seizure there was none. Every sail spread at the word
of command, and almost bending beneath her weight of canvas, the gallant
ship, with her right English-hearted crew, sped on to sea.
Inez had seen all, felt all—but though her heart beat quicker, no word
or sign betrayed it. She saw the captain look hastily on her, and for a
terrible moment she knew not whether the glance of discovery, for such
it was, would be followed by her surrender or her safety. His words
speedily reassured her, and sent her to the berth provided for her
comfort, with more care than for any other passenger, with the grateful
feeling that all of danger was indeed at end. She was in England’s
keeping, and no Inquisition could work her harm.
Nor was it the mere excitement of misfortune which so endowed her with
courage to endure. She retained not only firmness but liveliness during
the voyage, and when received in England with the most hospitable
kindness by Julian’s friends, gaily consulted them on the best means of
subsistence—whether to take in plain work or enter upon the business of
fancy confectionary, for both of which her convent education had well
fitted her. And what with her brilliant beauty, her sparkling wit, and
readiness of repartee, ere two days had passed she had completely
fascinated old and young.
The evening of the third day, Mr. Nunez’s family had been engaged to
spend with a friend living a few miles from London. On sending to state
that a Portuguese lady staying with them would prevent their going, an
entreaty was instantly forwarded that she would accompany them.
“What, go! and my whole wardrobe consists of this one dress?” was her
laughing reply. “I shall bring shame on your fashionable reputation, my
kind friends.”
They assured her that dress was of little consequence, and even if it
were, she need not be alarmed, being more likely to bring them fame by
the fashion of her face than shame by the plainness of her robe; which,
by the way, a rich black velvet, set off the dazzling clearness of her
complexion more becomingly than the most carefully assorted garb.
To the house of their friend, in consequence, they went; and the
beautiful stranger, with her broken English, sweetly spoken Portuguese,
and most romantic story, soon commanded universal attention.
Towards the middle of the evening a rapidly approaching carriage,
followed by a thundering rap, announced the arrival of some new guest.
“That is Azavédo,” observed one, “I know him by the sound of his four
horses. A strange fancy that, always sporting a carriage and four, when
in everything else he has no pretension whatever. Did you expect him,
Cordoza?” he asked of his host.
“He said he might look in on his way to Epping,” was the reply.
“What a changed man he is,” said another; “I remember when he literally
loathed society, and shrunk from beauty, male or female, as if it stung
him by the contrast with himself.”
“I have never heard him admire a woman yet though,” rejoined the first
speaker. “I wonder if he will notice the beauty of to-night?”
Azavédo entered as he spoke, and, after addressing his host and hostess,
began an earnest conversation with a friend near them.
A low, musical laugh from the centre of a merry group at the opposite
end of the large drawing-room caused Azavédo suddenly so to start, with
such an indescribable change of countenance, as to impel the anxious
query whether he were ill. He answered hurriedly in the negative, but
his friend perceiving his eye fixed on the group, eagerly entered on the
story of the stranger, from whom the laugh had come, inviting him to
join the circle round her. Somewhat hesitatingly he did so. Inez, in
compliance with the customs of her own country, still wore her veil,
which, in answer to the inquiry of some one near her as to the different
fashions of wearing it in Portugal, she had drawn so closely round her
as to hide every feature.
“Tell her that it is not the custom of English ladies to wear veils,”
whispered Azavédo to his hostess, in tones of such strong and most
unusual excitement, that she looked at him as if in doubt of his
identity. His hint was acted upon, however, and Inez, with winning
courtesy, soon after laid aside her veil.
Azavédo had become in some degree a man of the world, and it was well he
was, or he might have found it difficult so to suppress inward emotion
as to conceal it from those around him. He looked once more on the being
who for four long years had in secret so occupied his heart, as never to
permit the entrance of another image, or the faintest thought of another
love. She was there, not only yet more radiant in finished loveliness
than when he had first beheld her, but free, and of his own race and
creed. And so exquisite were the feelings of the moment, that he feared
to be introduced, lest her first glance upon his face, if it revealed
the horror that he believed it would, should sentence him to misery.
That he had trembled needlessly was proved by his never leaving her side
that evening. The lively spirits of the young stranger appeared, by some
extraordinary species of mesmerism, to call forth the same from him; and
lie conversed more brilliantly, more unreservedly, than he had ever
before been known to do.
Judah Azavédo pursued his journey to his country-house, and Inez quietly
fixed her residence with a Jewish family in London, and pursued her
intention of taking in plain work; giving no more thought of her former
affluence, save to wish that part had been spared for her boy, who,
through the efforts of Padre José and Julian Alvarez, joined her about
three weeks after her flight, bringing the information that every
article belonging to her had been seized and confiscated.
Twice a week, then three times, and at length every day, did Azavédo, on
some pretence or other, visit the fair fugitive. Folks talked and
wondered, but for once he heeded neither. But why prolong our tale,
claimed as it is by truth, however it may read like fiction? Not six
weeks after Inez left Portugal, a fugitive for her very life, she became
the wife of Judah Azavédo, the richest Hebrew in London, and the
possessor of a love as warm and unwavering as was ever felt by man. But
did she—could she—return it? Reader, we will not blazon the simplicity
of truth with the false colouring of romance. _She did not_ love him, in
the general acceptation of the term, and she told him so, beseeching him
to withdraw his offer, if his heart could not rest satisfied with the
respect and gratitude which alone she felt. He thanked her for her
candour, but the hand was not withdrawn, and they were married. Some
biographers stop here, bidding the curious reader probe not too deeply
into the history of wedded life. As regards our heroine, however, we
shrink not from the probe. The _romance_ of love _before_ marriage she
might not have known, but its _reality afterwards_ she made so manifest,
even when disease, joined to other infirmities, so tried her husband as
to render him fretful and irritable, that there are still living some to
assert that never was wife more tenderly affectionate, more devotedly
faithful than was Inez Azavédo. Her extraordinary beauty seemed
invulnerable to age, for I have heard it said that even in her coffin,
and she lived to the full age of mortality, she retained it still.
------------------------------------------------------------------------
_The Edict._
A TALE OF 1492.
“The love that bids the patriot rise to guard his country’s rest,
With deeper mightier fulness thrills in woman’s gentle breast.”—MS.
“And we must wander, witheringly,
In other lands to die;
And where our father’s ashes be,
Our own may never lie.”—BYRON.
“THEN thou wouldst not leave this beautiful valley even with me,
Josephine?”
“Nay, thou knowest thou dost but jest, Imri; thou wouldst not give me
such a painful alternative?”
“How knowest thou that, love? Perchance I may grow jealous even of thy
country, an it hold so dear a place in thy gentle breast, and seek a
home elsewhere—to prove if thy love of Imri be dearer than thy love of
land.”
“I know thou wouldst do no such thing, my Imri; so play the threatening
tyrant as thou mayest, I’ll not believe thee, or lessen by one throb the
love of my land, which shares my heart with thee. I know too well, thy
heart beats true as mine; thou wouldst not take me hence.”
“Never, my best beloved. Our children shall rove where we have roved,
and learn their father’s faith uninjured by closer commune with its
foes. Here, where the exiles of Israel for centuries have found a
peaceful home, will we rest, my Josephine, filling the little hearts of
our children with thanksgiving that there is one spot of earth where the
wandering and the persecuted may repose in peace.”
“And surely it is for this cause the love we bear our country is so
strong, so deep, that the thought of death is less bitter than the dream
of other homes. We stand alone in our peculiar and most sainted creed,
alone in our law, alone in our lives on earth, in our hopes for heaven.
Our doom is to wander accursed and houseless over the broad earth,
exposed to all the misery which man may inflict, without the power to
retaliate or shun. Surely, oh, surely then, the home that is granted
must be doubly dear—so sheltered from outward ill, so blessed with
inward peace that it might seem we alone were the inhabitants of Spain.
Oh! it is not only memory that hallows every shrub and stream and
tree—it is the consciousness of safety, of peace, of joy, which this
vale enshrines, while all around us seemeth strife and gloom. Dearest
Imri, is it marvel that I love it thus?”
The speaker was a beautiful woman of some two- or three-and-twenty
summers. There was a lovely finished roundness of form, a deep steady
lustre in her large black eye, a full red ripe on her beautiful lip, a
rose soft yet glowing as the last tinge of sunset beaming, in the energy
of her words, upon a cheek usually more pale—all bespeaking a stage of
life somewhat past that generally denominated girlhood, but only
pressing the threshold of the era which follows. Life was still bright
and fresh, and buoyant as youth would paint it; but in the heart there
were depths and feelings revealed that were never known to girlhood. Her
companion, some three or four years her senior, presented a manly form,
and features more striking from their frankness and animation than any
regular beauty. But there was one other individual, seated at some
little distance from the lovers (for such they were), whose peculiar and
affecting beauty would rivet the attention to the exclusion of all else.
He was a slight boy, who had evidently not seen more than ten years,
though the light in the dark blue eye, so deep, so concentrated in its
expression, that it seemed to breathe forth the soul; the expression
ever lingering round his small delicately pencilled mouth appeared to
denote a strength and formation of character beyond his years. His rich
chesnut hair, long and gracefully curling, fell over his light blue vest
nearly to his waist, and, parted in the centre, exposed a brow of such
transparent fairness, so arched and high, that it scarce appeared
natural to his Eastern origin and Spanish birth. Long lashes, much
darker than his hair, almost concealed the colour of the eye, save when
it was fixed full on those who spoke to him, and shaded softly, yet with
a mournful expression, the pale and delicate cheek, to which exertion or
emotion alone had power to bring the frail and fleeting rose. An
indescribable plaintiveness pervaded the countenance; none could define
wherefore, or why his very smile would gush on the heart like tears. He
was seated on the green sward, weaving some beautiful flowers into a
garland or wreath, in perfect silence, although he was not so far
removed from his companions as to be excluded from their conversation,
could he have joined in it. Alas! those lips had never framed a word; no
sound had ever reached his ear.
An animated response from Imri followed his Josephine’s last eager
words; and the boy, as if desirous of partaking their emotion, whatever
it might be, bounded towards them, placing his glowing wreath on the
brow of Josephine with a fond admiring glance, calling on Imri by a sign
to admire it with him; then nestling closer to her bosom, inquired in
the same manner the subject of their conversation: and when told, there
was no need of language to speak the boy’s reply. He glanced eagerly,
almost passionately, around him; he stretched forth his arms, as if
embracing every long-loved object, and then he laid his hand on his
heart, as if the image of each were reflected there, and stretching
himself on the mossy earth, as if there should be his last long sleep.
He pointed to distant mountains, made a movement with his hands, to
denote the world beyond them, then turned shudderingly away, and laid
his head on the bosom of his nearest and dearest relative on earth.
The situation of the valley of Eshcol was in truth such as to inspire
enthusiasm in colder hearts than Josephine’s. Formed by one of the many
breaks in the Sierra Morena, and sharing abundantly the rich vegetation
which crowns this ridge of mountains nine months in the year, it
appeared set apart by Nature as a guarded and blessed haven of peace for
the weary wanderers of Israel; who, when the Roman spoiler desolated
their holy land, tradition said there found a resting-place. Lofty rocks
and mountains hemmed it round, throwing as it were a natural barrier
between the valley and the world beyond. The heath, the rosemary, the
myrtle, and the cistus grew in rich profusion amidst the cliffs; while
below, the palm, the olive, the lemon, orange and almond, interspersed
with flowering shrubs of every variety, marked the site of the hamlet,
and might mournfully remind the poor fugitives of the yet richer and
holier land their fathers’ sins had forfeited. To the east, a thick
grove of palm, cedar, and olive surrounded the lowly temple, where for
ages the simple villagers worshipped the God of Israel as their fathers
did. Its plain and solid architecture resisted alike the power of storm
and time; and it was the pride of every generation to preserve it in the
primitive simplicity of the past. Innumerable streams, issuing from the
mountains, watered the vale; some flowing with a silvery murmur and
sparkling light, others rushing and leaping over crags, their
prominences hid in the snowy foam, creating alike variety and fertility.
The brilliant scarlet flower of the fig-marigold mingled with the snowy
blossoms of the myrtle, peeping forth from its dark glossy leaves,
formed a rich garland around the trunks of many a stalwart tree; and
often at the sunset hour the perfume of the orange and almond, the
balsamic fragrance of the cistus, mingling with, yet apart from the
others, would float by on the balmy pinions of the summer breeze, adding
indescribably to the soothing repose and natural magic of the scene.
But it was not the mere beauty of nature which sunk so deeply on the
hearts of the Eshcolites, as to create that species of _amor patriæ_, of
which Josephine’s ardent words were but a faint reflection; it was the
fact that it was, had been, and they fondly hoped ever would be, to them
a second Judea. Its very name had been bestowed by the unhappy fugitives
from the destruction of Jerusalem, who hailed its natural loveliness as
their ancestors did the first-fruits of the land of promise. Throughout
the whole of Spain, indeed, the sons of Israel were scattered, far more
numerously and prosperously than in any other country. Despite her
repeated revolutions, her internal wars, her constant change of masters,
the Hebrews so continued to flourish that the whole commerce of the
kingdom became engrossed by them; and occupying stations of eminence and
trust—the heads of all seminaries of physic and literature—they
commanded veneration even from the enemies and persecutors of their
creed.
With the nation at large, however, our simple narrative does not pretend
to treat. Century after century found the little colony of Eshcol
flourishing and happy; acknowledging no law but that of Moses, no God
but Him that law revealed. It mattered not to them whether Mahommedan or
Nazarene claimed supremacy in Spain. Schism and division were unknown
amongst them; the same temple received their simple worship from age to
age; for if it chanced that the more eager, the more ambitious spirits
sought more stirring scenes, they returned to the simplicity of their
fathers, conscious they had no power to alter, and satisfied that they
could not improve.
Varying in population from three to five hundred families, actuated by
the same interests, grief and joy became as it were the common property
of all—the one inexpressibly soothed, the other heightened by
sympathy—the vale of Eshcol seemed marked out as the haven of peace. The
poet, the minstrel, the architect, the agriculturist, even the sculptor,
were often found amongst its inmates, flourishing, and venerated as men
more peculiarly distinguished by their merciful Creator than their
fellows. The sins that convulse kingdoms and agitate a multitude to them
were unknown; for the seditious, the restless, the ambitious sought a
wider field, bidding an eternal farewell to the vale, whose peaceful
insipidity they spurned. Crimes were punished by banishment, perpetual
or for a specified time, according to the guilt; liable indeed to death,
if the criminal returned, but of this the records of Eshcol present no
example.
Situated in the southern ridge of the Sierra Morena, on the eastern
extremity of Andalusia, and consequently at the very entrance of the
Moorish dominions, yet Nature’s care had so fortified the vale, that it
had remained both uninjured and undiscovered by the immense armies of
Ferdinand and Isabella, who for ten years had overrun the beautiful
province of Grenada, and now, at the commencement of our narrative, had
completed its reduction, and compelled the last of the Caliphs to
acknowledge their supremacy in Spain. Misery and death were busy within
ten miles of the Hebrew colony, but there they entered not. Some
aspiring youths had in truth departed to join the contending hosts; but
by far the greater number, more indifferent to the fate of war, cared
not on which side the banner of victory might wave—their affections
centred so strongly on the spot of earth at once their birthplace and
their tomb, that to depart from it seemed the very bitterness of death.
Tedious as this digression may seem, it is necessary for the clear
comprehension of our narrative; for the appreciation of that feeling of
_amor patriæ_ which is its basis; an emotion experienced in various
degrees by every nation, but by the Jew in Spain with a strength and
intensity equalled by none and understood but by a few.
Josephine Castello, in whom this feeling was resting yet more powerfully
than in her compeers, was regarded as an orphan, and as such peculiarly
beloved; yet an orphan she was not. The youth of her father, Simeon
Castello, had been marked by such ungovernable passions, as to render
him an object of doubt and dread to all; with the sole exception of
one—the meekest, gentlest, most timid girl of Eshcol. Perhaps it was the
contrast with herself—the generous temper, the frank and winning smile,
the bold character of his striking beauty, or the voiceless magic which
we may spend whole lives in endeavouring to define, and which only
laughs at our wisdom—but Rachel Asher loved him, so faithfully, so
unchangeably, that it stood the test of many months, nay years, of
wandering on the part of Simeon, who on each return to the vale appeared
more restless, more wayward than before.
Men said he was incapable of loving, and augured sorrow and neglect for
the gentle Rachel, even when, seemingly touched by her meek and timid
loveliness, he bent his proud spirit to woo her love, and was accepted.
They were married; and some few years of quiet felicity appeared to
belie the prognostics of the crowd. But, soon after the birth of a
daughter, the wandering propensities of her father again obtained
ascendency; and for months, and then years, he would be absent from his
home.
Uncomplainingly Rachel bore this desertion, for he was ever fond when he
returned; and even when she once ventured to entreat permission to
accompany him, it was with soothing affection, not harsh repulse, he
refused, assuring her, though honoured and trusted by the Nazarene, he
was seldom more than a month at one place; and he could not offer
delicate females the quiet settled home they needed. Rachel could have
told him that privation and hardship with him would be hailed as
blessings, but she knew her husband’s temper, and acquiescing, sought
comfort in the increasing intelligence and beauty of her child.
Ten years thus passed, and then Simeon, as if involuntarily yielding to
the love of his wife and child, declared his intention of never again
seeking the Nazarene world, and for two years he adhered to his
resolution; at the end of that time hailing with pleasure the promise of
another little one, to share with Josephine the affection he lavished
upon her. This sudden change of character could not pass unnoticed by
his fellows; and no man being more tenacious of his honour than Simeon
Castello, it was of course exposed to many aspersions, which his
passionate temper could not brook.
It happened, in a jovial meeting of youngsters when somewhat heated by
excitement and wine, that the character and actions of Castello were
canvassed somewhat more freely than sobriety would have ventured. One of
them at length remarked, that in all probability he was glad to avail
himself of the retreat of Eshcol, to eschew the hundred eyes of justice
or revenge.
“Then die in thy falsehood, liar!” were the words that, uttered in
thunder, startled the assembly. “The man lives not who dares impugn the
honour of Castello!” and the hapless youth sunk to the earth before
them, stricken unto death. The speechless horror of all around might
easily have permitted flight, but Castello scorned it. He knew his doom,
and met it in stern unflinching silence;—to wander forth alone, with the
thoughts of blood clinging to his conscience, till the mandate of his
God summoned him to answer for his crime;—death, if he ever ventured to
insult the sacred precincts of his native vale by seeking to return.
The voice of his father faltered not as from his seat of judgment, amid
the elders of his people, he pronounced this sentence. His cheek
blanched not as the wife and child of the murderer flung themselves at
his feet, beseeching permission to accompany the exile. It could not be.
Nay more, did he return, the law was such, that his own wife or child
must deliver him up to justice, or share the penalty of his crime. Hour
by hour beheld the wretched suppliants pleading for mercy, but in vain.
Nor did this more than Roman firmness (for it was based on love, not
stoicism) desert him when, in agonized remorse, his son besought his
forgiveness and his blessing. He confessed his sin, for he felt it such.
No provocation could call for blood. And headstrong and violent as were
the passions of Simeon Castello, his father believed in his remorse, his
penitence; for he knew deeds of blood were foreign to his nature. He
raised his clasped hands to heaven, he prayed that the penitence of the
sinner might be accepted, he spoke his forgiveness and his blessing, and
then flinging his arms around his son, his head sunk upon his shoulder.
Minutes passed and there was no sound—the Hebrew father had done his
duty: but his heart had broken—he was dead!
From the moment she was released from the parting embrace of her
doubly-wretched husband, and her strained eyes might no longer
distinguish his retreating figure, no word escaped the lips of Rachel.
For the first time, she looked on the sorrow of her poor child, without
any attempt to soothe or console. She resumed her usual duties, but it
was as if a statue had been endowed with movement. Nor could the
entreaties of her aged grandfather, her sole remaining relative, nor the
caresses of Josephine, wring even one word of suffering from her lips.
A week passed, and Josephine held a little brother in her arms; the
looks of her mother appeared imploring her to cherish and protect him,
and kneeling, she solemnly swore to make him the first object of her
life; belief beamed in the eyes of the dying—her look seemed beseeching
the blessing of heaven on them both; but Josephine yearned in vain for
the sweet accents of her voice—she never spoke again.
From that hour the gay and sprightly child seemed changed into premature
and sorrowing womanhood. She stood alone of her race. Alone, with the
sole exception of that aged relative, who had seen his children and
children’s children fall around him, and her infant brother. She shrunk,
in her sensitiveness, from the young companions who would have soothed
her grief. She did not fear that the crime of her father would be
visited upon her innocent head, for such feelings were unknown to the
simple government of Eshcol; but her loneliness, the shock which had
crushed every hope and joy of youth, caused her to cling closer to her
aged relative, and direct every energy to the welfare of her young
and—as, alas! she too soon discovered—afflicted brother. She watched his
increase in strength, intelligence, and loveliness, and pictured in
vivid colouring the delight which would attend his instruction; she
longed intensely for the moment when her ear should be blessed by the
sweet accents of his voice. That moment came not! the affliction of her
mother had descended to the child she bore, and Josephine, in
irrepressible anguish, became conscious that not only was his voice
withheld from her, but hers might never reach his ear.
Her deep affection for him, however, roused her from this mournful
conviction; and energetically she sought to render his affliction less
painful than it had appeared, and she succeeded. She led him into the
fields of nature—every spot became to the child a fruitful source of
intelligence and love, providing him with language, even in inanimate
objects; by his mother’s grave she instilled the thoughts of God and
heaven, of their peculiar race and history; of the God of Israel’s deep
love and long-suffering; and she was understood—though to what extent
she knew not, imagined not, till the hour of trial came. That she was
inexpressibly assisted by the child’s rapid conception of the good and
evil, of the sublime and beautiful—by its extraordinary intellect and
truly poet’s soul, is true, but the lowly spirit of Josephine felt as if
a special blessing had attended her task, and urged yet further efforts
for his improvement.
By means of waxen tablets, formed by the hand of Imri Benalmar, she
taught him to read and write. Leading his attention to familiar objects,
she would write down their appropriate names, and familiarising his eye
to the writing, he gradually associated the written word with the
visible object. The rest was easy to a mind like his. The flushed cheek
and sparkling eye denoted the intense delight with which he perused the
manuscripts collected, and often adapted for his use by Imri, and poesy
became his passion; breathing in the simplest words, on his waxen
tablets, the love he bore his devoted sister, and the pure, beautiful
sentiments which filled his soul.
The kindness of Imri to her Aréli, passed not unfelt by the heart of
Josephine. Tremblingly she became conscious that an emotion towards him
was obtaining ascendency, which she deemed it her duty to conquer, or at
least profoundly to hide. She could not forget the stigma on her name,
and believed none could seek her love. The daughter of a murderer (for
though the crime was involuntary, such he was) was lonely upon earth.
Dignified and reserved, they would have thought her proud, had not her
constant kindness, her total forgetfulness of self, in continually
serving others, belied the thought; but this they did think (and Imri
Benalmar himself, so well did she hide her heart) that her affections
were centred in her aged relative and her young brother.
But when the magic words were spoken, when Imri Benalmar, whose
unwavering piety and steady virtue had caused him to stand highest and
dearest in the estimation of his fellows, young and old, conjured her
with a respectful deference, which vainly sought to calm the passionate
affection of his soul, to bless him with her love, her trust—the
long-hidden feelings of Josephine were betrayed, their inmost depths
revealed. Blessed, indeed, was that moment to them both. Fondly did Imri
combat her arguments, that she had no right to burden him with the aged
Asher and her helpless Aréli, yet from them she could never consent to
part.
“Had not Aréli ever been dear to him as a brother—had he not always
intended to prove himself such?” he asked, with many other arguments of
love; and how might Josephine reply, save with tears of strong emotion
to consent to become his bride?
Josef Asher heard of their engagement with delight; but he would not
consent to burden them with his continued company. True, he was old, but
neither infirm nor ailing. He would retain possession of his own
dwelling, which had descended to him from many generations; but the
nearer his children resided, the greater happiness for him.
Imri understood the hint, and, as if by magic, a picturesque little
cottage, not two hundred yards from her native home, rose before the
wondering eyes of Josephine; and Aréli, as he watched its progress,
clapped his hands in childish joy, and sought to aid the workmen in
their tasks. Presents from all, as is the custom of the Hebrew nation,
were showered on the youthful couple, to enable them to commence
housekeeping with comfort, or add some little ornament or useful article
of furniture to the house or its adjoining lands. The more the
_fiancées_ were beloved, the greater source of public joy was a wedding
in Eshcol.
The conversation which the commencement of our tale in part records took
place a few evenings previous to the day fixed for the nuptials.
On leaving his sister and her betrothed, Aréli betook himself, as was
his custom, ere he joined the evening meal, to his mother’s grave, to
water the flowers around it, and peruse, in his simple and innocent
devotion, the little Bible which Josephine and Imri’s love had rendered
into the simplest Spanish, from the Hebrew Scriptures of their race. The
shades of evening had already fallen around the leafy shadowed place of
tombs, but there was sufficient light remaining for the boy to discern a
cloaked and muffled figure prostrate before his mother’s grave, the head
resting in a posture of inexpressible anguish on the cold marble of the
tomb. The stranger’s form moved convulsively, and though Aréli could
distinguish no sound, he knew that it was grief on which he gazed.
Softly he approached and laid his little hand on that of the stranger,
who started in evident alarm, looking upon that angelic face with a
strange mixture of bewilderment and love. He spoke, but Aréli shook his
head mournfully, putting his arm around his neck caressingly, as if
beseeching him to take comfort; then, as if failing in his desired
object, he hastily drew his tablets from his vest, and wrote rapidly—
“Poor Aréli cannot speak nor hear, but he can feel; do not weep, it is
so sad to see tears in eyes like thine!”
“And why is it sad, sweet boy?” the stranger wrote in answer, straining
him as he did so involuntarily closer to his bosom.
“Oh, man should not weep, and man like thee, who can list the sweet
voice of nature, and the tones of all he loves; who can breathe forth
all he thinks, and feels, and likes. Tears are for poor Aréli, and yet
they do not come now as they did once, for I have a father who loves,
and who can hear me too, though none else can.”
“A father?” wrote the stranger. “Who is thy father, gentle boy? Thou
bearest a name I know not. Tell me who thou art.”
“Oh, I have no father that I may see and hear—none, that is, on earth;
but I love Him, for He smiles on me, through the sweet flowers, and
sparkling brooks, and beautiful trees; and I know He loves me and cares
for me, deaf and dumb and afflicted as I am, and he hears me when I ask
him to bless me and my sweet sister, and reward her for all she does for
me. He is up—up there, and all around.” He stretched out his arms,
pointing to the star-lit heavens and beautiful earth. “My Father’s house
is everywhere; and when my body lies here, as my mother’s does, my
breath will go up to Him, and Aréli will be so happy—so happy!”
“Thy mother!” burst from the stranger’s lips, as though the child could
hear him; and his hand so trembled that he could hardly guide the steel
pencil which traced the word “Who is thy mother—where does she lie?”